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New Century Version
Deuteronomy 28:33
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A people you don’t know will eat your land’s produce and everything you have labored for. You will only be oppressed and crushed continually.
The fruit of your ground, and all your labors, shall a nation which you don't know eat up; and you shall be only oppressed and crushed always;
The fruit of thy land, and all thy labours, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed alway:
A people that you do not know shall consume the harvest of your land and all your labor, and you will be only oppressed and crushed for the rest of your lives.
A nation that you have not known shall eat up the fruit of your ground and of all your labors, and you shall be only oppressed and crushed continually,
As for the produce of your land and all your labor, a people you do not know will consume it, and you will be nothing but oppressed and crushed for the rest of your lives.
"A people whom you do not know will eat the produce of your land and all the products of your labors, and you will never be anything but oppressed and exploited and crushed continually.
"A people whom you do not know will eat the produce of your ground and every product of your labor, and you will never be anything but oppressed and mistreated continually.
The fruite of thy land and all thy labours shall a people, which thou knowest not, eate, and thou shalt neuer but suffer wrong, and violence alway:
A people whom you do not know shall eat up the produce of your ground and all your labors, and you will never be anything but oppressed and crushed all your days.
You will work hard on your farms, but everything you harvest will be eaten by foreigners, who will mistreat you and abuse you for the rest of your life.
A nation unknown to you will eat the fruit of your land and labor. Yes, you will be continually oppressed and crushed,
The fruit of thy ground and all thy labour, shall a people that thou knowest not eat up; and thou shalt be only oppressed and crushed continually.
"A nation that you don't know will take all your crops and everything you worked for. People will treat you badly and abuse you.
The fruit of your land and all your labors shall a nation which you know not eat up; and you shall be only wronged and oppressed always;
A foreign nation will take all the crops that you have worked so hard to grow, while you receive nothing but constant oppression and harsh treatment.
The fruit of your ground, and all your labor, shall be eaten up by a nation which you do not know. And you shall always be oppressed and crushed.
The frute of yi londe and all yi laboure, shall a nacion eate, which thou knowest not: and thou shalt but onely be he that shalbe oppressed and suffre wronge, all the dayes of thy life.
The fruit of thy ground, and all thy labors, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed alway;
The fruit of your land and all the work of your hands will be food for a nation which is strange to you and to your fathers; you will only be crushed down and kept under for ever:
The fruite of thy lande and all thy labours, shall a nation whiche thou knowest not, eate: and thou shalt continuallye suffer violence, and be oppressed alway:
The fruit of thy land, and all thy labours, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed away:
The fruit of thy land, and all thy labours, shall a nation which thou knowest not, eate vp: and thou shalt be onely oppressed and crushed alway:
A nation which thou knowest not shall eat the produce of thy land, and all thy labours; and thou shalt be injured and crushed always.
The fruit of thy ground, and all thy labours, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed alway:
A people you do not know will eat the produce of your land and of all your toil. All your days you will be oppressed and crushed.
A puple whom thou knowist not ete the fruytis of thi lond, and alle thi trauels; and euere be thou suffrynge fals calengis, and be thou oppressid in alle daies,
The fruit of thy ground, and all thy labour, eat up doth a people whom thou hast not known; and thou hast been only oppressed and bruised all the days;
The fruit of your ground, and all your labors, shall a nation which you don't know eat up; and you shall be only oppressed and crushed always;
The fruit of thy land, and all thy labors, shall be eaten by a nation which thou knowest not: and thou shalt be only oppressed and crushed always:
The fruit of your ground, and all your labors, shall a nation which you don't know eat up; and you shall be only oppressed and crushed always;
A nation whom you have not known shall eat the fruit of your land and the produce of your labor, and you shall be only oppressed and crushed continually.
A foreign nation you have never heard about will eat the crops you worked so hard to grow. You will suffer under constant oppression and harsh treatment.
A nation you have not known will eat the food of your field and of your work. You will suffer under the power of others always.
A people whom you do not know shall eat up the fruit of your ground and of all your labors; you shall be continually abused and crushed,
The fruit of thy soil, and all thy toilsome produce, shall a people whom thou knowest not, eat up, - and thou shalt be only oppressed and crushed, all the days;
May a people which thou knowest not, eat the fruits of thy land, and all thy labours: and mayst thou always suffer oppression, and be crushed at all times.
A nation which you have not known shall eat up the fruit of your ground and of all your labors; and you shall be only oppressed and crushed continually;
"A people whom you do not know shall eat up the produce of your ground and all your labors, and you will never be anything but oppressed and crushed continually.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
The fruit: Deuteronomy 28:30, Deuteronomy 28:51, Leviticus 26:16, Nehemiah 9:36, Nehemiah 9:37, Isaiah 1:7, Jeremiah 5:17, Jeremiah 8:16
thou shalt be: Deuteronomy 28:29, Jeremiah 4:17
Reciprocal: Judges 4:3 - mightily Judges 6:4 - destroyed 1 Samuel 23:1 - rob the 1 Samuel 31:7 - they forsook the cities 1 Chronicles 10:7 - then they Job 5:5 - harvest Job 20:19 - oppressed Job 24:6 - They reap Psalms 106:41 - and they Psalms 109:11 - strangers Ecclesiastes 4:1 - and considered Ecclesiastes 6:2 - but Ecclesiastes 7:7 - oppression Isaiah 5:17 - strangers Isaiah 8:21 - hardly bestead Isaiah 62:8 - Surely I will no more give Lamentations 1:15 - crush Ezekiel 25:4 - they shall eat Hosea 5:11 - oppressed Hosea 8:7 - the strangers Amos 4:1 - crush Zechariah 7:14 - scattered
Gill's Notes on the Bible
The fruit of thy land, and all thy labour, shall a nation which thou knowest not eat up,.... The same was prophesied of by Jeremiah, concerning the Babylonish captivity, and was fulfilled in it, Jeremiah 5:17; and has been also verified in the frequent pillage and spoil of this people, in their present state; for though they have no land to till, from whence to gather fruit, yet they are employed in manufactures and merchandise, the fruit and benefit of which they have been frequently stripped of:
and thou shall be only oppressed and crushed always; this seems best to agree with their present case; for in their former captivities they were not always oppressed and crushed, but had respite and deliverance;
Jeremiah 5:17- :.
Barnes' Notes on the Bible
The curses correspond in form and number Deuteronomy 28:15-19 to the blessings Deuteronomy 28:3-6, and the special modes in which these threats should be executed are described in five groups of denunciations Deuteronomy 28:20-68.
Deuteronomy 28:20-26
First series of judgments. The curse of God should rest on all they did, and should issue in manifold forms of disease, in famine, and in defeat in war.
Deuteronomy 28:20
Vexation - Rather, confusion: the word in the original is used Deuteronomy 7:23; 1 Samuel 14:20 for the panic and disorder with which the curse of God smites His foes.
Deuteronomy 28:22
âBlastingâ denotes (compare Genesis 41:23) the result of the scorching east wind; âmildewâ that of an untimely blight falling on the green ear, withering it and marring its produce.
Deuteronomy 28:24
When the heat is very great the atmosphere in Palestine is often filled with dust and sand; the wind is a burning sirocco, and the air comparable to the glowing heat at the mouth of a furnace.
Deuteronomy 28:25
Shalt be removed - See the margin. The threat differs from that in Leviticus 26:33, which refers to a dispersion of the people among the pagan. Here it is meant that they should be tossed to and fro at the will of others, driven from one country to another without any certain settlement.
Deuteronomy 28:27-37
Second series of judgments on the body, mind, and outward circumstances of the sinners.
Deuteronomy 28:27
The âbotchâ (rather âboil;â see Exodus 9:9), the âemerodsâ or tumors 1Sa 5:6, 1 Samuel 5:9, the âscabâ and âitchâ represent the various forms of the loathsome skin diseases which are common in Syria and Egypt.
Deuteronomy 28:28
Mental maladies shah be added to those sore bodily plagues, and should Deuteronomy 28:29-34 reduce the sufferers to powerlessness before their enemies and oppressors.
Blindness - Most probably mental blindness; compare Lamentations 4:14; Zep 1:17; 2 Corinthians 3:14 ff.
Deuteronomy 28:30-33
See the marginal references for the fulfillment of these judgments.
Deuteronomy 28:38-48
Third series of judgments, affecting every kind of labor and enterprise until it had accomplished the total ruin of the nation, and its subjection to its enemies.
Deuteronomy 28:39
Worms - i. e. the vine-weevil. Naturalists prescribed elaborate precautions against its ravages.
Deuteronomy 28:40
Cast ... - Some prefer âshall be spoiledâ or âplundered.â
Deuteronomy 28:43, Deuteronomy 28:44
Contrast Deuteronomy 28:12 and Deuteronomy 28:13.
Deuteronomy 28:46
Forever - Yet âthe remnantâ Romans 9:27; Romans 11:5 would by faith and obedience become a holy seed.
Deuteronomy 28:49-58
Fourth series of judgments, descriptive of the calamities and horrors which should ensue when Israel should be subjugated by its foreign foes.
Deuteronomy 28:49
The description (compare the marginal references) applies undoubtedly to the Chaldeans, and in a degree to other nations also whom God raised up as ministers of vengeance upon apostate Israel (e. g. the Medes). But it only needs to read this part of the denunciation, and to compare it with the narrative of Josephus, to see that its full and exact accomplishment took place in the wars of Vespasian and Titus against the Jews, as indeed the Jews themselves generally admit.
The eagle - The Roman ensign; compare Matthew 24:28; and consult throughout this passage the marginal references.
Deuteronomy 28:54
Evil - i. e. grudging; compare Deuteronomy 15:9.
Deuteronomy 28:57
Young one - The âafterbirthâ (see the margin). The Hebrew text in fact suggests an extremity of horror which the King James Version fails to exhibit. Compare 2 Kings 6:29.
Deuteronomy 28:58-68
Fifth series of judgments. The uprooting of Israel from the promised land, and its dispersion among other nations. Examine the marginal references.
Deuteronomy 28:58
In this book - i. e. in the book of the Law, or the Pentateuch in so far as it contains commands of God to Israel. Deuteronomy is included, but not exclusively intended. So Deuteronomy 28:61; compare Deuteronomy 27:3 and note, Deuteronomy 31:9.
Deuteronomy 28:66
Thy life shall hang in doubt before thee - i. e. shall be hanging as it were on a thread, and that before thine own eyes. The fathers regard this passage as suggesting in a secondary or mystical sense Christ hanging on the cross, as the life of the Jews who would not believe in Him.
Deuteronomy 28:68
This is the climax. As the Exodus from Egypt was as it were the birth of the nation into its covenant relationship with God, so the return to the house of bondage is in like manner the death of it. The mode of conveyance, âin ships,â is added to heighten the contrast. They crossed the sea from Egypt with a high hand. the waves being parted before them. They should go back again cooped up in slaveships.
There ye shall be sold - Rather, âthere shall ye offer yourselves, or be offered for sale.â This denunciation was literally fulfilled on more than one occasion: most signally when many thousand Jews were sold into slavery and sent into Egypt by Titus; but also under Hadrian, when numbers were sold at Rachelâs grave Genesis 35:19.
No man shall buy you - i. e. no one shall venture even to employ you as slaves, regarding you as accursed of God, and to be shunned in everything.