the Week of Christ the King / Proper 29 / Ordinary 34
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Luke 6:37
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"Don't judge others, and God will not judge you. Don't condemn others, and you will not be condemned. Forgive others, and you will be forgiven.
Iudge not and ye shall not be Iudged. Condemne not: and ye shall not be condemned. Forgeve and ye shalbe forgeven.
Don't judge, And you won't be judged. Don't condemn, And you won't be condemned. Set free, And you will be set free.
"Stop judging, and you will never be judged. Stop condemning, and you will never be condemned. Forgive, and you will be forgiven.Matthew 7:1;">[xr]
"Do not judge, and you will not be judged; and do not condemn, and you will not be condemned; pardon, and you will be pardoned.
And do not judge, and you shall not be judged: and do not condemn, and you shall not be condemned: release, and you shall be released:
Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
"Do not judge [others self-righteously], and you will not be judged; do not condemn [others when you are guilty and unrepentant], and you will not be condemned [for your hypocrisy]; pardon [others when they truly repent and change], and you will be pardoned [when you truly repent and change].
"Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven;
Don't judge, and you will not be judged. Don't condemn, and you will not be condemned. Set free, and you will be set free.
Judge not, and ye shall not be judged; condemn not, and ye shall not be condemed; forgive, and ye shall be forgiven:
"Judge not, and you shall not be judged; condemn not, and you shall not be condemned; pardon, and you shall be pardoned;
Nyle ye deme, and ye schulen not be demed. Nyle ye condempne, and ye schulen not be condempned; foryyue ye, and it schal be foryouun to you.
And judge not, and ye shall not be judged: and condemn not, and ye shall not be condemned: release, and ye shall be released:
Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
Jesus said: Don't judge others, and God won't judge you. Don't be hard on others, and God won't be hard on you. Forgive others, and God will forgive you.
And judge not, and ye shall not be judged: and condemn not, and ye shall not be condemned: release, and ye shall be released:
Be not judges of others, and you will not be judged: do not give punishment to others, and you will not get punishment yourselves: make others free, and you will be made free:
"Don't judge, and you won't be judged. Don't condemn, and you won't be condemned. "Forgive, and you will be forgiven.
And judge not, and ye shall not be judged; condemn not, and ye shall not be condemned. Remit, and it shall be remitted to you.
JUDGE not, and you shall not be judged; condemn not, and you shall not be condemned; release, [fn] and you shall be released;
Judge not, and ye will not be judged: condemn not, and ye will not be condemned: release, and ye will be released.
Iudge not, and ye shall not bee iudged: condemne not, and ye shall not be condemned: forgiue, and ye shall be forgiuen.
"Do not judge others, and you will not be judged. Do not condemn others, or it will all come back against you. Forgive others, and you will be forgiven.
Do not say what is wrong in other people's lives. Then other people will not say what is wrong in your life. Do not say someone is guilty. Then other people will not say you are guilty. Forgive other people and other people will forgive you.
"Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven;
Iudge not, and ye shal not be iudged: condemne not, and ye shall not bee condemned: forgiue, and ye shalbe forgiuen.
Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven.
And do not judge, and in nowise shall ye be judged; and do not condemn, and in nowise shall ye be condemned; release, and ye shall be released;
Judge not: and you shall not be judged. Condemn not: and you shall not be condemned. Forgive: and you shall be forgiven.
"Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven;
Iudge not, & ye shall not be iudged: Condemne not, and ye shall not be condemned: Forgeue, & ye shalbe forgeuen.
"Do not judge others, and God will not judge you; do not condemn others, and God will not condemn you; forgive others, and God will forgive you.
“Do not judge, and you will not be judged.
Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
"And do not judge, and you will never be judged. And do not condemn, and you will never be condemned. Pardon, and you will be pardoned.
Judge not, and in no way be judged. Do not condemn, and in no way you will be condemned. Forgive, and you will be forgiven.
`And judge not, and ye may not be judged; condemn not, and ye may not be condemned; release, and ye shall be released.
Iudge not, and ye shal not be iudged. Condepne not, and ye shal not be condempned. Forgeue, and ye shal be forgeuen.
don't judge others, and you shall not be judged: condemn not, and you shall not be condemned: forgive, and you shall be forgiven.
"Don't pick on people, jump on their failures, criticize their faults—unless, of course, you want the same treatment. Don't condemn those who are down; that hardness can boomerang. Be easy on people; you'll find life a lot easier. Give away your life; you'll find life given back, but not merely given back—given back with bonus and blessing. Giving, not getting, is the way. Generosity begets generosity."
"Do not judge, and you will not be judged; do not condemn, and you will not be condemned; forgive, and you will be forgiven.
Matthew 7:1-5">[xr] "Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you will be forgiven.
"Don't judge others harshly, and God won't judge you harshly. If you go around telling others how guilty they are, then God will point out just how guilty you are. Forgive, and you will be forgiven.
"Do not judge, and you will not be judged; and do not condemn, and you will not be condemned; pardon, and you will be pardoned.
"And do not judge, and you will not be judged; and do not condemn, and you will not be condemned; pardon, and you will be pardoned.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Judge: Isaiah 65:5, Matthew 7:1, Romans 2:1, Romans 2:2, Romans 14:3, Romans 14:4, Romans 14:10-16, 1 Corinthians 4:3-5, James 4:11, James 4:12
forgive: Luke 17:3, Luke 17:4, Matthew 5:7, Matthew 6:14, Matthew 6:15, Matthew 18:35, Mark 11:25, Mark 11:26, 1 Corinthians 13:4-7, Ephesians 4:32, Colossians 3:13
Reciprocal: Judges 1:7 - as I have 2 Chronicles 16:12 - diseased Jeremiah 34:17 - behold Ezekiel 16:52 - which hast Matthew 6:12 - as Mark 4:24 - with 1 Corinthians 4:5 - judge James 3:1 - knowing
Gill's Notes on the Bible
Judge not, and ye shall not be judged,....
:-.
Condemn not, and ye shall not be condemned; censure not men's persons, and judge not their state, or adjudge them to condemnation, for every offence in practice, or because they differ in principle, lest you should be treated in like manner by others; and especially, lest you should fall under the righteous censure, judgment, and condemnation of God:
forgive; offences and trespasses committed against you, bear with, and pass by injuries and affronts:
and ye shall be forgiven; of God;
:-.
Barnes' Notes on the Bible
See this passage fully illustrated in the sermon on the mount, in Matt. 5â7.
Luke 6:21
That hunger now - Matthew has it, âthat hunger and thirst after righteousness.â Matthew has expressed more fully what Luke has briefly, but there is no contradiction.
Luke 6:24-26
These verses have been omitted by Matthew. They seem to have been spoken to the Pharisees.
Who are rich - In this worldâs goods. They loved them; they had sought for them; they found their consolation in them. It implies, farther, that they would not seek or receive consolation from the gospel. They were proud, and would not seek it; satisfied, and did not desire it; filled with cares, and had no time or disposition to attend to it. All the consolation which they had reason to expect they had received. Alas! how poor and worthless is such consolation, compared with that which the gospel would give!
Woe unto you that are full! - Not hungry. Satisfied with their wealth, and not feeling their need of anything better than earthly wealth can give. Many, alas! are thus âfull.â They profess to be satisfied. They desire nothing but wealth, and a sufficiency to satisfy the wants of the body. They have no anxiety for the riches that shall endure forever.
Ye shall hunger - Your property shall be taken away, or you shall see that it is of little value; and then you shall see the need of something better. You shall feel your want and wretchedness, and shall âhungerâ for something to satisfy the desires of a dying, sinful soul.
That laugh now - Are happy, or thoughtless, or joyful, or filled with levity.
Shall mourn and weep - The time is coming when you shall sorrow deeply. In sickness, in calamity, in the prospect of death, in the fear of eternity, your laughter shall be turned into sorrow. âThere isâ a place where you cannot laugh, and there you will see the folly of having passed the âproper timeâ of preparing for such scenes in levity and folly. Alas! how many thus spend their youth! and how many weep when it is too late! God gives them over, and âlaughsâ at their âcalamity,â and mocks when their fear comes, Proverbs 1:26. To be happy in âsuch scenes,â it is necessary to be sober, humble, pious in early life. âThenâ we need not weep in the day of calamity; then there will be no terror in death; then there will be nothing to fear in the grave.
Luke 6:26
When all men shall speak well of you - When they shall praise or applaud you. The people of the world will not praise or applaud âmyâ doctrine; they are âopposedâ to it, and therefore, if they speak well of âyouâ and of âyour teachings,â it is proof that you do not teach the true doctrine. If you do ânotâ do this, then there will be woe upon you. If men teach false doctrines for true; if they declare that God has spoken that which he has not spoken, and if they oppose what he âhasâ delivered, then heavy punishments will await them.
For so did their fathers - The fathers or ancestors of this people; the ancient Jews.
To the false prophets - Men who pretended to be of God - who delivered their âownâ doctrines as the truth of God, and who accommodated themselves to the desires of the people. Of this number were the prophets of Baal, the false prophets who appeared in the time of Jeremiah, etc.
Luke 6:27, Luke 6:28
See Matthew 5:44-45.
Luke 6:29
See Matthew 5:39-40.
Luke 6:30
See Matthew 5:42.
Luke 6:31
See Matthew 7:12.
Luke 6:32-36
See Matthew 5:46-48.
Luke 6:37-42
See Matthew 7:1-9.
Luke 6:38
Good measure - They shall give you good measure, or âfullâ measure.
Pressed down - As figs or grapes might be, and thus many more might be put into the measure.
Shaken together - To make it more compact, and thus to give more.
Running over - So full that the measure would overflow.
Shall men give - This is said to be the reward of âgivingâ to the poor and needy; and the meaning is that the man who is liberal will find others liberal to him in dealing with them, and when he is also in circumstances of want. A man who is himself kind to the poor - who has that âcharacterâ established - will find many who are ready to help âhimâ abundantly when he is in want. He that is parsimonious, close, niggardly, will find few or none who will aid him.
Into your bosom - That is, to you. The word âbosomâ here has reference to a custom among Oriental nations of making the bosom or front part of their garments large, so that articles could be carried in them, answering the purpose of our pockets. Compare Exodus 4:6-7; Proverbs 6:27; Ruth 3:15.
Luke 6:39
A parable - A proverb or similitude.
Can the blind lead the blind? - See the notes at Matthew 15:14.
Luke 6:40
The disciple is not ... - The learner is not above his teacher, does not know more, and must expect to fare no better. This seems to have been spoken to show them that they were not to expect that their disciples would go âbeyond themâ in attainments; that if they were blind, their followers would be also; and that therefore it was important for them to understand fully the doctrines of the gospel, and not to be blind leaders of the blind.
Every one that is perfect - The word rendered âis perfectâ means sometimes to repair or mend, and is thus applied to mending nets, Matthew 4:21; Mark 1:19. Hence, it means to repair or amend in a moral sense, or to make whole or complete. Here it means, evidently, âthoroughly instructedâ or âinformed.â The Christian should be like his Master - holy, harmless, and undefiled, and separate from sinners. He should copy his example, and grow into the likeness of his Redeemer. Nor can any other be a Christian.
Luke 6:41, Luke 6:42
See the notes at Matthew 7:3-5.
Luke 6:43, Luke 6:44
See the notes at Matthew 7:16-18.
Luke 6:45
This verse is not found in the sermon on the mount as recorded by Matthew, but is recorded by him in Matthew 12:35. See the notes at that passage.
Luke 6:46-49
See the notes at Matthew 7:21-27.
Clarke's Notes on the Bible
Verse 37. Judge not — Matthew 7:1; Matthew 7:1. "How great is the goodness of God, in being so willing to put our judgment into our own hands as to engage himself not to enter into judgment with us, provided we do not usurp the right which belongs solely to him in reference to others!"
Condemn not — "Mercy will ever incline us not to condemn those unmercifully whose faults are certain and visible; to lessen, conceal, and excuse them as much as we can without prejudice to truth and justice; and to be far from aggravating, divulging, or even desiring them to be punished."
Forgive — The mercy and compassion which God recommends extend to the forgiving of all the injuries we have received, or can receive. To imitate in this the mercy of God is not a mere counsel; since it is proposed as a necessary mean, in order to receive mercy. What man has to forgive in man is almost nothing: man's debt to God is infinite. And who acts in this matter as if he wished to receive mercy at the hand of God! The spirit of revenge is equally destitute of faith and reason.