the Week of Christ the King / Proper 29 / Ordinary 34
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New Century Version
Luke 4:10
Bible Study Resources
Concordances:
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- InternationalParallel Translations
The Scriptures say, ‘God will command his angels to take care of you.'
For it is written he shall geve his angels charge over the to kepe the
for it is written, 'He will give his angels charge concerning you, to guard you;'
For it is written,Psalm 91:11;">[xr] 'GodHe">[fn] will put his angels in charge of youto watch over you carefully.
for it is written: 'HE WILL GIVE HIS ANGELS ORDERS CONCERNING YOU, TO PROTECT YOU,'
for it is written, He shall give his angels charge concerning you, to guard you:
For it is written, He will give his angels charge over thee, to keep thee:
for it is written and forever remains written, 'HE WILL COMMAND HIS ANGELS CONCERNING YOU TO GUARD and PROTECT YOU,'
for it is written, "‘He will command his angels concerning you, to guard you,'
for it is written, 'He will give his angels charge concerning you, to guard you;'
For it is written, He shall charge his angels concerning thee, to keep thee: And in their hands they shall bear thee up,
`He will give orders to His angels concerning thee, to guard thee safely;'
for it is writun, For he hath comaundide to hise aungels of thee, that thei kepe thee in alle thi weies,
for it is written, He shall give his angels charge concerning thee, to guard thee:
For it is written: 'He will command His angels concerning You to guard You carefully;
The Scriptures say: ‘God will tell his angels to take care of you. They will catch you in their arms, and you will not hurt your feet on the stones.'"
for it is written, He shall give his angels charge concerning thee, to guard thee:
He will give his angels orders to take care of you:
For the Tanakh says, ‘He will order his angels to be responsible for you and to protect you.
for it is written, He shall give charge to his angels concerning thee to keep thee;
for it is written, His angels he shall charge concerning thee to keep thee,
for it is written, He will give his angels charge over thee, to keep thee:
For it is written, He shall giue his Angels charge ouer thee, to keepe thee.
For the Scriptures say, ‘He will order his angels to protect and guard you.
For it is written, ‘He has told His angels to care for You and to keep You.
for it is written, ‘He will command his angels concerning you, to protect you,'
For it is written, That hee will giue his Angels charge ouer thee to keepe thee:
For it is written, That he will command his angels concerning you, to watch you;
for it is written - Unto his messengers, will he give command concerning thee, to keep vigilant watch over thee, -
For it is written that He hath given his angels charge over thee that they keep thee.
for it is written, 'He will give his angels charge of you, to guard you,'
For it is written, that he shall geue his Angels charge ouer thee, to kepe thee.
For the scripture says, ‘God will order his angels to take good care of you.'
For it is written:
For it is written, He shall give his angels charge over thee, to keep thee:
for it is written, ‘He will command his angels concerning you, to protect you,'
for it has been written: "He will command His angels about You, even to protect You,"
for it hath been written -- To His messengers He will give charge concerning thee, to guard over thee,
For it is wrytte: He shal geue his angels charge ouer the, to kepe the,
for it is written, "he shall charge his angels to watch for your preservation:
for it is written, ‘ He will command his angels concerning you, to protect you ,'
For it is written: "He shall give His angels charge over you, To keep you,'
"If you're God's Boy, jump off here and let the angels catch you like your good book says they will.
for it is written, 'HE WILL COMMAND HIS ANGELS CONCERNING YOU TO GUARD YOU,'
for it is written,‘He will command His angels concerning You to guard You,'
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
it: Luke 4:3, Luke 4:8, 2 Corinthians 11:14
He: Psalms 91:11, Psalms 91:12, Hebrews 1:14
Reciprocal: Luke 4:4 - It Luke 22:43 - an
Cross-References
Then the Lord God said to the woman, "How could you have done such a thing?" She answered, "The snake tricked me, so I ate the fruit."
Later, the Lord said to Cain, "Where is your brother Abel?" Cain answered, "I don't know. Is it my job to take care of my brother?"
Then the Lord said, "What have you done? Your brother's blood is crying out to me from the ground.
I will demand blood for life. I will demand the life of any animal that kills a person, and I will demand the life of anyone who takes another person's life.
Then the Lord said, "I have heard many complaints against the people of Sodom and Gomorrah. They are very evil.
The Lord said, "I have seen the troubles my people have suffered in Egypt, and I have heard their cries when the Egyptian slave masters hurt them. I am concerned about their pain,
"‘Don't let murder spoil your land. The only way to remove the sin of killing an innocent person is for the murderer to be put to death.
Then Joshua said to Achan, "My son, tell the truth. Confess to the Lord , the God of Israel. Tell me what you did, and don't try to hide anything from me."
‘Yesterday I saw the blood of Naboth and his sons, says the Lord , so I will punish Ahab in his field, says the Lord .' Take Joram's body and throw it into the field, as the Lord has said."
"Earth, please do not cover up my blood. Don't let my cry ever stop being heard!
Gill's Notes on the Bible
For it is written,.... In Psalms 91:11 "He shall give his angels charge over thee, to keep thee; and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone." It is an observation made long ago by Jerom, on Psalms 91:11 that Satan, in citing this text, has left out the middle clause,
to keep thee in all thy ways, which he knew was against him, and has only taken that which made for him; and on Matthew 4:6 he observes, that this prophecy is not concerning Christ, but any holy man; therefore the devil wrongly interpreted Scripture; and that had he certainly known, that this is written concerning the Saviour, he ought to have cited what follows, "thou shalt tread upon the lion and adder, the young lion and the dragon shalt thou trample under feet": and in these observations, he has been followed by many interpreters; but Surenhusius i is not satisfied with them, especially with what respects the manner of citation, leaving out some words, and not mentioning others that follow; since such a way of citing perfectly agrees with the method of the Jewish doctors; who reckon one word of a passage being cited all that follows, if it makes to the purpose, all one as if it was cited, and to be so accounted; and since, if such a method is blame worthy, Christ, the evangelists, and apostles, must be blamed also, seeing they frequently use the same, which can never be allowed of: besides, supposing the clause omitted was added, he asks of what advantage it would be? since the two verses being connected together as they are, the sense with respect to God's providence and preservation, is clear enough and complete: and I must confess, though I have pursued the above observation, in the note on
Matthew 4:6- : yet by comparing the evangelists together, it is not a clear case to me, what Satan did leave out, or whether any thing at all; but it seems rather, that the words are put, as the evangelists themselves thought fit to transcribe them, in which they are not exactly alike; more is left out by one, than by another; Matthew leaves out the whole clause, "to keep thee in all thy ways"; but Luke only omits these words, "in all thy ways": but I am still of opinion, that the passage is applicable to Christ, as to any holy good man, yet it appears that Satan failed not, neither in the manner of citing it, nor in the application of it to Christ; but by wresting it to a wicked purpose, to countenance an action unwarrantable and criminal, being a tempting God; when the text only regards the preservation of good men in the way of duty, trusting in the Lord; and which is confirmed by the answer of Christ, who takes no notice of any faulty citation of the passage, or misapplication of it, as to his person; only suggests, by opposing another Scripture to him, that what he had produced, was to a wrong and wicked purpose; and to take it in his sense, would be to tempt God, Matthew 4:6- :.
i Biblos Katallages, p. 210, 211.
Barnes' Notes on the Bible
On the temptation of Jesus, see the notes at Matthew 4:1-11.
Luke 4:2
Being forty days tempted - That is, through forty days he was “tried” in various ways by the devil. The temptations, however, which are recorded by Matthew and Luke did not take place until the forty days were finished. See Matthew 4:2-3.
He did eat nothing - He was sustained by the power of God during this season of extraordinary fasting.
Luke 4:13
Departed for a season - For a time. From this it appears that our Saviour was “afterward” subjected to temptations by Satan, but no “particular” temptations are recorded after this. From John 14:30, it seems that the devil tried or tempted him in the agony in Gethsemane. Compare the notes at Hebrews 12:4. It is more than probable, also, that Satan did much to excite the Pharisees and Sadducees to endeavor to “entangle him,” and the priests and rulers to oppose him; yet out of all his temptations God delivered him; and so he will make a way to escape for “all” that are tempted, and will not suffer them to be tempted above that which they are able to bear, 1 Corinthians 10:13.
Luke 4:14
In the power of the Spirit - By the “influence” or direction of the Spirit.
A fame - A report. See Matthew 4:24.
