Thursday in Easter Week
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New Century Version
Mark 10:19
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You know the commandments: Do not murder;
Thou knowest the Commandements, Doe not commit adulterie, Doe not kill, Doe not steale, Doe not beare false witnesse, Defraud not, Honour thy father, and mother.
Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.
You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.'"
"You know the commandments: 'DO NOT MURDER, DO NOT COMMIT ADULTERY, DO NOT STEAL, DO NOT GIVE FALSE TESTIMONY, Do not defraud, HONOR YOUR FATHER AND MOTHER.'"
"You know the commandments: 'DO NOT MURDER, DO NOT COMMIT ADULTERY, DO NOT STEAL, DO NOT TESTIFY FALSELY, Do not defraud, HONOR YOUR FATHER AND MOTHER.'"
"You know the commandments, 'DO NOT MURDER, DO NOT COMMIT ADULTERY, DO NOT STEAL, DO NOT BEAR FALSE WITNESS, Do not defraud, HONOR YOUR FATHER AND MOTHER.'"
You know the commandments, ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.'"
You know the commandments: 'Do not murder, do not commit adultery, do not steal, do not bear false witness, do not cheat others, honor your father and mother.'"
You know the commandments. ‘Do not murder. Be faithful in marriage. Do not steal. Do not tell lies about others. Do not cheat. Respect your father and mother.'"
You know the mitzvot — ‘ Don't murder, don't commit adultery, don't steal, don't give false testimony , don't defraud, honor your father and mother , . . .'"
Thou knowest the commandments: Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Do not defraud, Honour thy father and mother.
And you know his commands: ‘You must not murder anyone, you must not commit adultery, you must not steal, you must not lie, you must not cheat, you must respect your father and mother ….'"
Thou knowest the comandements, Thou shalt not commit adulterie. Thou shalt not kill. Thou shalt not steale. Thou shalt not beare false witnesse. Thou shalt hurt no man. Honour thy father and mother.
You know the commandments, Do not commit adultery, Do not steal, Do not murder, Do not bear false witness, Do not oppress, Honor your father and mother.
You know the commandments: ‘Do not commit murder; do not commit adultery; do not steal; do not accuse anyone falsely; do not cheat; respect your father and your mother.'"
You know the commandments: ‘Do not murder, do not commit adultery, do not steal, do not give false testimony, do not defraud, honor your father and mother.'"
You know the commandments: Do not commit adultery, do not commit murder, do not steal, do not bear false witness, do not defraud, honor your father and mother. Ex. 20:12-16
Thou knowest the commandments, Do not kill, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor thy father and mother.
You have knowledge of what is said in the law, Do not put any one to death, Do not be untrue in married life, Do not take what is not yours, Do not give false witness, Do not get money by deceit, Give honour to your father and mother.
You know the mitzvot: 'Do not murder,' 'Do not commit adultery,' 'Do not steal,' 'Do not give false testimony,' 'Do not defraud,' 'Honor your father and mother.'"
You know the commandments: 'Never murder.'Exodus 20:13; Deuteronomy 5:17">[fn] 'Never commit adultery.'Exodus 20:14; Deuteronomy 5:18">[fn] 'Never steal.'Exodus 20:15; Deuteronomy 5:19">[fn] 'Never give false testimony.'Exodus 20:16; Deuteronomy 5:20">[fn] 'Never cheat.' 'Honor your father and mother.'"Exodus 20:12; Deuteronomy 5:16">[fn]Exodus 20:1-26; Romans 13:9;">[xr]
Thou knowest the commandments, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not kill, Thou shalt not witness false testimony, Thou shalt not injure, Honour thy father and thy mother.
Thou knowest the commandments; thou shalt not commit adultery, thou shalt not steal, thou shalt not kill, thou shalt not give false testimony, thou shalt not defraud; honor thy father and thy mother.
Thou knowest the commaundementes: Thou shalt not commit adulterie, Thou shalt not kyll, Thou shalt not steale, Thou shalt not beare false witnesse, Thou shalt defraude no man, Honour thy father and mother.
Thou knowest the commandments, Do not kill, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honour thy father and mother.
You know the commandments: 'Do not murder,' 'Do not commit adultery,' 'Do not steal,' 'Do not give false testimony,' 'Do not defraud,' 'Honor your father and mother.'"
Thou knowest the commandments, Do not commit adultery, Do not murder, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.
You know the Commandments--`Do not murder;' `Do not commit adultery;' `Do not steal;' `Do not lie in giving evidence;' `Do not defraud;' `Honour thy father and thy mother.'"
Thou knowist the comaundementis, do thou noon auowtrie, `sle not, stele not, seie not fals witnessyng, do no fraude, worschipe thi fadir and thi modir.
You know the commandments, Do not kill, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.
Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honor thy father and mother.
You know the commandments: ‘ Do not murder, do not commit adultery, do not steal, do not give false testimony, do not defraud , honor your father and mother .'"
You know the commandments: 'Do not commit adultery,' 'Do not murder,' 'Do not steal,' 'Do not bear false witness,' 'Do not defraud,' 'Honor your father and your mother.' " Exodus 20:12-16; Deuteronomy 5:16-20">[fn]
But to answer your question, you know the commandments: ‘You must not murder. You must not commit adultery. You must not steal. You must not testify falsely. You must not cheat anyone. Honor your father and mother.'"
You know the Laws, ‘Do not be guilty of sex sins in marriage. Do not kill another person. Do not take things from people in wrong ways. Do not steal. Do not lie. Respect your father and mother.'"
You know the commandments: ‘You shall not murder; You shall not commit adultery; You shall not steal; You shall not bear false witness; You shall not defraud; Honor your father and mother.'"
The commandments, thou knowest, - Do not commit murder, Do not commit adultery, Do not steal; Do not bear false witness, Do not defraud, Honour thy father and mother.
Thou knowest the commandments: Do not commit adultery, do not kill, do not steal, bear not false witness, do no fraud, honour thy father and mother.
You know the commandments: 'Do not kill, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.'"
Thou knowest the comaundementes: breake not matrimony: kyll not: steale not: bere not falce wytnes: defraude no man: honoure thy father and mother.
the commands thou hast known: Thou mayest not commit adultery, Thou mayest do no murder, Thou mayest not steal, Thou mayest not bear false witness, Thou mayest not defraud, Honour thy father and mother.'
Thou knowest the commaundementes: Thou shalt not breake wedlocke: thou shalt not kyll: thou shalt not steale: thou shalt beare no false wytnesse: thou shalt begyle no man: Honoure thy father and mother.
you know the commandments, "do not commit adultery, do not kill, do not steal, do not bear false witness, defraud not, honour your father, and mother."
you know what the Codes say, 'Don't kill. Don't jack with another man's Jenny. Don't take what ain't yours. Don't say things about others that you know ain't right. Don't talk ill of another man, and hold your mom and dad in high regard.'"
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
knowest: Mark 12:28-34, Isaiah 8:20, Matthew 5:17-20, Matthew 19:17-19, Luke 10:26-28, Luke 18:20, Romans 3:20, Galatians 4:21
commit: Exodus 20:12-17, Deuteronomy 5:16-24, Romans 13:9, Galatians 5:14, James 2:11
Defraud: 1 Corinthians 6:7-9, 1 Thessalonians 4:6
Reciprocal: Leviticus 19:13 - shalt not Deuteronomy 24:15 - At his Malachi 1:6 - son Matthew 19:18 - Thou shalt do Mark 7:10 - Honour 1 Corinthians 6:8 - General 1 Timothy 4:8 - having
Cross-References
This is the family history of Shem, Ham, and Japheth, the sons of Noah. After the flood these three men had sons.
The sons of Japheth were Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras.
The sons of Cush were Seba, Havilah, Sabtah, Raamah, and Sabteca. The sons of Raamah were Sheba and Dedan.
Cush also had a descendant named Nimrod, who became a very powerful man on earth.
At first Nimrod's kingdom covered Babylon, Erech, Akkad, and Calneh in the land of Babylonia.
Canaan was the father of Sidon, his first son, and of Heth.
Hivites, Arkites, Sinites,
Arvadites, Zemarites, and Hamathites. The families of the Canaanites scattered.
Shem, Japheth's older brother, also had sons. One of his descendants was the father of all the sons of Eber.
Arphaxad was the father of Shelah, who was the father of Eber.
Gill's Notes on the Bible
Thou knowest the commandments,.... Which God gave to Moses on Mount Sinai; these the Jews taught their children; so that this young man might reasonably be thought to know what, and how many they were, though he was ignorant of the extent and spirituality of them;
do not commit adultery, do not kill, do not steal, do not bear false witness, defraud not, honour thy father and mother. In which may be observed, that the strict order in which the commandments stood is not kept; the seventh commandment, "thou shalt not commit adultery", is set before the sixth, "thou shalt not kill"; though the Arabic version places them in their order; and the fifth command, "honour thy father and thy mother", is placed last of all: but a Jew has no reason to object to this, when it is a rule with them, that בתורה
אין מוקדם ומאוחר c, there is no first nor last in the law; that is, order is not strictly attended to; but sometimes, that which is first is mentioned last, and the last first. There is one precept, "defraud not", wrong no man of his property, either by force or fraud, which none of the other evangelists have. Dr. Hammond, and others, think, that it is an explanation of the tenth command, "thou shalt not covet"; signifying, that a man should be so satisfied with his own condition, as not to desire another's goods, or, by any means, seek to lessen them to enlarge his own. A certain Jew d objects against our Lord Jesus, that he did not mention the other precepts in Exodus 20:3, by which he seems to mean the precepts of the first table, which respect the unity of God, and his worship, which are of greater moment; to which may be replied, that our Lord does suggest the unity of the Divine Being, and his essential, infinite, and independent goodness, which are the ground and foundation of his fear and worship in the preceding verse; and besides, as Bishop Kidder observes e, nothing is more common than to put some precepts for the whole; see Micah 6:8; yea, that Jesus may be justified from the Old Testament in this method, as from Psalms 15:1, where a question, very like this of the young man, is put; and yet in answer to it we find nothing mentioned but obedience to the second table: to which reply of the learned prelate, may be added, that Christ instances in the commandments of the second table, as being more known, and better understood by this young man; "thou knowest the commandments"; that is, the following ones he mentions: and besides the argument runs strong from the lesser to the greater, which is implied, that if the commands of the second table, which respect the neighbour, are necessary to be observed, then much more those which concern God himself; and if men fail short in keeping the lesser commands, it can hardly be thought they should be perfect in the observance of greater ones; and so consequently, and which is our Lord's drift, eternal life is never to be obtained by the works of the law.
c T. Bab. Yesachim, fol. 6. 2. d R. Jacob Aben Amram, Porta Verit. num. 1026. Apud Kidder's Demonstr. of the Messiah, par. 3. p. 50. e Demonstrat. ib. p. 50, 51.
Barnes' Notes on the Bible
See this passage illustrated in the notes at Matthew 19:16-30.
Mark 10:17
Gone forth - From the place where he had been teaching.
Into the way - Into the road or path on his journey.
Running - Thus showing the intensity with which he desired to know the way of life. Zeal to know the way to be saved is proper, nor is it possible that it should be too intense if well directed. Nothing else is so important, and nothing demands, therefore, so much effort and haste.
Mark 10:19
Defraud not - Do not take away your neighbor’s property by fraud or dishonesty. To “cheat” or “defraud,” supposes a covetous desire of a neighbor’s property, and is usually attended with “falsehood” or “false witness” against a neighbor in obtaining it. It is thus a violation of the ninth and tenth commandments; and our Saviour very properly, therefore, “condensed the two,” and expressed their substance in this - not to defraud. It is, besides, expressly forbidden in Leviticus 19:13; “Thou shalt not defraud thy neighbor.”
Mark 10:21
Jesus beholding him, loved him - What occurred afterward showed that the young man did not love the Saviour, or was not a true disciple; so that this expression denotes simply natural affection, or means that Jesus was pleased with his amiableness, his morality, and his “external” regard for the law of God. At the same time, this was entirely consistent with deep sorrow that he would not give his heart to God, and with deep abhorrence of such a love of the world as to blind the mind to the beauty of true religion, and to lead to the rejection of the Messiah and the destruction of the soul.
One thing thou lackest - When the young man came to Jesus he asked him, “What lack I yet?” Matthew 19:20. This “question” Mark has omitted, but he has retained the “answer.” The answer means, there is “one thing” yet wanting. Though all that you have said should be “true,” yet, to make the system complete, or to show that you “really” are disposed to keep the commands of God, go and sell your property. See whether you love “God” more than you do your “wealth.” By doing that you will show that your love of God is supreme; that your obedience is not merely “external” and “formal,” but “sincere” and “real;” the thing now “lacking” will be made up.
Mark 10:24
Children - An expression of affection, perhaps also implying a reproof that their slowness of understanding was like that of children. When they should have seen at once the truth of what he said, they were slow to learn it. It became necessary, therefore, to “repeat” what he had said.
How hard - With how much difficulty.
Mark 10:26
Out of measure - Very much, or exceedingly. The Greek means no more than this.
Mark 10:30
An hundred-fold - One hundred times as much.
In this time - In this life. In the time that he forsakes all.
Houses ... - This cannot be taken literally, as promising a hundred times as many “mothers, sisters,” etc. It means, evidently, that the loss shall be a hundred times “compensated” or made up; or that, in the possession of religion, we have a hundred times the “value” of all we forsake. This consists in the pardon of sin, in the favor of God, in peace of conscience, in support in trials and in death, and in raising up “friends” in the place of those who are left - “spiritual brethren, and sisters, and mothers,” etc. And this corresponds to the experience of all who ever became Christians. At the same time. it is true that godliness is profitable “for all things,” having the promise of the life that is, as well as of that which is to come. See the notes at 1 Timothy 4:8. “The favor of God” is the security for every blessing. Obedience to his law secures industry, temperance, chastity, economy, prudence, health, and the confidence of the world - all indispensable to success in life, and all connected. commonly, with success. Though the wicked “sometimes” prosper, yet the “surest” way of prosperity is to fear God and keep his commandments. Thus will all “needed” blessings descend on us “here,” and “eternal” blessings hereafter.
With persecutions - Persecutions, or the contempt of the world, and bodily sufferings on account of their religion, they “must” meet. Jesus did not conceal this; but he consoled them. He assured them that “amid” these, or perhaps it should be rendered “after” these, they should find friends and comfort. It is well to bear trial if “God” be our Friend. With the promises of the Bible in our hand, we may hail persecutions, and thank God that, amid so many sorrows, he has furnished such abundant consolations.
