the Second Week after Easter
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New Century Version
Deuteronomy 28:57
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the afterbirth that comes out from between her legs and the children she bears, because she will secretly eat them for lack of anything else during the siege and hardship your enemy imposes on you within your city gates.
and toward her young one who comes out from between her feet, and toward her children whom she shall bear; for she shall eat them for want of all things secretly, in the siege and in the distress with which your enemy shall distress you in your gates.
And toward her young one that cometh out from between her feet, and toward her children which she shall bear: for she shall eat them for want of all things secretly in the siege and straitness, wherewith thine enemy shall distress thee in thy gates.
and even concerning her afterbirth that goes out from between her feet and also concerning her children that she bears, because she eats them for lack of anything in secret during the siege and during the distress that your enemy inflicts upon her in your towns.
her afterbirth that comes out from between her feet and her children whom she bears, because lacking everything she will eat them secretly, in the siege and in the distress with which your enemy shall distress you in your towns.
and will secretly eat her afterbirth and her newborn children (since she has nothing else), because of the severity of the siege by which your enemy will constrict you in your villages.
and toward her afterbirth that comes from between her legs and toward the children whom she bears; for she will eat them secretly for lack of anything else, during the siege and the misery by which your enemy will oppress you in your cities.
and toward her afterbirth that comes from between her legs, and toward her children to whom she gives birth, because she will eat them secretly for lack of anything else, during the siege and the hardship with which your enemy will oppress you in your towns.
And at her afterbirth (that shall come out from betweene her feete) and at her childre, which she shall beare: for when all things lacke, she shall eate them secretly, during the siege and straitnesse, wherewith thine enemie shall besiege thee in thy cities.
and toward her afterbirth which issues from between her legs and toward her children whom she bears; for she will eat them secretly for lack of anything else, during the siege and the distress by which your enemy will oppress you in your gates.
that she will secretly eat the afterbirth that comes out of her and even her own children as she bears them — so desperately hungry will she be in the severity of the siege and distress your enemies are inflicting on you in your towns.
because of her afterbirth which hath come out between her feet, and her children whom she shall bear; for she shall secretly eat them for want of everything in the siege and in the straitness wherewith thine enemy shall distress thee in thy gates.
She will hide and give birth to a baby. And she will eat the baby and everything that comes out of her body with it. All these bad things will happen when your enemy comes to surround your cities and make you suffer.
And toward the afterbirth that comes out from between her feet and toward her child whom she shall bear, when she eats them for want of all things in the siege and distress with which your enemy shall harass you in all your cities.
and against her fetus which comes out from between her feet, even against her sons whom she shall bear. For she shall eat them in secret, for the lack of everything in the siege and in the anguish with which the enemy shall distress you withinyour gates.
euen because of hir doughters which she hath norished betwixte hir legges in hir lappe, and because of hir sonnes that she hath borne: For she shall eate them secretly for very scarcenesse of all thinges, in the straytnesse and sege, wherwith thine enemye shal besege ye within thy gates.
and toward her young one that cometh out from between her feet, and toward her children whom she shall bear; for she shall eat them for want of all things secretly, in the siege and in the distress wherewith thine enemy shall distress thee in thy gates.
And to her baby newly come to birth, and to the children of her body; for having no other food, she will make a meal of them secretly, because of her bitter need and the cruel grip of your haters on all your towns.
And on her afterbyrth that is come out from betweene her feete, and her chyldren whiche she shall beare: For when all thinges lacke, she shall eate them secretly, duryng the siege & straitnesse wherewith thyne enemies shall besiege thee in thy cities.
and against her afterbirth that cometh out from between her feet, and against her children whom she shall bear; for she shall eat them for want of all things secretly; in the siege and in the straitness, wherewith thine enemy shall straiten thee in thy gates.
And towards her yong one that commeth out from betweene her feete, and towards her children which shee shall beare: for shee shall eate them for want of all things secretly in the siege and straitnes, wherewith thine enemie shall distresse thee in thy gates.
and her offspring that comes out between her feet, and the child which she shall bear; for she shall eat them because of the want of all things, secretly in thy straitness, and in thy affliction, with which thine enemy shall afflict thee in thy cities.
and toward her young one that cometh out from between her feet, and toward her children which she shall bear; for she shall eat them for want of all things secretly: in the siege and in the straitness, wherewith thine enemy shall straiten thee in thy gates.
the afterbirth that comes from between her legs and the children she bears, because she will secretly eat them for lack of anything else in the siege and dire straits your enemy will impose on you in all your cities.
and on the filthe of skynnes, wherynne the child is wlappid in the wombe, that gon out of the myddis of hir `scharis, ethir hipe bonys, and on fre children that ben borun in the same our. Thei schulen ete `tho children priueli, for the scarsete of alle thingis in bisegyng and distriyng, bi which thin enemy schal oppresse thee with ynne thi yatis.
and against her seed which cometh out from between her feet, even against her sons whom she doth bear, for she doth eat them for the lacking of all things in secret, in the siege and in the straitness with which thine enemy doth straiten thee within thy gates.
and toward her young one that comes out from between her feet, and toward her sons whom she shall bear; for she shall eat them for want of all things secretly, in the siege and in the distress with which your enemy shall distress you in your gates.
And towards her young one, her own offspring, and towards her children which she shall bear: for she shall eat them for want of all [things] secretly in the siege and straitness with which thy enemy shall distress thee in thy gates.
and toward her young one who comes out from between her feet, and toward her children whom she shall bear; for she shall eat them for want of all things secretly, in the siege and in the distress with which your enemy shall distress you in your gates.
her placenta which comes out from between her feet and her children whom she bears; for she will eat them secretly for lack of everything in the siege and desperate straits in which your enemy shall distress you at all your gates.
She will hide from them the afterbirth and the new baby she has borne, so that she herself can secretly eat them. She will have nothing else to eat during the siege and terrible distress that your enemy will inflict on all your towns.
to the afterbirth which comes out of her body, and to the children who are born from her. She will eat them in secret because she has nothing else. This is how bad the trouble will be that those who hate you will bring to all your towns.
begrudging even the afterbirth that comes out from between her thighs, and the children that she bears, because she is eating them in secret for lack of anything else, in the desperate straits to which the enemy siege will reduce you in your towns.
both as to her afterbirth that cometh forth from between her feet and as to her children which she shall bear, for she will eat them for want of all things secretly, - in the siege and in the straitness wherewith thine enemy will straiten thee within thine own gates.
And the filth of the afterbirths, that come forth from between her thighs, and the children that are born the same hour. For they shall eat them secretly for the want of all things, in the siege and distress, wherewith thy enemy shall oppress thee within thy gates.
her afterbirth that comes out from between her feet and her children whom she bears, because she will eat them secretly, for want of all things, in the siege and in the distress with which your enemy shall distress you in your towns.
and toward her afterbirth which issues from between her legs and toward her children whom she bears; for she will eat them secretly for lack of anything else, during the siege and the distress by which your enemy will oppress you in your towns.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
young one: Heb. after-birth
cometh out: Genesis 49:10, Isaiah 49:15
for she shall: Deuteronomy 28:53
Reciprocal: Job 39:16 - as Isaiah 47:1 - thou shalt Lamentations 4:10 - in Hosea 9:11 - from the womb Micah 1:16 - thy delicate Mark 13:17 - General Luke 21:23 - woe
Gill's Notes on the Bible
And toward her young one that cometh out from between her feet,.... Or her secundine, "her afterbirth", as in the margin of our Bibles; so the Targum of Jonathan and Aben Ezra interpret it. The latter describes it,
"the place of the fetus, while it abides in the womb of its mother;''
the membrane in which the child is wrapped; and it is suggested that, as nauseous as that is, the delicate woman should eat it, and then the newborn child that was wrapped in it; so Jarchi interprets it, little children; though it seems to be distinguished from the children she bears or brings forth in the next clause:
and towards her children which she shall bear; that is, have an evil eye towards them, to eat them as follows:
for she shall eat them for want of all [things] secretly in the siege and straitness wherewith thine enemy shall distress thee in thy gates; that is, eat her children, being reduced to the utmost extremity, being in want of all things, having nothing at all to abate her sharp hunger; which, and nothing else, could incline her, and prevail upon her to do an action so monstrously horrid: and which she would do in the most private and secret manner; both lest others should partake with her, as well as being conscious of the foulness and blackness of the crime, that would not by any means bear the light; and all this owing to the closeness of the siege, and the unspeakable distress they should be in through it. For the illustration of this, take the following story as related by Josephus f;
"a woman, whose name was Mary, that lived beyond Jordan, illustrious for her descent and riches fled with the multitude to Jerusalem when besieged carrying with her her substance, and what food she could get that were left to her by the spoilers; where being pressed with famine, she took her sucking child, killed it boiled it, and ate half of it, and then laid up the rest, and covered it; and when the seditious party entered the house, they smelt it, and demanded her food, threatening to kill her if she did not deliver it; which when she brought forth, declaring what she had done, they were struck with horror; to whom she said, this is my son, and this my own deed; eat, for I have eaten; be not more tender or softer than a woman, and more sympathizing or more pitiful than a mother.''
All the ideas that this prophecy of Moses conveys are to be met with in this account; as of a woman well bred and delicate, reduced to the utmost distress, and wanting all the necessaries of life, killing her tender infant, a sucking babe, eating it secretly, and laying up the rest covered for another time. If Moses had lived to have known the fact committed, as Josephus did, he could not have expressed it well in stronger and clearer terms than he has done. This is a most amazing instance of a prophecy delivered out two thousand years or more before the fact was done, and of the exact accomplishment of it; and if the observation of a learned critic g can be established, that the first word of this verse should be ובשלה, and so be rendered, "and she shall boil that which cometh out from between her feet, even her children which she shall bear", the fulfilment of the prophecy will appear still more exact, both at the siege of Samaria, 2 Kings 6:20; and of Jerusalem, as in the above relation of Josephus.
f De Bello Jud. l. 6. c. 3. sect. 4. g Dr. Kennicot's State of the Hebrew Text, Dissert. 1. p. 421.
Barnes' Notes on the Bible
The curses correspond in form and number Deuteronomy 28:15-19 to the blessings Deuteronomy 28:3-6, and the special modes in which these threats should be executed are described in five groups of denunciations Deuteronomy 28:20-68.
Deuteronomy 28:20-26
First series of judgments. The curse of God should rest on all they did, and should issue in manifold forms of disease, in famine, and in defeat in war.
Deuteronomy 28:20
Vexation - Rather, confusion: the word in the original is used Deuteronomy 7:23; 1 Samuel 14:20 for the panic and disorder with which the curse of God smites His foes.
Deuteronomy 28:22
“Blasting” denotes (compare Genesis 41:23) the result of the scorching east wind; “mildew” that of an untimely blight falling on the green ear, withering it and marring its produce.
Deuteronomy 28:24
When the heat is very great the atmosphere in Palestine is often filled with dust and sand; the wind is a burning sirocco, and the air comparable to the glowing heat at the mouth of a furnace.
Deuteronomy 28:25
Shalt be removed - See the margin. The threat differs from that in Leviticus 26:33, which refers to a dispersion of the people among the pagan. Here it is meant that they should be tossed to and fro at the will of others, driven from one country to another without any certain settlement.
Deuteronomy 28:27-37
Second series of judgments on the body, mind, and outward circumstances of the sinners.
Deuteronomy 28:27
The “botch” (rather “boil;” see Exodus 9:9), the “emerods” or tumors 1Sa 5:6, 1 Samuel 5:9, the “scab” and “itch” represent the various forms of the loathsome skin diseases which are common in Syria and Egypt.
Deuteronomy 28:28
Mental maladies shah be added to those sore bodily plagues, and should Deuteronomy 28:29-34 reduce the sufferers to powerlessness before their enemies and oppressors.
Blindness - Most probably mental blindness; compare Lamentations 4:14; Zep 1:17; 2 Corinthians 3:14 ff.
Deuteronomy 28:30-33
See the marginal references for the fulfillment of these judgments.
Deuteronomy 28:38-48
Third series of judgments, affecting every kind of labor and enterprise until it had accomplished the total ruin of the nation, and its subjection to its enemies.
Deuteronomy 28:39
Worms - i. e. the vine-weevil. Naturalists prescribed elaborate precautions against its ravages.
Deuteronomy 28:40
Cast ... - Some prefer “shall be spoiled” or “plundered.”
Deuteronomy 28:43, Deuteronomy 28:44
Contrast Deuteronomy 28:12 and Deuteronomy 28:13.
Deuteronomy 28:46
Forever - Yet “the remnant” Romans 9:27; Romans 11:5 would by faith and obedience become a holy seed.
Deuteronomy 28:49-58
Fourth series of judgments, descriptive of the calamities and horrors which should ensue when Israel should be subjugated by its foreign foes.
Deuteronomy 28:49
The description (compare the marginal references) applies undoubtedly to the Chaldeans, and in a degree to other nations also whom God raised up as ministers of vengeance upon apostate Israel (e. g. the Medes). But it only needs to read this part of the denunciation, and to compare it with the narrative of Josephus, to see that its full and exact accomplishment took place in the wars of Vespasian and Titus against the Jews, as indeed the Jews themselves generally admit.
The eagle - The Roman ensign; compare Matthew 24:28; and consult throughout this passage the marginal references.
Deuteronomy 28:54
Evil - i. e. grudging; compare Deuteronomy 15:9.
Deuteronomy 28:57
Young one - The “afterbirth” (see the margin). The Hebrew text in fact suggests an extremity of horror which the King James Version fails to exhibit. Compare 2 Kings 6:29.
Deuteronomy 28:58-68
Fifth series of judgments. The uprooting of Israel from the promised land, and its dispersion among other nations. Examine the marginal references.
Deuteronomy 28:58
In this book - i. e. in the book of the Law, or the Pentateuch in so far as it contains commands of God to Israel. Deuteronomy is included, but not exclusively intended. So Deuteronomy 28:61; compare Deuteronomy 27:3 and note, Deuteronomy 31:9.
Deuteronomy 28:66
Thy life shall hang in doubt before thee - i. e. shall be hanging as it were on a thread, and that before thine own eyes. The fathers regard this passage as suggesting in a secondary or mystical sense Christ hanging on the cross, as the life of the Jews who would not believe in Him.
Deuteronomy 28:68
This is the climax. As the Exodus from Egypt was as it were the birth of the nation into its covenant relationship with God, so the return to the house of bondage is in like manner the death of it. The mode of conveyance, “in ships,” is added to heighten the contrast. They crossed the sea from Egypt with a high hand. the waves being parted before them. They should go back again cooped up in slaveships.
There ye shall be sold - Rather, “there shall ye offer yourselves, or be offered for sale.” This denunciation was literally fulfilled on more than one occasion: most signally when many thousand Jews were sold into slavery and sent into Egypt by Titus; but also under Hadrian, when numbers were sold at Rachel’s grave Genesis 35:19.
No man shall buy you - i. e. no one shall venture even to employ you as slaves, regarding you as accursed of God, and to be shunned in everything.
Clarke's Notes on the Bible
Verse Deuteronomy 28:57. Toward her young one - and toward her children which she shall bear — There seems to be a species of tautology in the two clauses of this verse, which may be prevented by translating the last word, שליתה shilyathah, literally, her secondines, which is the meaning of the Arabic [Arabic] sala, not badly understood by the Septuagint, χοριον αυτης, the chorion or exterior membrane, which invests the foetus in the womb; and still better translated by Luther, [Anglo-Saxon] the after-birth; which saying of Moses strongly marks the deepest distress, when the mother is represented as feeling the most poignant regret that her child was brought forth into such a state of suffering and death; and 2dly, that it was likely, from the favourable circumstances after the birth, that she herself should survive her inlaying. No words can more forcibly depict the miseries of those dreadful times. On this ground I see no absolute need for Kennicott's criticism, who, instead of ובשליתה ubeshilyathah, against her secondines, reads ובשלה ubashelah, and she shall boll, and translates the Deuteronomy 28:56; Deuteronomy 28:56 and Deuteronomy 28:57; Deuteronomy 28:57 verses as follows: "The tender and delicate woman among you, who would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter. Deuteronomy 28:57. And she shall boil that which cometh out from between her feet, even her children, which she shall bear, for she shall eat them, for want of all things, secretly." These words, says he, being prophetical, are fulfilled in 2 Kings 6:29, for we read there that two women of Samaria having agreed to eat their own children, one was actually boiled, where the very same word, בשל bashal is used. See Kennicott's Dissertations, 1 Chronicles 11:11, &c., p. 421.
