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New Century Version
Deuteronomy 28:42
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Buzzing insects will take possession of all your trees and your land’s produce.
All your trees and the fruit of your ground shall the arbeh possess.
All thy trees and fruit of thy land shall the locust consume.
The cricket shall take possession of all your trees and the fruit of your ground.
The cricket shall possess all your trees and the fruit of your ground.
Whirring locusts will take over every tree and all the produce of your soil.
"The cricket will take possession of all your trees and the produce of your ground.
"The cricket will take possession of all your trees and the produce of your ground.
All thy trees and fruite of thy land shall the grashopper consume.
The cricket shall possess all your trees and the produce of your ground.
Locusts will eat your crops and strip your trees of leaves and fruit.
The bugs will inherit all your trees and the produce of your land.
All thy trees and the fruit of thy ground shall the locust possess.
Locusts will destroy all your trees and the crops in your fields.
All your trees and fruits of your land shall the locust consume.
All your trees and crops will be devoured by insects.
The locust shall possess all your trees and the fruit of your ground.
All thy trees and frutes of thy londe shall be marred with blastinge.
All thy trees and the fruit of thy ground shall the locust possess.
All your trees and the fruit of your land will be the locust's.
All the trees and fruite of thy lande shall wormes consume.
All thy trees and the fruit of thy land shall the locust possess.
All thy trees and fruit of thy land shall the locusts consume.
All thy trees and the fruits of thy land shall the blight consume.
All thy trees and the fruit of thy ground shall the locust possess.
Swarms of locusts will consume all your trees and the produce of your land.
Rust schal waaste alle thi trees and fruytis of thi lond.
all thy trees and the fruit of thy ground doth the locust possess;
All your trees and the fruit of your ground shall the locust possess.
All thy trees and fruit of thy land shall the locust consume.
All your trees and the fruit of your ground shall the locust possess.
Locusts shall consume all your trees and the produce of your land.
Swarms of insects will destroy your trees and crops.
The locust will own all your trees and the food of your field.
All your trees and the fruit of your ground the cicada shall take over.
All thy trees, and the fruit of thy ground, shall the grasshopper, devour.
The blast shall consume all the trees and the fruits of thy ground.
All your trees and the fruit of your ground the locust shall possess.
"The cricket shall possess all your trees and the produce of your ground.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
thy trees: Deuteronomy 28:38, Deuteronomy 28:39, Amos 7:1, Amos 7:2
consume: or, possess
Reciprocal: Exodus 10:14 - the locusts Leviticus 26:20 - for your land Hosea 9:12 - yet Joel 1:4 - the locust eaten Amos 4:9 - the palmerworm
Gill's Notes on the Bible
All thy trees and fruit of thy land shall the locust consume. Which is a creature that not only consumes grass, and herbs, and the corn of the field, but all green trees; see Exodus 10:15. This sort here has its name from the shade they make, hiding the light of the sun, and darkening the face of the earth at no on day; or from the noise they make with their wings in flying; see Joel 2:5.
Barnes' Notes on the Bible
The curses correspond in form and number Deuteronomy 28:15-19 to the blessings Deuteronomy 28:3-6, and the special modes in which these threats should be executed are described in five groups of denunciations Deuteronomy 28:20-68.
Deuteronomy 28:20-26
First series of judgments. The curse of God should rest on all they did, and should issue in manifold forms of disease, in famine, and in defeat in war.
Deuteronomy 28:20
Vexation - Rather, confusion: the word in the original is used Deuteronomy 7:23; 1 Samuel 14:20 for the panic and disorder with which the curse of God smites His foes.
Deuteronomy 28:22
âBlastingâ denotes (compare Genesis 41:23) the result of the scorching east wind; âmildewâ that of an untimely blight falling on the green ear, withering it and marring its produce.
Deuteronomy 28:24
When the heat is very great the atmosphere in Palestine is often filled with dust and sand; the wind is a burning sirocco, and the air comparable to the glowing heat at the mouth of a furnace.
Deuteronomy 28:25
Shalt be removed - See the margin. The threat differs from that in Leviticus 26:33, which refers to a dispersion of the people among the pagan. Here it is meant that they should be tossed to and fro at the will of others, driven from one country to another without any certain settlement.
Deuteronomy 28:27-37
Second series of judgments on the body, mind, and outward circumstances of the sinners.
Deuteronomy 28:27
The âbotchâ (rather âboil;â see Exodus 9:9), the âemerodsâ or tumors 1Sa 5:6, 1 Samuel 5:9, the âscabâ and âitchâ represent the various forms of the loathsome skin diseases which are common in Syria and Egypt.
Deuteronomy 28:28
Mental maladies shah be added to those sore bodily plagues, and should Deuteronomy 28:29-34 reduce the sufferers to powerlessness before their enemies and oppressors.
Blindness - Most probably mental blindness; compare Lamentations 4:14; Zep 1:17; 2 Corinthians 3:14 ff.
Deuteronomy 28:30-33
See the marginal references for the fulfillment of these judgments.
Deuteronomy 28:38-48
Third series of judgments, affecting every kind of labor and enterprise until it had accomplished the total ruin of the nation, and its subjection to its enemies.
Deuteronomy 28:39
Worms - i. e. the vine-weevil. Naturalists prescribed elaborate precautions against its ravages.
Deuteronomy 28:40
Cast ... - Some prefer âshall be spoiledâ or âplundered.â
Deuteronomy 28:43, Deuteronomy 28:44
Contrast Deuteronomy 28:12 and Deuteronomy 28:13.
Deuteronomy 28:46
Forever - Yet âthe remnantâ Romans 9:27; Romans 11:5 would by faith and obedience become a holy seed.
Deuteronomy 28:49-58
Fourth series of judgments, descriptive of the calamities and horrors which should ensue when Israel should be subjugated by its foreign foes.
Deuteronomy 28:49
The description (compare the marginal references) applies undoubtedly to the Chaldeans, and in a degree to other nations also whom God raised up as ministers of vengeance upon apostate Israel (e. g. the Medes). But it only needs to read this part of the denunciation, and to compare it with the narrative of Josephus, to see that its full and exact accomplishment took place in the wars of Vespasian and Titus against the Jews, as indeed the Jews themselves generally admit.
The eagle - The Roman ensign; compare Matthew 24:28; and consult throughout this passage the marginal references.
Deuteronomy 28:54
Evil - i. e. grudging; compare Deuteronomy 15:9.
Deuteronomy 28:57
Young one - The âafterbirthâ (see the margin). The Hebrew text in fact suggests an extremity of horror which the King James Version fails to exhibit. Compare 2 Kings 6:29.
Deuteronomy 28:58-68
Fifth series of judgments. The uprooting of Israel from the promised land, and its dispersion among other nations. Examine the marginal references.
Deuteronomy 28:58
In this book - i. e. in the book of the Law, or the Pentateuch in so far as it contains commands of God to Israel. Deuteronomy is included, but not exclusively intended. So Deuteronomy 28:61; compare Deuteronomy 27:3 and note, Deuteronomy 31:9.
Deuteronomy 28:66
Thy life shall hang in doubt before thee - i. e. shall be hanging as it were on a thread, and that before thine own eyes. The fathers regard this passage as suggesting in a secondary or mystical sense Christ hanging on the cross, as the life of the Jews who would not believe in Him.
Deuteronomy 28:68
This is the climax. As the Exodus from Egypt was as it were the birth of the nation into its covenant relationship with God, so the return to the house of bondage is in like manner the death of it. The mode of conveyance, âin ships,â is added to heighten the contrast. They crossed the sea from Egypt with a high hand. the waves being parted before them. They should go back again cooped up in slaveships.
There ye shall be sold - Rather, âthere shall ye offer yourselves, or be offered for sale.â This denunciation was literally fulfilled on more than one occasion: most signally when many thousand Jews were sold into slavery and sent into Egypt by Titus; but also under Hadrian, when numbers were sold at Rachelâs grave Genesis 35:19.
No man shall buy you - i. e. no one shall venture even to employ you as slaves, regarding you as accursed of God, and to be shunned in everything.