the Second Week after Easter
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New Century Version
Job 5:7
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But humans are born for troubleas surely as sparks fly upward.
But man is born to trouble, As the sparks fly upward.
Yet man is born unto trouble, as the sparks fly upward.
but man is born to trouble as the sparks fly upward.
but people are born to trouble, as surely as the sparks fly upward.
"For man is born for trouble, [As naturally] as sparks fly upward.
For man is born for trouble, As sparks fly upward.
But man is born to trouble, As the sparks fly upward.
But man is borne vnto trauaile, as the sparkes flie vpwarde.
For man is born for trouble,As sparks fly upward.
Yet man is born to trouble as surely as sparks fly upward.
it's all part of life, like sparks shooting skyward.
No, people are born for trouble as surely as sparks fly upward.
For man is born to trouble, as the sparks fly upwards.
But people are born to have trouble, as surely as sparks rise from a fire.
For man is born for trouble, as sure as the wild birds fly.
No indeed! We bring trouble on ourselves, as surely as sparks fly up from a fire.
But a human being is born to trouble, and they soar aloft like sparks.
for man is born to trouble, and the sons of the flame rise, flying upward .
but it is man, that is borne vnto mysery, like as the byrde for to fle.
But man is born unto trouble, As the sparks fly upward.
But trouble is man's fate from birth, as the flames go up from the fire.
But man is borne vnto labour, like as the sparkes flee vp [out of the hot coles,]
But man is born unto trouble, as the sparks fly upward.
Yet man is borne vnto trouble, as the sparkes flie vpward.
yet man is born to labour, and even so the vulture’s young seek the high places.
But man is born unto trouble, as the sparks fly upward.
A man is borun to labour, and a brid to fliyt.
But man is born to trouble, As the sparks fly upward.
Yet man is born to trouble, as the sparks fly upward.
Yet man is born to trouble, As the sparks fly upward.
People are born for trouble as readily as sparks fly up from a fire.
But man is born to trouble, as fire goes up.
but human beings are born to trouble just as sparks fly upward.
Though, man, to trouble, were born, as, sparks, on high, do soar,
Man is born to labour, and the bird to fly.
but man is born to trouble as the sparks fly upward.
For man to misery is born, And the sparks go high to fly.
For man is born for trouble, As sparks fly upward.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
man: Job 14:1, Genesis 3:17-19, Psalms 90:8, Psalms 90:9, 1 Corinthians 10:13
trouble: or, labour, Ecclesiastes 1:8, Ecclesiastes 2:22, Ecclesiastes 5:15-17
sparks fly upward: Heb. sons of the burning coal lift up to fly
Reciprocal: Psalms 78:33 - years Ecclesiastes 2:23 - all Matthew 11:28 - all Mark 9:21 - How
Gill's Notes on the Bible
Yet man is born unto trouble,.... Or but b, after the negative follows the positive part of the assertion; before we have what is denied as the cause of affliction, here what it is affirmed to be, or what it is to be ascribed unto, even to the appointment of God for sin: to be born to it is to be appointed to it, as all men are appointed to death, and to everything previous and that leads on to it; and it signifies that affliction or trouble springs from the birth sin of man, from original sin, the sin of the first parent, and of his nature; as all sins arise from hence, and are streams from this fountain of pollution, so all disorders and diseases of body, all distresses and anguish of mind, and death in every sense, corporeal, spiritual, and eternal; and these are the lot and portion, the estate and inheritance, of the sons of men by nature, what they are born unto, and are full of, see Job 14:1; the same word is here used as in Job 5:6, and signifies labour, mischief, the mischief of sin, improbity, wickedness, moral evil; and man may be said to be born to sin, inasmuch as he is conceived, shapen, and born in it; and as he is born at once into a sinful state, and sins as soon as born, goes astray from the womb, is a transgressor from thence, and the imagination of his heart evil from his infancy and youth upwards, he becomes a slave to sin, and is a homeborn one; not that he is laid under a necessity of force to sin, or his will compelled to it; for he sins most freely, is a voluntary slave to it; he serves various lusts as pleasures, and gives himself up to work all iniquity with greediness; but there is such a connection between his birth, the circumstances of it, and sin, that sin is the certain consequence of it, and immediately, naturally, and necessarily follows upon it; that is, by a necessity of consequence, though not of coaction or force; it is as natural for man to sin as it is for a thirsty man to covet and drink water; or as for an Ethiopian to be born black, and a leopard with spots; or, as it follows,
as the sparks fly upward; which they do naturally and necessarily when coals are blown, and which are here called "the sons of coals" c; and to these, troubles and afflictions, the fruits and effects of sin, may be aptly compared; not only for the necessity of them, it is if needs be they are, but for the nature of them, being fiery and troublesome, hence called fiery trials, and signified by fires and flames of fire, 1 Peter 4:12; and also for the number of them, being many, and very grievous: some interpret this of flying fowls, of young vultures, as the Septuagint; of young eagles, as others; Aben Ezra makes mention of this sense, as if it was, as a fowl is born to fly, so man is born to labour; to labour in the law, according to the Targum; or to labour for his bread; or rather, to labour and sorrow; that is, to affliction and trouble: a learned man d thinks the phrase, according to the use of it in the Arabic language, designs the more rapid cast of a dart, of the vibration of it, which is very quick.
b כי "sed", Junius & Tremellius, Piscator, Cocceius Schmidt, so Broughton. c בני רשף, "tilii prunae", Montanus, Vatablus, Piscator, Cocceius, Bolducius, Schmidt. d Hinckelman. Praefat. ad Alcoran. p. 29. So Schultens renders it, "tela corusea".
Barnes' Notes on the Bible
Yet man is born unto trouble - All this is connected with the sentiment in Job 5:8 ff. The meaning is, that “since afflictions are ordered by an intelligent Being, and since man is born unto trouble as the sparks fly upward, therefore it is wise to commit our cause to God, and not to complain against him.” Margin, or labor. The word here (עמל ‛âmâl) rather means trouble, or affliction, than labor. The sense is, that as certainly as man is born, so sure is it that he will have trouble. It follows from the condition of our being, as certainly as that unconscious objects will follow the laws of their nature - that sparks will ascend. This seems to have a proverbial cast, and was doubtless regarded as a sentiment universally true. It is as true now as it was then; for it is still the great law of our being, that trouble as certainly comes sooner or later, as that material objects obey the laws of nature which God has impressed on them.
As the sparks fly upward - The Hebrew expression here is very beautiful - “as רשׁף בני benēy reshep - the sons of flame fly.” The word used (רשׁף reshep) means flame, lightning; the sons, or children of the flame, are that which it produces; that is, sparks. Gesenius strangely renders it, “sons of the lightning; that is, birds of prey which fly as swift as the lightning.” So Dr. Good, “As the bird-tribes are made to fly upwards.” So Umbreit renders it, Gleichwie die Brut des Raubgeflugels sich hoch in Fluge hebt - “as a flock of birds of prey elevate themselves on the wing.” Noyes adopts the construction of Gesenius; partly on the principle that man would be more likely to be compared to birds, living creatures, than to sparks. There is considerable variety in the interpretation of the passage. The Septuagint renders it, νεοσσοι δε γυπος neossoi de gupos - the young of the vulture. The Chaldee, מזיקי בני benēy mezēyqēy - “the sons of demons.” Syriac “Sons of birds.” Jerome, “Man is born to labor, and the bird to flight” - et avis ad volatum. Schultens renders it, “glittering javelins,” and Arius Montanus, “sons of the live coal.” It seems to me that our common version has expressed the true meaning. But the idea is not essentially varied whichever interpretation is adopted. It is, that as sparks ascend, or as birds fly upward - following the laws of their being - so is trouble the lot of man. It certainly comes; and comes under the direction of a Being who has fixed the laws of the inferior creation. It would be wise for man, therefore, to resign himself to God in the times when those troubles come. He should not sit down and complain at this condition of things, but should submit to it as the law of his being, and should have sufficient confidence in God to believe that he orders it aright.
Clarke's Notes on the Bible
Verse Job 5:7. Yet man is born unto trouble — לעמל leamal, to labour. He must toil and be careful; and if in the course of his labour he meet with trials and difficulties, he should rise superior to them, and not sink as thou dost.
As the sparks By upward. — ובני רשף יגביהי עוף ubeney resheph yagbihu uph; And the sons of the coal lift up their flight, or dart upwards. And who are the sons of the coal? Are they not bold, intrepid, ardent, fearless men, who rise superior to all their trials; combat what are termed chance and occurrence; succumb under no difficulties; and rise superior to time, tide, fate, and fortune? I prefer this to all the various meanings of the place with which I have met. Coverdale translates, It is man that is borne unto mysery, like as the byrde for to fle. Most of the ancient versions give a similar sense.
