Lectionary Calendar
Wednesday, November 27th, 2024
the Week of Christ the King / Proper 29 / Ordinary 34
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Read the Bible

New Century Version

Luke 6:37

"Don't judge others, and you will not be judged. Don't accuse others of being guilty, and you will not be accused of being guilty. Forgive, and you will be forgiven.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Charitableness;   Commandments;   Forgiveness;   Jesus, the Christ;   Penitent;   Sermon;   Uncharitableness;   Scofield Reference Index - Law of Christ;   Thompson Chain Reference - Condemnation;   No;   Salvation-Condemnation;   Sermon on the Mount;   The Topic Concordance - Condemnation;   Forgiveness;   Judges;   Torrey's Topical Textbook - Forgiveness of Injuries;   Pardon;  

Dictionaries:

- Bridgeway Bible Dictionary - Forgiveness;   Baker Evangelical Dictionary of Biblical Theology - Motives;   Easton Bible Dictionary - Sermon on the Mount;   Holman Bible Dictionary - Ethics;   Harmony of the Gospels;   Judge (Office);   Luke, Gospel of;   Repentance;   Hastings' Dictionary of the Bible - Matthew, Gospel According to;   Hastings' Dictionary of the New Testament - Condemnation (2);   Discourse;   Doctrines;   Forgiveness (2);   Giving;   Judging (by Men);   Justice (2);   Liberality;   Lord's Prayer (Ii);   Luke, Gospel According to;   Neighbour (2);   Retaliation ;   Sermon on the Mount;   Morrish Bible Dictionary - New Testament;   People's Dictionary of the Bible - Chief parables and miracles in the bible;   Smith Bible Dictionary - Phar'isees,;  

Encyclopedias:

- International Standard Bible Encyclopedia - Forgiveness;   Sermon on the Mount, the;   Sermon on the Plain, the;   Wisdom;   The Jewish Encyclopedia - Didache;   New Testament;  

Devotionals:

- Every Day Light - Devotion for June 3;  

Parallel Translations

Easy-to-Read Version
"Don't judge others, and God will not judge you. Don't condemn others, and you will not be condemned. Forgive others, and you will be forgiven.
Tyndale New Testament (1525)
Iudge not and ye shall not be Iudged. Condemne not: and ye shall not be condemned. Forgeve and ye shalbe forgeven.
Hebrew Names Version
Don't judge, And you won't be judged. Don't condemn, And you won't be condemned. Set free, And you will be set free.
International Standard Version
"Stop judging, and you will never be judged. Stop condemning, and you will never be condemned. Forgive, and you will be forgiven.Matthew 7:1;">[xr]
New American Standard Bible
"Do not judge, and you will not be judged; and do not condemn, and you will not be condemned; pardon, and you will be pardoned.
Update Bible Version
And do not judge, and you shall not be judged: and do not condemn, and you shall not be condemned: release, and you shall be released:
Webster's Bible Translation
Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
Amplified Bible
"Do not judge [others self-righteously], and you will not be judged; do not condemn [others when you are guilty and unrepentant], and you will not be condemned [for your hypocrisy]; pardon [others when they truly repent and change], and you will be pardoned [when you truly repent and change].
English Standard Version
"Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven;
World English Bible
Don't judge, and you will not be judged. Don't condemn, and you will not be condemned. Set free, and you will be set free.
Wesley's New Testament (1755)
Judge not, and ye shall not be judged; condemn not, and ye shall not be condemed; forgive, and ye shall be forgiven:
Weymouth's New Testament
"Judge not, and you shall not be judged; condemn not, and you shall not be condemned; pardon, and you shall be pardoned;
Wycliffe Bible (1395)
Nyle ye deme, and ye schulen not be demed. Nyle ye condempne, and ye schulen not be condempned; foryyue ye, and it schal be foryouun to you.
English Revised Version
And judge not, and ye shall not be judged: and condemn not, and ye shall not be condemned: release, and ye shall be released:
Berean Standard Bible
Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
Contemporary English Version
Jesus said: Don't judge others, and God won't judge you. Don't be hard on others, and God won't be hard on you. Forgive others, and God will forgive you.
American Standard Version
And judge not, and ye shall not be judged: and condemn not, and ye shall not be condemned: release, and ye shall be released:
Bible in Basic English
Be not judges of others, and you will not be judged: do not give punishment to others, and you will not get punishment yourselves: make others free, and you will be made free:
Complete Jewish Bible
"Don't judge, and you won't be judged. Don't condemn, and you won't be condemned. "Forgive, and you will be forgiven.
Darby Translation
And judge not, and ye shall not be judged; condemn not, and ye shall not be condemned. Remit, and it shall be remitted to you.
Etheridge Translation
JUDGE not, and you shall not be judged; condemn not, and you shall not be condemned; release, [fn] and you shall be released;
Murdock Translation
Judge not, and ye will not be judged: condemn not, and ye will not be condemned: release, and ye will be released.
King James Version (1611)
Iudge not, and ye shall not bee iudged: condemne not, and ye shall not be condemned: forgiue, and ye shall be forgiuen.
New Living Translation
"Do not judge others, and you will not be judged. Do not condemn others, or it will all come back against you. Forgive others, and you will be forgiven.
New Life Bible
Do not say what is wrong in other people's lives. Then other people will not say what is wrong in your life. Do not say someone is guilty. Then other people will not say you are guilty. Forgive other people and other people will forgive you.
New Revised Standard
"Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven;
Geneva Bible (1587)
Iudge not, and ye shal not be iudged: condemne not, and ye shall not bee condemned: forgiue, and ye shalbe forgiuen.
George Lamsa Translation
Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven.
J.B. Rotherham Emphasized Bible
And do not judge, and in nowise shall ye be judged; and do not condemn, and in nowise shall ye be condemned; release, and ye shall be released;
Douay-Rheims Bible
Judge not: and you shall not be judged. Condemn not: and you shall not be condemned. Forgive: and you shall be forgiven.
Revised Standard Version
"Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven;
Bishop's Bible (1568)
Iudge not, & ye shall not be iudged: Condemne not, and ye shall not be condemned: Forgeue, & ye shalbe forgeuen.
Good News Translation
"Do not judge others, and God will not judge you; do not condemn others, and God will not condemn you; forgive others, and God will forgive you.
Christian Standard Bible®
“Do not judge, and you will not be judged.
King James Version
Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
Lexham English Bible
"And do not judge, and you will never be judged. And do not condemn, and you will never be condemned. Pardon, and you will be pardoned.
Literal Translation
Judge not, and in no way be judged. Do not condemn, and in no way you will be condemned. Forgive, and you will be forgiven.
Young's Literal Translation
`And judge not, and ye may not be judged; condemn not, and ye may not be condemned; release, and ye shall be released.
Miles Coverdale Bible (1535)
Iudge not, and ye shal not be iudged. Condepne not, and ye shal not be condempned. Forgeue, and ye shal be forgeuen.
Mace New Testament (1729)
don't judge others, and you shall not be judged: condemn not, and you shall not be condemned: forgive, and you shall be forgiven.
THE MESSAGE
"Don't pick on people, jump on their failures, criticize their faults—unless, of course, you want the same treatment. Don't condemn those who are down; that hardness can boomerang. Be easy on people; you'll find life a lot easier. Give away your life; you'll find life given back, but not merely given back—given back with bonus and blessing. Giving, not getting, is the way. Generosity begets generosity."
New English Translation
"Do not judge, and you will not be judged; do not condemn, and you will not be condemned; forgive, and you will be forgiven.
New King James Version
Matthew 7:1-5">[xr] "Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you will be forgiven.
Simplified Cowboy Version
"Don't judge others harshly, and God won't judge you harshly. If you go around telling others how guilty they are, then God will point out just how guilty you are. Forgive, and you will be forgiven.
New American Standard Bible (1995)
"Do not judge, and you will not be judged; and do not condemn, and you will not be condemned; pardon, and you will be pardoned.
Legacy Standard Bible
"And do not judge, and you will not be judged; and do not condemn, and you will not be condemned; pardon, and you will be pardoned.

Contextual Overview

37 "Don't judge others, and you will not be judged. Don't accuse others of being guilty, and you will not be accused of being guilty. Forgive, and you will be forgiven. 38 Give, and you will receive. You will be given much. Pressed down, shaken together, and running over, it will spill into your lap. The way you give to others is the way God will give to you." 39 Jesus told them this story: "Can a blind person lead another blind person? No! Both of them will fall into a ditch. 40 A student is not better than the teacher, but the student who has been fully trained will be like the teacher. 41 "Why do you notice the little piece of dust in your friend's eye, but you don't notice the big piece of wood in your own eye? 42 How can you say to your friend, ‘Friend, let me take that little piece of dust out of your eye' when you cannot see that big piece of wood in your own eye! You hypocrite! First, take the wood out of your own eye. Then you will see clearly to take the dust out of your friend's eye. 43 "A good tree does not produce bad fruit, nor does a bad tree produce good fruit. 44 Each tree is known by its own fruit. People don't gather figs from thornbushes, and they don't get grapes from bushes. 45 Good people bring good things out of the good they stored in their hearts. But evil people bring evil things out of the evil they stored in their hearts. People speak the things that are in their hearts. 46 "Why do you call me, ‘Lord, Lord,' but do not do what I say?

Bible Verse Review
  from Treasury of Scripure Knowledge

Judge: Isaiah 65:5, Matthew 7:1, Romans 2:1, Romans 2:2, Romans 14:3, Romans 14:4, Romans 14:10-16, 1 Corinthians 4:3-5, James 4:11, James 4:12

forgive: Luke 17:3, Luke 17:4, Matthew 5:7, Matthew 6:14, Matthew 6:15, Matthew 18:35, Mark 11:25, Mark 11:26, 1 Corinthians 13:4-7, Ephesians 4:32, Colossians 3:13

Reciprocal: Judges 1:7 - as I have 2 Chronicles 16:12 - diseased Jeremiah 34:17 - behold Ezekiel 16:52 - which hast Matthew 6:12 - as Mark 4:24 - with 1 Corinthians 4:5 - judge James 3:1 - knowing

Gill's Notes on the Bible

Judge not, and ye shall not be judged,....

:-.

Condemn not, and ye shall not be condemned; censure not men's persons, and judge not their state, or adjudge them to condemnation, for every offence in practice, or because they differ in principle, lest you should be treated in like manner by others; and especially, lest you should fall under the righteous censure, judgment, and condemnation of God:

forgive; offences and trespasses committed against you, bear with, and pass by injuries and affronts:

and ye shall be forgiven; of God;

:-.

Barnes' Notes on the Bible

See this passage fully illustrated in the sermon on the mount, in Matt. 5–7.

Luke 6:21

That hunger now - Matthew has it, “that hunger and thirst after righteousness.” Matthew has expressed more fully what Luke has briefly, but there is no contradiction.

Luke 6:24-26

These verses have been omitted by Matthew. They seem to have been spoken to the Pharisees.

Who are rich - In this world’s goods. They loved them; they had sought for them; they found their consolation in them. It implies, farther, that they would not seek or receive consolation from the gospel. They were proud, and would not seek it; satisfied, and did not desire it; filled with cares, and had no time or disposition to attend to it. All the consolation which they had reason to expect they had received. Alas! how poor and worthless is such consolation, compared with that which the gospel would give!

Woe unto you that are full! - Not hungry. Satisfied with their wealth, and not feeling their need of anything better than earthly wealth can give. Many, alas! are thus “full.” They profess to be satisfied. They desire nothing but wealth, and a sufficiency to satisfy the wants of the body. They have no anxiety for the riches that shall endure forever.

Ye shall hunger - Your property shall be taken away, or you shall see that it is of little value; and then you shall see the need of something better. You shall feel your want and wretchedness, and shall “hunger” for something to satisfy the desires of a dying, sinful soul.

That laugh now - Are happy, or thoughtless, or joyful, or filled with levity.

Shall mourn and weep - The time is coming when you shall sorrow deeply. In sickness, in calamity, in the prospect of death, in the fear of eternity, your laughter shall be turned into sorrow. “There is” a place where you cannot laugh, and there you will see the folly of having passed the “proper time” of preparing for such scenes in levity and folly. Alas! how many thus spend their youth! and how many weep when it is too late! God gives them over, and “laughs” at their “calamity,” and mocks when their fear comes, Proverbs 1:26. To be happy in “such scenes,” it is necessary to be sober, humble, pious in early life. “Then” we need not weep in the day of calamity; then there will be no terror in death; then there will be nothing to fear in the grave.

Luke 6:26

When all men shall speak well of you - When they shall praise or applaud you. The people of the world will not praise or applaud “my” doctrine; they are “opposed” to it, and therefore, if they speak well of “you” and of “your teachings,” it is proof that you do not teach the true doctrine. If you do “not” do this, then there will be woe upon you. If men teach false doctrines for true; if they declare that God has spoken that which he has not spoken, and if they oppose what he “has” delivered, then heavy punishments will await them.

For so did their fathers - The fathers or ancestors of this people; the ancient Jews.

To the false prophets - Men who pretended to be of God - who delivered their “own” doctrines as the truth of God, and who accommodated themselves to the desires of the people. Of this number were the prophets of Baal, the false prophets who appeared in the time of Jeremiah, etc.

Luke 6:27, Luke 6:28

See Matthew 5:44-45.

Luke 6:29

See Matthew 5:39-40.

Luke 6:30

See Matthew 5:42.

Luke 6:31

See Matthew 7:12.

Luke 6:32-36

See Matthew 5:46-48.

Luke 6:37-42

See Matthew 7:1-9.

Luke 6:38

Good measure - They shall give you good measure, or “full” measure.

Pressed down - As figs or grapes might be, and thus many more might be put into the measure.

Shaken together - To make it more compact, and thus to give more.

Running over - So full that the measure would overflow.

Shall men give - This is said to be the reward of “giving” to the poor and needy; and the meaning is that the man who is liberal will find others liberal to him in dealing with them, and when he is also in circumstances of want. A man who is himself kind to the poor - who has that “character” established - will find many who are ready to help “him” abundantly when he is in want. He that is parsimonious, close, niggardly, will find few or none who will aid him.

Into your bosom - That is, to you. The word “bosom” here has reference to a custom among Oriental nations of making the bosom or front part of their garments large, so that articles could be carried in them, answering the purpose of our pockets. Compare Exodus 4:6-7; Proverbs 6:27; Ruth 3:15.

Luke 6:39

A parable - A proverb or similitude.

Can the blind lead the blind? - See the notes at Matthew 15:14.

Luke 6:40

The disciple is not ... - The learner is not above his teacher, does not know more, and must expect to fare no better. This seems to have been spoken to show them that they were not to expect that their disciples would go “beyond them” in attainments; that if they were blind, their followers would be also; and that therefore it was important for them to understand fully the doctrines of the gospel, and not to be blind leaders of the blind.

Every one that is perfect - The word rendered “is perfect” means sometimes to repair or mend, and is thus applied to mending nets, Matthew 4:21; Mark 1:19. Hence, it means to repair or amend in a moral sense, or to make whole or complete. Here it means, evidently, “thoroughly instructed” or “informed.” The Christian should be like his Master - holy, harmless, and undefiled, and separate from sinners. He should copy his example, and grow into the likeness of his Redeemer. Nor can any other be a Christian.

Luke 6:41, Luke 6:42

See the notes at Matthew 7:3-5.

Luke 6:43, Luke 6:44

See the notes at Matthew 7:16-18.

Luke 6:45

This verse is not found in the sermon on the mount as recorded by Matthew, but is recorded by him in Matthew 12:35. See the notes at that passage.

Luke 6:46-49

See the notes at Matthew 7:21-27.

Clarke's Notes on the Bible

Verse 37. Judge notMatthew 7:1; Matthew 7:1. "How great is the goodness of God, in being so willing to put our judgment into our own hands as to engage himself not to enter into judgment with us, provided we do not usurp the right which belongs solely to him in reference to others!"

Condemn not — "Mercy will ever incline us not to condemn those unmercifully whose faults are certain and visible; to lessen, conceal, and excuse them as much as we can without prejudice to truth and justice; and to be far from aggravating, divulging, or even desiring them to be punished."

Forgive — The mercy and compassion which God recommends extend to the forgiving of all the injuries we have received, or can receive. To imitate in this the mercy of God is not a mere counsel; since it is proposed as a necessary mean, in order to receive mercy. What man has to forgive in man is almost nothing: man's debt to God is infinite. And who acts in this matter as if he wished to receive mercy at the hand of God! The spirit of revenge is equally destitute of faith and reason.


 
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