the Second Week after Easter
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New Century Version
Leviticus 19:20
Bible Study Resources
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Whoever lies carnally with a woman, who is a bondmaid, pledged to be married to a husband, and not at all redeemed, nor freedom given her; they shall be punished; they shall not be put to death, because she was not free.
And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free.
"‘And when a man lies with a woman and there is an emission of semen and she is a female slave promised to a man, but she indeed has not been ransomed or freedom has not be given to her, there shall be an obligation to compensate; they shall not be put to death, because she has not been freed.
"‘When a man has sexual intercourse with a woman, although she is a slave woman designated for another man and she has not yet been ransomed, or freedom has not been granted to her, there will be an obligation to pay compensation. They must not be put to death, because she was not free.
'Now if a man has intimate relations with a woman who is a slave acquired for [marriage to] another man, but who has not been redeemed nor given her freedom, there shall be punishment [after an investigation]; they shall not be put to death, because she was not free;
'Now if a man has sexual relations with a woman who is a slave acquired for another man, but who has in no way been redeemed nor given her freedom, there shall be punishment; they shall not, however, be put to death, because she was not free.
Whosoeuer also lyeth and medleth with a woman that is a bonde mayde, affianced to a husbande, and not redeemed, nor freedome giuen her, she shalbe scourged, but they shall not die, because she is not made free.
‘Now if a man lies sexually with a woman who is a slave assigned to another man, but who has in no way been redeemed nor given her freedom, there shall be punishment; they shall not, however, be put to death because she was not free.
If a man has sex with a slave woman who is promised in marriage to someone else, he must pay a fine, but they are not to be put to death. After all, she was still a slave at the time.
"‘If a man has sexual relations with a woman who is a slave intended for another man, and she has neither been redeemed nor given her freedom, there is to be an investigation. They are not to be put to death, because she was not free.
And if a man lie with a woman for copulation, and she is a bondwoman betrothed to a husband, but not at all ransomed, nor hath freedom been given to her, there shall be a chastisement: they shall not be put to death, for she was not free.
"It may happen that a man has sexual relations with a woman who is the slave of another man. But this slave woman has not been bought or given her freedom. If this happens, there must be punishment. But they will not be put to death because the woman was not free.
"If a man lies sexually with a woman who is a slave, assigned to another man and not yet ransomed or given her freedom, a distinction shall be made. They shall not be put to death, because she was not free;
And whosoever lies carnally with a woman who is his bondmaid betrothed to a husband, and not yet redeemed nor given her freedom, an inquiry shall be made into their case; and they shall not be put to death, because she was not free.
"If a slave woman is the recognized concubine of a man and she has not been paid for and freed, then if another man has sexual relations with her, they will be punished, but not put to death, since she is a slave.
“If a man has sexual intercourse with a woman who is a slave designated for another man, but she has not been redeemed or given her freedom, there must be punishment. They are not to be put to death, because she had not been freed.
And when a man lies with a woman with semen, and she is a slave-girl, betrothed to a man, and not truly redeemed, and freedom not having been given to her, there shall be an inquest; theyshall not be put to death, because she was notfree.
Whan a man lyeth with a woman, and hath to do with her, which is a bonde woman, and hath bene medled withall of another man, but not lowsed out, ner hath optayned fredome, it shalbe punyshed, but they shal not suffre death, because she was not fre.
And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to a husband, and not at all redeemed, nor freedom given her; they shall be punished; they shall not be put to death, because she was not free.
If any man has sex relations with a servant-woman who has given her word to be married to a man, and has not been made free for a price or in any other way, the thing will be looked into; but they will not be put to death because she was not a free woman.
Whosoeuer lieth and medleth with a woman that is a bondmayde betrothed to a husbande, but not redeemed, nor freedome geue her, she shalbe scourged, [but] they shall not dye, because she was not free.
And whosoever lieth carnally with a woman, that is a bondmaid, designated for a man, and not at all redeemed, nor was freedom given her; there shall be inquisition; they shall not be put to death, because she was not free.
And whosoeuer lieth carnally with a woman that is a bondmaid, she shall be scourged: they shall not be put to death, because she was not free:
And if any one lie carnally with a woman, and she should be a home-servant kept for a man, and she has not been ransomed, and her freedom has not been given to her, they shall be visited with punishment; but they shall not die, because she was not set at liberty.
And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; they shall be punished; they shall not be put to death, because she was not free.
If a man has sexual relations with a slave girl promised to another man but who has not been redeemed or given her freedom, there must be due punishment. But they are not to be put to death, because she had not been freed.
If a man slepith with a womman by fleischly knowyng of seed, which womman is an `hand maide, ye, a noble womman of kyn, and netheles is not ayenbouyt bi prijs, nethir rewardid with fredom, bothe schulen be betun, and thei schulen not die, for sche was not fre.
`And when a man lieth with a woman with seed of copulation, and she a maid-servant, betrothed to a man, and not really ransomed, or freedom hath not been given to her, an investigation there is; they are not put to death, for she [is] not free.
And whoever has sex with a woman, that is a female slave, betrothed to a husband, and not at all redeemed, nor freedom given her; they shall be punished; they shall not be put to death, because she was not free.
And whoever lieth carnally with a woman that [is] a bond-maid betrothed to a husband, and not at all redeemed, nor freedom given her; she shall be scourged: they shall not be put to death, because she was not free.
Whoever lies carnally with a woman, who is a bondmaid, pledged to be married to a husband, and not at all redeemed, nor freedom given her; they shall be punished; they shall not be put to death, because she was not free.
"Whoever lies carnally with a woman who is betrothed to a man as a concubine, and who has not at all been redeemed nor given her freedom, for this there shall be scourging; but they shall not be put to death, because she was not free.
"If a man has sex with a slave girl whose freedom has never been purchased but who is committed to become another man's wife, he must pay full compensation to her master. But since she is not a free woman, neither the man nor the woman will be put to death.
If a man lies with a woman who is a servant, promised to another man, but has not been paid for or made free, they must be punished. But they will not be put to death, because she was not free.
If a man has sexual relations with a woman who is a slave, designated for another man but not ransomed or given her freedom, an inquiry shall be held. They shall not be put to death, since she has not been freed;
And whosoever lieth carnally with a woman, she being a bondmaid, acquired for a husband, and neither, redeemed, nor, freedom, given her, inquisition, shall be made they shall not be put to death, because she was not free;
If a man carnally lie with a woman that is a bondservant and marriageable, and yet not redeemed with a price, nor made free: they both shall be scourged: and they shall not be put to death, because she was not a free woman.
"If a man lies carnally with a woman who is a slave, betrothed to another man and not yet ransomed or given her freedom, an inquiry shall be held. They shall not be put to death, because she was not free;
"If a man has sex with a slave girl who is engaged to another man but has not yet been ransomed or given her freedom, there must be an investigation. But they aren't to be put to death because she wasn't free. The man must bring a Compensation-Offering to God at the entrance to the Tent of Meeting, a ram of compensation. The priest will perform the ritual of atonement for him before God with the ram of compensation for the sin he has committed. Then he will stand forgiven of the sin he committed.
'Now if a man lies carnally with a woman who is a slave acquired for another man, but who has in no way been redeemed nor given her freedom, there shall be punishment; they shall not, however, be put to death, because she was not free.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
betrothed to an husband: or, abused by any, Heb. reproached by, or, for man
she shall be scourged: or, they, Heb. there shall be a scourging. they shall. Exodus 21:20, Exodus 21:21, Deuteronomy 22:23, Deuteronomy 22:24
Reciprocal: Matthew 1:19 - her husband
Cross-References
Tell them you are my sister so that things will go well with me and I may be allowed to live because of you."
They called to Lot, "Where are the two men who came to you tonight? Bring them out to us so we can have sexual relations with them."
He said, "No, my brothers! Do not do this evil thing.
Lot was afraid to continue living in Zoar, so he and his two daughters went to live in the mountains in a cave.
Let me live so I can praise you, and let your laws help me.
Come to me and listen; listen to me so you may live. I will make an agreement with you that will last forever. I will give you the blessings I promised to David.
When a trumpet blows a warning in a city, the people tremble. When trouble comes to a city, the Lord has caused it.
Gill's Notes on the Bible
And whosoever lieth carnally with a woman,.... Has carnal knowledge of her: a man and woman are expressed, signifying those that are of age, Aben Ezra observes, that according to the mystical exposition of these words, this same carnally lying is as of divers kinds, of a free man with a bondwoman, and so follows upon the above law and in connection with it: the woman is described as one
that [is] a bondmaid; either meaning a Canaanitish maid, as Jarchi, or an Israelitish one, as Aben Ezra, whom her father had sold, Exodus 21:7;
betrothed to her husband: to an Hebrew servant, as Jarchi, or who was promised marriage, either by her master or his son, as Aben Ezra,
Exodus 21:8;
and not at all redeemed, nor freedom given her: or redeemed and not redeemed, as Jarchi; or, as the Targum of Jonathan, not yet redeemed with an entire redemption (or wholly redeemed) with silver, nor a writing of her freedom given her, part of the redemption price being paid, but not the whole; so that she was, as Jarchi and Ben Gersom express it, half a bondmaid and half free:
she shall be scourged; and not he, as the Targum of Jonathan and Jarchi remark, though the Vulgate Latin version renders it, "both shall be beaten"; and the original text does not clearly determine it whether one or both should be scourged, since it may be rendered, "there shall be a scourging" o; and seeing both were guilty of sin, it is reasonable to suppose that both should be scourged, but this is contrary to the sense of the Jewish writers; so Kimchi p observes, the word is ת××× in the singular number and feminine gender, and not in the plural; wherefore, according to the simple sense, she is to be beaten, and not he to be beaten; and this was done with the thong of an ox's hide, as is the sense of the word used, according to Gaon, and so some in Aben Ezra; and so it is remarked in the Misnah q, all the uncleannesses, whether of a man or woman, are alike as to stripes and sacrifice, but with respect to a bondmaid, he (i.e. God) hath not made the man equal to the woman as to stripes, nor the woman to the man as to sacrifice:
they shall not be put to death, because she was not free; otherwise adultery was punished with death of both parties, when committed with a woman married to an husband, Deuteronomy 22:22; and she a free woman, but this not being so, were not guilty of death, because, as Jarchi says, her espousals were no espousals, whereas they would had she been free, and so have been guilty of death: this difference the law made between a bond and free woman, but in Christ Jesus and under the Gospel dispensation there is no difference, Galatians 3:28.
o ×קרת ת××× "vapulatio erit", Fagius, Vatablus, Ainsworth; "flagellatio adhibetor"; Junius & Tremellius, Piscator. p Sepher Shorash. rad. ×קר. q Ceritot, c. 2. sect. 4.
Barnes' Notes on the Bible
Betrothed to an husband - Rather, who has been betrothed to a man. The reference appears to be to a bondwoman who has been betrothed to a fellow-servant by her master. Death was the punishment for unfaithfulness in a betrothed woman in other cases. Compare Deuteronomy 22:23-24.
She shall be scourged - Or, They shall be chastized (see the margin). The trespass-offering was especially due from the man as having not only sinned with the woman, but inflicted an injury on the rights of the master.
Clarke's Notes on the Bible
Verse Leviticus 19:20. A woman that is a bondmaid — Had she been free, the law required that she should be put to death; (see Deuteronomy 22:24;) but as she was a slave, she is supposed to have less self-command, and therefore less guilt: but as it is taken for granted she did not make resistance, or did consent, she is to be scourged, and the man is to bring a ram for a trespass-offering.
