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Read the Bible

New Century Version

Isaiah 40:27

People of Jacob, why do you complain? People of Israel, why do you say, "The Lord does not see what happens to me; he does not care if I am treated fairly"?

Bible Study Resources

Concordances:

- Nave's Topical Bible - Blasphemy;   Blindness;   Doubting;   God Continued...;   Readings, Select;  

Dictionaries:

- American Tract Society Bible Dictionary - Image;   Isaiah;   Bridgeway Bible Dictionary - Creation;   God;   Fausset Bible Dictionary - Shepherd;   Holman Bible Dictionary - God;   Isaiah;   Providence;   Hastings' Dictionary of the Bible - Micah, Book of;   Righteousness;   Servant of the Lord;   The Hawker's Poor Man's Concordance And Dictionary - Eagle;  

Encyclopedias:

- International Standard Bible Encyclopedia - Affliction;   Justice;   The Jewish Encyclopedia - Jacob;  

Devotionals:

- Daily Light on the Daily Path - Devotion for October 24;   Every Day Light - Devotion for November 15;  

Parallel Translations

Christian Standard Bible®
Jacob, why do you say,and, Israel, why do you assert:“My way is hidden from the Lord,and my claim is ignored by my God”?
Hebrew Names Version
Why say you, Ya`akov, and speak, Yisra'el, My way is hid from the LORD, and the justice [due] to me is passed away from my God?
King James Version
Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the Lord , and my judgment is passed over from my God?
English Standard Version
Why do you say, O Jacob, and speak, O Israel, "My way is hidden from the Lord , and my right is disregarded by my God"?
New American Standard Bible
Why do you say, Jacob, and you assert, Israel, "My way is hidden from the LORD, And the justice due me escapes the notice of my God"?
Amplified Bible
Why, O Jacob, do you say, and declare, O Israel, "My way is hidden from the LORD, And the justice due me escapes the notice of my God"?
World English Bible
Why say you, Jacob, and speak, Israel, My way is hid from Yahweh, and the justice [due] to me is passed away from my God?
Geneva Bible (1587)
Why sayest thou, O Iaakob, and speakest O Israel, My way is hid from the Lorde, and my iudgement is passed ouer of my God?
Legacy Standard Bible
Why do you say, O Jacob, and assert, O Israel,"My way is hidden from Yahweh,And the justice due me passes by my God"?
Berean Standard Bible
Why do you say, O Jacob, and why do you assert, O Israel, "My way is hidden from the LORD, and my claim is ignored by my God"?
Contemporary English Version
You people of Israel, say, "God pays no attention to us! He doesn't care if we are treated unjustly." But how can you say that?
Complete Jewish Bible
Why do you complain, Ya‘akov; why do you say, Isra'el, "My way is hidden from Adonai , my rights are ignored by my God"?
Darby Translation
Why sayest thou, Jacob, and speakest, O Israel, My way is hid from Jehovah, and my right is passed away from my God?
Easy-to-Read Version
People of Jacob, this is true. Israel, you should believe it. So why do you say, "The Lord cannot see the way I live; he will not find me and punish me"?
George Lamsa Translation
Why do you say, O Jacob, and say, O Israel, My way is hidden from the LORD and justice is not rendered by my God?
Good News Translation
Israel, why then do you complain that the Lord doesn't know your troubles or care if you suffer injustice?
Lexham English Bible
Why do you say, Jacob, and you speak, Israel, "My way is hidden from Yahweh, and my judgment is passed over by my God?"
Literal Translation
Why will you say, O Jacob, and speak, O Israel; My way is hidden from Jehovah, and my judgment is passed over by my God?
Miles Coverdale Bible (1535)
How maye then Iacob thinke, or how maye Israel saye: My wayes are hyd from the LORDE, and my God knoweth not of my iudgmentes.
American Standard Version
Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from Jehovah, and the justice due to me is passed away from my God?
Bible in Basic English
Why do you say, O Jacob, such words as these, O Israel, The Lord's eyes are not on my way, and my God gives no attention to my cause?
JPS Old Testament (1917)
Why sayest thou, O Jacob, and speakest, O Israel: 'My way is hid from the LORD, and my right is passed over from my God'?
King James Version (1611)
Why sayest thou, O Iacob, and speakest O Israel, My way is hid from the Lord, and my iudgement is passed ouer from my God?
Bishop's Bible (1568)
Howe may then Iacob thinke, or may Israel say, My wayes are hid from the Lord, and my God knoweth not of my iudgementes?
Brenton's Septuagint (LXX)
For say not thou, O Jacob, and why hast thou spoken, Israel, saying, My way is hid from God, and my God has taken away my judgement, and has departed?
English Revised Version
Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the LORD, and my judgment is passed away from my God?
Wycliffe Bible (1395)
Whi seist thou, Jacob, and spekist thou, Israel, My weie is hid fro the Lord, and my doom passide fro my God?
Update Bible Version
Why do you say, O Jacob, and speak, O Israel, My way is hid from Yahweh, and the justice [due] to me has passed away from my God?
Webster's Bible Translation
Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the LORD, and my judgment is passed over by my God?
New English Translation
Why do you say, Jacob, Why do you say, Israel, "The Lord is not aware of what is happening to me, My God is not concerned with my vindication"?
New King James Version
Why do you say, O Jacob, And speak, O Israel: "My way is hidden from the LORD, And my just claim is passed over by my God"?
New Living Translation
O Jacob, how can you say the Lord does not see your troubles? O Israel, how can you say God ignores your rights?
New Life Bible
O Jacob and Israel, why do you say, "My way is hidden from the Lord. My God does not think about my cause"?
New Revised Standard
Why do you say, O Jacob, and speak, O Israel, "My way is hidden from the Lord , and my right is disregarded by my God"?
J.B. Rotherham Emphasized Bible
Wherefore, shouldest thou say, O Jacob, or speak, O Israel, - Hidden is my path from Yahweh, And from my God, my vindication, will pass?
Douay-Rheims Bible
Why sayest thou, O Jacob, and speakest, O Israel: My way is hid from the Lord, and my judgment is passed over from my God?
Revised Standard Version
Why do you say, O Jacob, and speak, O Israel, "My way is hid from the LORD, and my right is disregarded by my God"?
Young's Literal Translation
Why sayest thou, O Jacob? and speakest thou, O Israel? `My way hath been hid from Jehovah, And from my God my judgment passeth over.'
THE MESSAGE
Why would you ever complain, O Jacob, or, whine, Israel, saying, " God has lost track of me. He doesn't care what happens to me"? Don't you know anything? Haven't you been listening? God doesn't come and go. God lasts. He's Creator of all you can see or imagine. He doesn't get tired out, doesn't pause to catch his breath. And he knows everything, inside and out. He energizes those who get tired, gives fresh strength to dropouts. For even young people tire and drop out, young folk in their prime stumble and fall. But those who wait upon God get fresh strength. They spread their wings and soar like eagles, They run and don't get tired, they walk and don't lag behind.
New American Standard Bible (1995)
Why do you say, O Jacob, and assert, O Israel, "My way is hidden from the LORD, And the justice due me escapes the notice of my God"?

Contextual Overview

27 People of Jacob, why do you complain? People of Israel, why do you say, "The Lord does not see what happens to me; he does not care if I am treated fairly"? 28 Surely you know. Surely you have heard. The Lord is the God who lives forever, who created all the world. He does not become tired or need to rest. No one can understand how great his wisdom is. 29 He gives strength to those who are tired and more power to those who are weak. 30 Even children become tired and need to rest, and young people trip and fall. 31 But the people who trust the Lord will become strong again. They will rise up as an eagle in the sky; they will run and not need rest; they will walk and not become tired.

Bible Verse Review
  from Treasury of Scripure Knowledge

sayest: Isaiah 49:14, Isaiah 49:15, Isaiah 54:6-8, Isaiah 60:15, 1 Samuel 12:22, Job 3:23, Psalms 31:22, Psalms 77:7-10, Jeremiah 33:24, Ezekiel 37:11, Romans 11:1, Romans 11:2

my judgment: Isaiah 49:4, Job 27:2, Job 34:5, Malachi 2:17, Luke 18:7, Luke 18:8

Reciprocal: 1 Samuel 27:1 - And David Job 23:14 - many such Psalms 42:9 - Why hast Psalms 44:24 - forgettest Psalms 77:9 - God Mark 4:38 - carest 1 Peter 4:19 - a faithful

Gill's Notes on the Bible

Why sayest thou, O Jacob, and speakest, O Israel,.... The Jews, supposed to be in captivity, are here meant, according to Jarchi and Kimchi; whom the prophet reproves, for murmuring at the calamities and afflictions there endured by them; but it may be the church and people of God, in Gospel times, are here intended, being under suffering circumstances, either under Rome Pagan, or Rome Papal; not only inwardly repining, but openly complaining and uttering, as follows:

my way is hid from the Lord; meaning not their course of life, or their religious actions, their profession of the Gospel, their attendance on public worship, their prayers and other duties of religion; but their sufferings for his name's sake, the tribulations they endured, the afflicted way they walked in, which they imagined God took no notice of, since no way was opened in Providence for their deliverance out of them:

and my judgment is passed over from my God; my cause and case are neglected by him; he does not undertake my cause, nor plead it against my enemies, or right my wrongs, and avenge the injuries done me, or deliver me out of the hands of those that contend with me. The answer to which complaint follows, and which clearly shows there was no just foundation for it.

Barnes' Notes on the Bible

Why sayest thou? - This verse is designed to reprove the people for their want of confidence in God. The idea is, ‘If God is so great; if be arranges the hosts of heaven with such unerring skill, causing all the stars to observe their proper place and their exact times, the interests of his people are safe in his hands.’ Piety may always find security in the assurance that He who preserves the unbroken order of the heavens will not fail to keep and save his people. The language in this verse is to be understood as addressed to the Jews sighing for deliverance in their long and painful captivity in Babylon. Their city and temple had laid waste for many years; their captivity had been long and wearisome, and doubtless many would be ready to say, that it would never end. To furnish an argument to meet this state of despondency, the prophet sets before them this sublime description of the faithfulness and the power of God.

O Jacob - A name often given to the Jews as the descendants of Jacob.

O Israel - Denoting the same. The name Israel was given to Jacob because he had power to prevail as a prince with God Genesis 32:28; and it became the common name by which his descendants were known.

My way is hid from the Lord - That is, is not seen, or noticed. The word ‘way’ here denotes evidently the state or condition; the manner of life, or the calamities which they experienced. The term is often thus employed to denote the lot, condition, or manner in which one lives or acts Psalms 37:5; Isaiah 10:24; Jeremiah 12:1. The phrase, ‘is hid,’ means that God is ignorant of it, or that he does not attend to it; and the complaint here is, that God had not regarded them in their calamities, and would not interpose to save them.

And my judgment - My cause. The word here refers to their condition among the people where they were captive, and by whom they were oppressed. They are represented as being deprived of their liberty; and they here complain that God disregarded their cause, and that he did not come forth to deliver them from their oppressions and their trials.


 
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