the Second Week after Easter
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New American Standard Bible (1995)
Jeremiah 17:14
Bible Study Resources
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- InternationalParallel Translations
Heal me, Lord, and I will be healed;save me, and I will be saved,for you are my praise.
Heal me, O LORD, and I shall be healed; save me, and I shall be saved: for you are my praise.
Heal me, O Lord , and I shall be healed; save me, and I shall be saved: for thou art my praise.
Heal me, O Lord , and I shall be healed; save me, and I shall be saved, for you are my praise.
Heal me, LORD, and I will be healed; Save me and I will be saved, For You are my praise.
Lord , heal me, and I will truly be healed. Save me, and I will truly be saved. You are the one I praise.
Heal me, O LORD, and I will be healed; Save me and I will be saved, For You are my praise.
Heal me, O Yahweh, and I shall be healed; save me, and I shall be saved: for you are my praise.
Heale me, O Lorde, and I shall bee whole: saue me, and I shall bee saued: for thou art my prayse.
Heal me, O Yahweh, and I will be healed;Save me and I will be saved,For You are my praise.
Heal me, O LORD, and I will be healed; save me, and I will be saved, for You are my praise.
You, Lord , are the one I praise. So heal me and rescue me! Then I will be completely well and perfectly safe.
Heal me, Adonai , and I will be healed; save me, and I will be saved, for you are my praise.
Heal me, Jehovah, and I shall be healed; save me, and I shall be saved: for thou art my praise.
Lord , if you heal me, I surely will be healed. Save me, and I surely will be saved. Lord, I praise you!
Heal me, O LORD, and I shall be healed; save me, and I shall be saved; for thou art my praise.
Lord , heal me and I will be completely well; rescue me and I will be perfectly safe. You are the one I praise!
Heal me, O Yahweh, and I will be healed, save me, and I will be saved, for you are my praise.
Heal me, O Jehovah, and I will be healed; save me, and I will be saved; for You are my praise.
Heale me (o LORDE) and I shall be whole: saue thou me, and I shalbe saued, for thou art my prayse.
Heal me, O Jehovah, and I shall be healed; save me, and I shall be saved: for thou art my praise.
Make me well, O Lord, and I will be well; be my saviour, and I will be safe: for you are my hope.
Heal me, O LORD, and I shall be healed; save me, and I shall be saved; for Thou art my praise.
Heale me, O Lord, and I shall be healed: saue me, and I shalbe saued: for thou art my praise.
Heale me O Lorde, and I shalbe whole: saue thou me, & I shalbe saued: for thou art my prayse.
Heal me, O Lord, and I shall be healed; save me, and I shall be saved; for thou art my boast.
Heal me, O LORD, and I shall be healed; save me, and I shall be saved: for thou art my praise.
Lord, heele thou me, and Y schal be heelid; make thou me saaf, and Y schal be saaf; for thou art myn heriyng.
Heal me, O Yahweh, and I shall be healed; save me, and I shall be saved: for you are my praise.
Heal me, O LORD, and I shall be healed; save me, and I shall be saved: for thou [art] my praise.
Lord , grant me relief from my suffering so that I may have some relief; rescue me from those who persecute me so that I may be rescued, for you give me reason to praise!
Heal me, O LORD, and I shall be healed; Save me, and I shall be saved, For You are my praise.
O Lord , if you heal me, I will be truly healed; if you save me, I will be truly saved. My praises are for you alone!
Heal me, O Lord, and I will be healed. Save me and I will be saved. For You are my praise.
Heal me, O Lord , and I shall be healed; save me, and I shall be saved; for you are my praise.
Heal thou me O Yahweh, that I may be healed, Save me that I may be saved, - For, my praise, thou art!
Heal me, O Lord, and I shall be healed: save me, and I shall be saved: for thou art my praise.
Heal me, O LORD, and I shall be healed; save me, and I shall be saved; for thou art my praise.
Heal me, O Jehovah, and I am healed, Save me, and I am saved, for my praise [art] Thou.
God , pick up the pieces. Put me back together again. You are my praise! Listen to how they talk about me: "So where's this ‘Word of God '? We'd like to see something happen!" But it wasn't my idea to call for Doomsday. I never wanted trouble. You know what I've said. It's all out in the open before you. Don't add to my troubles. Give me some relief! Let those who harass me be harassed, not me. Let them be disgraced, not me. Bring down upon them the day of doom. Lower the boom. Boom!
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Heal: Jeremiah 31:18, Deuteronomy 32:39, Psalms 6:2, Psalms 6:4, Psalms 12:4, Isaiah 6:10, Isaiah 57:18, Isaiah 57:19, Luke 4:18
save: Jeremiah 15:20, Psalms 60:5, Psalms 106:47, Matthew 8:25, Matthew 14:30
thou: Deuteronomy 10:21, Psalms 109:1, Psalms 148:14
Reciprocal: Psalms 103:3 - healeth Jeremiah 30:13 - hast Jeremiah 33:6 - I will bring Hosea 14:4 - heal Malachi 4:2 - healing Matthew 9:12 - They that be whole Matthew 13:15 - and I Revelation 22:2 - healing
Cross-References
"I will establish My covenant between Me and you, And I will multiply you exceedingly."
"And every male among you who is eight days old shall be circumcised throughout your generations, a servant who is born in the house or who is bought with money from any foreigner, who is not of your descendants.
"As for Ishmael, I have heard you; behold, I will bless him, and will make him fruitful and will multiply him exceedingly. He shall become the father of twelve princes, and I will make him a great nation.
"But My covenant I will establish with Isaac, whom Sarah will bear to you at this season next year."
Now Abraham was ninety-nine years old when he was circumcised in the flesh of his foreskin.
In the very same day Abraham was circumcised, and Ishmael his son.
'Seven days you shall eat unleavened bread, but on the first day you shall remove leaven from your houses; for whoever eats anything leavened from the first day until the seventh day, that person shall be cut off from Israel.
'Seven days there shall be no leaven found in your houses; for whoever eats what is leavened, that person shall be cut off from the congregation of Israel, whether he is an alien or a native of the land.
'Whoever shall mix any like it or whoever puts any of it on a layman shall be cut off from his people.'"
"Whoever shall make any like it, to use as perfume, shall be cut off from his people."
Gill's Notes on the Bible
Heal me, O Lord, and I shall be healed,.... These are the words of the prophet, sensible of his own sins and backslidings, and of the part which he himself had in these corrupt and declining times; and being conscious of his own impotency to cure himself; and being fully satisfied of the power of the Lord to heal him; and being well assured, if he was healed by him, he should be thoroughly and effectually healed; therefore he applies unto him. Sins are diseases; healing them is the forgiveness of them; God only can grant this: or this may have respect to the consolation of him, whose soul was distressed, grieved, and wounded, with the consideration of the sins of his people, and the calamities coming upon them on that account:
save me, and I shall be saved; with a temporal, spiritual, and eternal salvation; save me from the corruptions of the times, from the designs of my enemies; preserve me to thy kingdom and glory; there are none saved but whom the Lord saves, and those that are saved by him are saved to a purpose; they can never perish:
for thou [art] my praise; the cause of it, by reason of mercies bestowed; the object of it, whom he did and would praise evermore, because of his favours, particularly the blessings of healing and salvation by him; see Psalms 103:1.
Barnes' Notes on the Bible
In the rest of the prophecy Jeremiah dwells upon the moral faults which had led to Judah’s ruin.
Jeremiah 17:6
Like the heath - Or, “like a destitute man” Psalms 102:17. The verbs “he shall see” (or fear) and “shall inhabit” plainly show that a man is here meant and not a plant.
Jeremiah 17:8
The river - Or, “water-course” Isaiah 30:25, made for purposes of irrigation.
Shall not see - Or, “shall not fear Jeremiah 17:6.” God’s people feel trouble as much as other people, but they do not fear it because they know
(1) that it is for their good, and
(2) that God will give them strength to bear it.
Jeremiah 17:9
The train of thought is apparently this: If the man is so blessed Jeremiah 17:7-8 who trusts in Yahweh, what is the reason why men so generally “make flesh their arm”? And the answer is: Because man’s heart is incapable of seeing things in a straightforward manner, but is full of shrewd guile, and ever seeking to overreach others.
Desperately wicked - Rather, mortally sick.
Jeremiah 17:10
The answer to the question, “who can know it?” To himself a man’s heart is an inscrutable mystery: God alone can fathom it.
Ways - Rather, way, his course of life. The “and” must be omitted, for the last clause explains what is meant “by man’s way,” when he comes before God for judgment. It is “the fruit,” the final result “of his doings, i. e., his real character as formed by the acts and habits of his life.
Jeremiah 17:11
Rather, “As the partridge hath gathered eggs which it laid not, so ...” The general sense is: the covetous man is as sure to reap finally disappointment only as is the partridge which piles up eggs not of her own laying, and is unable to hatch them.
A fool - A Nabal. See 1 Samuel 25:25.
Jeremiah 17:12, Jeremiah 17:13
Or, “Thou throne ... thou place ... thou hope ... Yahweh! All that forsake Thee etc.” The prophet concludes his prediction with the expression of his own trust in Yahweh, and confidence that the divine justice will finally be vindicated by the punishment of the wicked. The “throne of glory” is equivalent to Him who is enthroned in glory.
Jeremiah 17:13
Shall be written in the earth - i. e., their names shall quickly disappear, unlike those graven in the rock forever Job 19:24. A board covered with sand is used in the East to this day in schools for giving lessons in writing: but writing inscribed on such materials is intended to be immediately obliterated. Equally fleeting is the existence of those who forsake God. “All men are written somewhere, the saints in heaven, but sinners upon earth” (Origen).
Jeremiah 17:15
This taunt shows that this prophecy was written before any very signal fulfillment of Jeremiah’s words had taken place, and prior therefore to the capture of Jerusalem at the close of Jehoiakim’s life. “Now” means “I pray,” and is ironical.
Jeremiah 17:16
I have not hastened from - i. e., I have not sought to escape from.
A pastor to follow thee - Rather, “a shepherd after Thee.” “Shepherd” means “ruler, magistrate” (Jeremiah 2:8 note), and belongs to the prophet not as a teacher, but as one invested with authority by God to guide and direct the political course of the nation. So Yahweh guides His people Psalms 23:1-2, and the prophet does so “after Him,” following obediently His instructions.
The woeful day - literally, “the day of mortal sickness:” the day on which Jerusalem was to be destroyed, and the temple burned.
Right - Omit the word. What Jeremiah asserts is that he spake as in God’s presence. They were no words of his own, but had the authority of Him before whom he stood. Compare Jeremiah 15:19.
Jeremiah 17:17
A terror - Rather, “a cause of dismay,” or consternation Jeremiah 1:17. By not fulfilling Jeremiah’s prediction God Himself seemed to put him to shame.
Jeremiah 17:18
Confounded - Put to shame.
Destroy them ... - Rather, break them with a double breaking: a twofold punishment, the first their general share in the miseries attendant upon their country’s fall; the second, a special punishment for their sin in persecuting and mocking God’s prophet.
Clarke's Notes on the Bible
Verse Jeremiah 17:14. Heal me - and I shall be healed — That is, I shall be thoroughly healed, and effectually saved, if thou undertake for me.
Thou art my praise. — The whole glory of the work of salvation belongs to thee alone.
