the Second Week after Easter
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New American Standard Bible (1995)
Numbers 28:6
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- CondensedParallel Translations
It is a continual burnt offering, which was ordained in Mount Sinai for a sweet savor, an offering made by fire to the LORD.
It is a continual burnt offering, which was ordained in mount Sinai for a sweet savour, a sacrifice made by fire unto the Lord .
It is a continual burnt offering that was ordained on Mount Sinai as a fragrance of appeasement, an offering made by fire for Yahweh.
It is a regular burnt offering, which was ordained at Mount Sinai for a pleasing aroma, a food offering to the Lord .
This is the daily burnt offering which began at Mount Sinai; its smell is pleasing to the Lord .
It is a continual burnt offering that was instituted on Mount Sinai as a pleasing aroma, an offering made by fire to the Lord .
'It is a continual burnt offering which was ordained on Mount Sinai as a sweet and soothing aroma, an offering by fire to the LORD.
'It is a continual burnt offering which was ordained on Mount Sinai as a soothing aroma, an offering by fire to the LORD.
This shalbe a daily burnt offering, as was made in the mount Sinai for a sweete sauour: it is a sacrifice made by fire vnto the Lord.
It is a continual burnt offering which was ordained in Mount Sinai as a soothing aroma, an offering by fire to Yahweh.
This sacrifice to please me was first offered on Mount Sinai.
It is the regular burnt offering, the same as was offered on Mount Sinai to give a fragrant aroma, an offering made by fire for Adonai .
[it is] the continual burnt-offering which was ordained on mount Sinai for a sweet odour, an offering by fire to Jehovah.
(They started giving the daily offerings at Mount Sinai as sweet-smelling gifts to the Lord .)
It is a continual burnt offering which was ordained in mount Sinai for a sweet savour, a sacrifice made by fire to the LORD.
This is the daily offering that is completely burned, which was first offered at Mount Sinai as a food offering, an odor pleasing to the Lord .
It is a regular burnt offering established at Mount Sinai for a pleasing aroma, a fire offering to the Lord.
a continual burnt offering which was performed in Mount Sinai for a soothing fragrance, a fire offering to Jehovah;
this is a daylie burntofferynge, which ye offred vpon mout Sinai, for a swete sauoure of a sacrifice unto the LORDE:
It is a continual burnt-offering, which was ordained in mount Sinai for a sweet savor, an offering made by fire unto Jehovah.
It is a regular burned offering, as it was ordered in Mount Sinai, for a sweet smell, an offering made by fire to the Lord.
It is a dayly burnt offeryng, such as was ordayned in the mount Sinai for a sweete sauour, a sacrifice made by fire vnto the Lorde.
It is a continual burnt-offering, which was offered in mount Sinai, for a sweet savour, an offering made by fire unto the LORD.
It is a continuall burnt offering which was ordeined in mount Sinai for a sweete sauour, a sacrifice made by fire vnto the Lord.
It is a perpetual whole-burnt-offering, a sacrifice offered in the mount of Sina for a sweet-smelling savour to the Lord.
It is a continual burnt offering, which was ordained in mount Sinai for a sweet savour, an offering made by fire unto the LORD.
This is a regular burnt offering established at Mount Sinai as a pleasing aroma, an offering made by fire to the LORD.
It is continuel brent sacrifice, which ye offriden in the hil of Synai, in to `odour of swettiste encense to the Lord.
a continual burnt-offering, which was made in mount Sinai, for sweet fragrance, a fire-offering to Jehovah;
It is a continual burnt-offering, which was made in mount Sinai for a sweet savor, an offering made by fire to Yahweh.
[It is] a continual burnt-offering, which was ordained in mount Sinai for a sweet savor, a sacrifice made by fire to the LORD.
It is a continual burnt offering, which was ordained in Mount Sinai for a sweet savor, an offering made by fire to Yahweh.
It is a regular burnt offering which was ordained at Mount Sinai for a sweet aroma, an offering made by fire to the LORD.
This is the regular burnt offering instituted at Mount Sinai as a special gift, a pleasing aroma to the Lord .
It is a burnt gift which was set apart at Mount Sinai as a pleasing smell, a gift by fire always to the Lord.
It is a regular burnt offering, ordained at Mount Sinai for a pleasing odor, an offering by fire to the Lord .
a continual ascending-sacrifice, - which was offered in Mount Sinai, as a satisfying odour an altar-flame unto Yahweh.
It is the continual holocaust which you offered in mount Sinai for a most sweet odour of a sacrifice by fire to the Lord.
It is a continual burnt offering, which was ordained at Mount Sinai for a pleasing odor, an offering by fire to the LORD.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
a continual: Exodus 29:42, Leviticus 6:9, 2 Chronicles 2:4, 2 Chronicles 31:3, Ezra 3:4, Psalms 50:8, Ezekiel 46:14, Amos 5:25
was ordained: Exodus 24:18, Exodus 29:38-42, Exodus 31:18
Cross-References
Then Isaac trembled violently, and said, "Who was he then that hunted game and brought it to me, so that I ate of all of it before you came, and blessed him? Yes, and he shall be blessed."
So Isaac called Jacob and blessed him and charged him, and said to him, "You shall not take a wife from the daughters of Canaan.
Gill's Notes on the Bible
It is a continual burnt offering,.... For the meat offering was burnt as well as the lambs, at least part of it:
which was ordained in Mount Sinai for a sweet savour, a sacrifice made by fire unto the Lord; that is, this law concerning the daily burnt offering was made on Mount Sinai, so long ago as the children of Israel were there; and it was then ordered that they should continually offer such a sacrifice by fire, which would be grateful and acceptable unto God, especially when done in faith of the sacrifice of his Son it was a type of; or which sacrifice was "made" e or offered at Mount Sinai, when the law of it was first given there: hence Aben Ezra observes, that this is a sign that they did not offer burnt offerings in the wilderness after they journeyed from Sinai; but then, though sacrifices were not so frequently offered by them as afterwards, yet one would think that the daily sacrifice would not be omitted, which seemed to be always necessary; nor would there be any, or but little use of the altar, and the fire continually burning on it, if this was the case; see Amos 5:25.
e העשיה "quod obtulistis", V. L. "quod factum est", Pagninus; "quod sacrificatum fucrat", Piscator.