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New American Standard Bible

Numbers 11:22

"Are flocks and herds to be slaughtered for them, so that it will be sufficient for them? Or are all the fish of the sea to be caught for them, so that it will be sufficient for them?"

Bible Study Resources

Concordances:

- Nave's Topical Bible - Doubting;   Inspiration;   Moses;   Prayer;   Presumption;   Trouble;   Unbelief;   Torrey's Topical Textbook - Desert, Journey of Israel through the;   Fishes;  

Dictionaries:

- American Tract Society Bible Dictionary - Manna;   Sanhedrin;   Baker Evangelical Dictionary of Biblical Theology - Appoint;   Holy Spirit;   Moses;   Charles Buck Theological Dictionary - Discontent;   Easton Bible Dictionary - Fish;   Prophet;   Fausset Bible Dictionary - Desert;   Philip the Apostle;   Prophet;   Holman Bible Dictionary - Eldad;   Meat;   Tabernacle;   Hastings' Dictionary of the Bible - Moses;   Numbers, Book of;   Tabernacle;   People's Dictionary of the Bible - Elder;  

Encyclopedias:

- Condensed Biblical Cyclopedia - On to Canaan;   Moses, the Man of God;   International Standard Bible Encyclopedia - Eldad;   Fish;   Sanhedrin;   The Jewish Encyclopedia - Gamaliel Iii.;   Sanhedrin;   Sheḥiá¹­ah;   Sidra;  

Parallel Translations

Hebrew Names Version
Shall flocks and herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them, to suffice them?
King James Version
Shall the flocks and the herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them, to suffice them?
Lexham English Bible
Should flocks and cattle be slaughtered for them? Should all the fish of the sea be gathered together for them, to be enough for them?"
New Century Version
If we killed all the flocks and herds, that would not be enough. If we caught all the fish in the sea, that would not be enough."
New English Translation
Would they have enough if the flocks and herds were slaughtered for them? If all the fish of the sea were caught for them, would they have enough?"
Amplified Bible
"Should flocks and herds be slaughtered for them, to be sufficient for them? Or should all the fish of the sea be collected for them to be sufficient for them?"
Geneva Bible (1587)
Shall the sheepe and the beeues be slaine for them, to finde them? either shall all the fish of the sea be gathered together for them to suffice them?
Legacy Standard Bible
Should flocks and herds be slaughtered for them, to be sufficient for them? Or should all the fish of the sea be gathered together for them, to be sufficient for them?"
Contemporary English Version
Even if we butchered all of our sheep and cattle, or caught every fish in the sea, we wouldn't have enough to feed them."
Complete Jewish Bible
If whole flocks and herds were slaughtered for them, would it be enough? If all the fish in the sea were collected for them, would even that be enough?"
Darby Translation
Shall flocks and herds be slaughtered for them, to suffice them? or shall all the fish of the sea be gathered for them, to suffice them?
Easy-to-Read Version
If we were to kill all the sheep and cattle, that would still not be enough to feed this many people for a month. And if we caught all the fish in the sea, it would not be enough for them!"
English Standard Version
Shall flocks and herds be slaughtered for them, and be enough for them? Or shall all the fish of the sea be gathered together for them, and be enough for them?"
George Lamsa Translation
Shall the flocks and the herds be slaughtered for them, to suffice them? Or shall all the fish of the sea be caught for them, to suffice them?
Good News Translation
Could enough cattle and sheep be killed to satisfy them? Are all the fish in the sea enough for them?"
Christian Standard Bible®
If flocks and herds were slaughtered for them, would they have enough? Or if all the fish in the sea were caught for them, would they have enough?”
Literal Translation
Shall flock and herd be slaughtered for them, so one may find for them? Are all the fish in the sea to be gathered for them, that one may find for them?
Miles Coverdale Bible (1535)
Shal the shepe and oxen be slayne to be ynough for them? Or shal all the fishes of the see be gathered together, to be sufficient for them?
American Standard Version
Shall flocks and herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them, to suffice them?
Bible in Basic English
Are flocks and herds to be put to death for them? or are all the fish in the sea to be got together so that they may be full?
Bishop's Bible (1568)
Shall the sheepe & the oxen be slayne for them, to finde them? either shall all the fishe of the sea be gathered together for them, to suffise them?
JPS Old Testament (1917)
If flocks and herds be slain for them, will they suffice them? or if all the fish of the sea be gathered together for them, will they suffice them?'
King James Version (1611)
Shall the flockes and the herds be slaine for them to suffice them? or shal all the fish of the sea bee gathered together for them, to suffice them?
Brenton's Septuagint (LXX)
Shall sheep and oxen be slain for them, and shall it suffice them? or shall all the fish of the sea be gathered together for them, and shall it suffice them?
English Revised Version
Shall flocks and herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them, to suffice them?
Berean Standard Bible
If flocks and herds were slaughtered for them, would they have enough? Or if all the fish in the sea were caught for them, would they have enough?"
Wycliffe Bible (1395)
Whether the multitude of scheep and of oxun schal be slayn, that it may suffice to mete, ethir alle the fischis of the see schulen be gaderid to gidere, that tho fille hem?
Young's Literal Translation
Is flock and herd slaughtered for them, that one hath found for them? -- are all the fishes of the sea gathered for them -- that one hath found for them?'
Update Bible Version
Shall flocks and herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them, to suffice them?
Webster's Bible Translation
Shall the flocks and the herds be slain for them, to suffice for them? or shall all the fish of the sea be gathered for them, to suffice for them?
World English Bible
Shall flocks and herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them, to suffice them?
New King James Version
Shall flocks and herds be slaughtered for them, to provide enough for them? Or shall all the fish of the sea be gathered together for them, to provide enough for them?"
New Living Translation
Even if we butchered all our flocks and herds, would that satisfy them? Even if we caught all the fish in the sea, would that be enough?"
New Life Bible
Will enough flocks and cattle be killed to feed them? Or will enough fish be gathered from the sea to feed them?"
New Revised Standard
Are there enough flocks and herds to slaughter for them? Are there enough fish in the sea to catch for them?"
J.B. Rotherham Emphasized Bible
Shall the flocks and herds, be slaughtered for them, that it may suffice for them? Shall all the fishes of the sea, be gathered together unto them that it may suffice for them?
Douay-Rheims Bible
Shall then a multitude of sheep and oxen be killed, that it may suffice for their food? or shall the fishes of the sea be gathered together to fill them?
Revised Standard Version
Shall flocks and herds be slaughtered for them, to suffice them? Or shall all the fish of the sea be gathered together for them, to suffice them?"
New American Standard Bible (1995)
"Should flocks and herds be slaughtered for them, to be sufficient for them? Or should all the fish of the sea be gathered together for them, to be sufficient for them?"

Contextual Overview

16 The LORD therefore said to Moses, "Gather for Me seventy men from the elders of Israel, whom you know to be the elders of the people and their officers, and bring them to the tent of meeting, and have them take their stand there with you. 17 "Then I will come down and speak with you there, and I will take away some of the Spirit who is upon you, and put Him upon them; and they shall bear the burden of the people with you, so that you will not bear it by yourself. 18 "And you shall say to the people, 'Consecrate yourselves for tomorrow, and you shall eat meat; for you have wept in the ears of the LORD, saying, "Oh that someone would give us meat to eat! For we were well-off in Egypt." Therefore the LORD will give you meat and you shall eat. 19 'You shall eat, not one day, nor two days, nor five days, nor ten days, nor twenty days, 20 but for a whole month, until it comes out of your nose and makes you nauseated; because you have rejected the LORD who is among you and have wept before Him, saying, "Why did we ever leave Egypt?"'" 21 But Moses said, "The people, among whom I am included, are six hundred thousand on foot! Yet You have said, 'I will give them meat, so that they may eat for a whole month.' 22 "Are flocks and herds to be slaughtered for them, so that it will be sufficient for them? Or are all the fish of the sea to be caught for them, so that it will be sufficient for them?"23 Then the LORD said to Moses, "Is the LORD'S power too little? Now you shall see whether My word will come true for you or not."

Bible Verse Review
  from Treasury of Scripure Knowledge

There is certainly a considerable measure of weakness and unbelief manifested in these complaints and questions of Moses; but his conduct appears at the same time so very simple, honest, and affectionate, that we cannot but admire it, while we wonder that he had not stronger confidence in that God, whose stupendous miracles he had so often witnessed in Egypt. 2 Kings 7:2, Matthew 15:33, Mark 6:37, Mark 8:4, Luke 1:18, Luke 1:34, John 6:6, John 6:7, John 6:9

Reciprocal: Numbers 20:10 - we fetch Numbers 20:12 - Because ye believed Zechariah 8:6 - should

Cross-References

Joshua 24:2
Joshua said to all the people, "This is what the LORD, the God of Israel says: 'From ancient times your fathers lived beyond the Euphrates River, namely, Terah, the father of Abraham and the father of Nahor, and they served other gods.

Gill's Notes on the Bible

Shall the flocks and the herds be slain for them, to suffice them?.... Suggesting that if all their cattle, their sheep, and oxen were killed, which they and the mixed multitude brought out of Egypt, they would not be sufficient for them to live upon a whole month; and intimating also, that it would be an unwise thing, and very improper, to slay them all, were they sufficient, since then they would have none for sacrifice, or to breed when they came into the land of Canaan; the Targum of Jonathan is,

"shall the sheep that are in Arabia and the oxen that are in Nabatea be slain for them, and be sufficient for them?''

or shall all the fish of the sea be gathered together for them to suffice them? of the great sea, as Jonathan; which, to gather together, is, humanly speaking, impossible; indeed, if it could be done, they would not suffice such a number of people a month together: Moses takes notice only of the flesh of beasts and of fishes, and seems not to have thought of the flesh of fowls with which, and not the other, the Lord afterwards fed them a whole month.

Barnes' Notes on the Bible

Occurrences at Kibroth-hattavah.

Numbers 11:4

The mixt multitude - The word in the original resembles our “riff-raff,” and denotes a mob of people scraped together. It refers here to the multitude of strangers (see Exodus 12:38) who had followed the Israelites from Egypt.

Numbers 11:5

The natural dainties of Egypt are set forth in this passage with the fullness and relish which bespeak personal experience.

Numbers 11:6-7

There is nothing at all ... - literally, “Nought at all have we except that our eyes are unto this manna;” i. e. “Nought else have we to expect beside this manna.” On the manna see Exodus 16:15 note; on bdellium see Genesis 2:12 note.

Numbers 11:10

The weeping was general; every family wept (compare Zechariah 12:12), and in a manner public and unconcealed.

Numbers 11:11-15

The complaint and remonstrance of Moses may be compared with that in 1 Kings 19:4 ff; Jonah 4:1-3, and contrasted with the language of Abraham (Genesis 18:23 ff) The meekness of Moses (compare Numbers 12:3) sank under vexation into despair. His language shows us how imperfect and prone to degeneracy are the best saints on earth.

Numbers 11:16

Seventy men of the elders of Israel - Seventy elders had also gone up with Moses to the Lord in the mount Exodus 24:1, Exodus 24:9. Seventy is accordingly the number of colleagues assigned to Moses to share his burden with him. To it, the Jews trace the origin of the Sanhedrim. Subsequent notices Numbers 16:25; Joshua 7:6; Joshua 8:10, Joshua 8:33; Joshua 9:11; Joshua 23:2; Joshua 24:1, Joshua 24:31 so connect the elders with the government of Israel as to point to the fact that the appointment now made was not a merely temporary one, though it would seem to have soon fallen into desuetude. We find no traces of it in the days of the Judges and the Kings.

Elders of the people, and officers over them - In English idiom, “elders and officers of the people.” Both elders and officers appear in Egypt (Exodus 3:16; Exodus 5:6 ff): the former had headed the nation in its efforts after freedom; the latter were the subordinate, though unwilling, agents of Egyptian tyranny. The two classes no doubt were working together; and from those who belonged to either, perhaps from those who were both eiders and officers, the council of Seventy was to be selected.

Numbers 11:17

I will take of the spirit which is upon thee - Render rather separate from the spirit, etc.; i. e. they shall have their portion in the same divine gift which thou hast.

Numbers 11:25

They prophesied - i. e. under the extraordinary impulse of the Holy Spirit they uttered forth the praises of God, or declared His will. Compare the marginal references.

And did not cease - Rather, and added not, i. e. they prophesied at this time only and not afterward. The sign was granted on the occasion of their appointment to accredit them in their office; it was not continued, because their proper function was to be that of governing not prophesying.

Numbers 11:26

Of them that were written - i. e. enrolled among the Seventy. The expression points to a regular appointment duly recorded and permanent.

Numbers 11:29

Enviest thou for my sake? - (Compare Mark 9:38 ff) The other members of the Seventy had been with Moses (compare Numbers 6:16, Numbers 6:24-25) when the gift of prophecy was bestowed on them. They received “of the spirit that was upon him,” and exercised their office visibly through and for him. Eldad and Medad prophesying in the camp seemed to Joshua to be acting independently, and so establishing a separate center of authority.

Numbers 11:31

The southeast wind, which blew from the neighboring Elanitic gulf of the Red Sea, brought the quails Exodus 16:13.

Two cubits high - Better, “two cubits above the face of the ground:” i. e. the quails, wearied with their long flight, flew about breast high, and were easily secured by the people, who spread them all abroad for themselves Numbers 11:32, in order to salt and dry them. The quail habitually flies with the wind, and low.

Numbers 11:32

Ten homers - About 55 bushels. Compare Leviticus 27:16.

Numbers 11:33

Ere it was chewed - Better, ere it was consumed. See Numbers 11:19-20. The surfeit in which the people indulged, as described in Numbers 11:32, disposed them to sickness. God’s wrath, visiting the gluttonous through their gluttony, aggravated natural consequences into a supernatural visitation.

Numbers 11:34, Numbers 11:35

(Kibroth-hattaavah has been identified by Palmer with the extensive remains, graves, etc., at Erweis El Ebeirig, and Hazeroth “enclosures” with Ain Hadherah.)

Clarke's Notes on the Bible

Verse Numbers 11:22. Shall the flocks and the herds be slain — There is certainly a considerable measure of weakness and unbelief manifested in the complaints and questions of Moses on this occasion; but his conduct appears at the same time so very simple, honest, and affectionate, that we cannot but admire it, while we wonder that he had not stronger confidence in that God whose miracles he had so often witnessed in Egypt.


 
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