the Second Week after Easter
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New American Standard Bible (1995)
Ezekiel 21:29
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- InternationalParallel Translations
While they offer false visionsand lying divinations about you,the time has come to put youto the necks of the profane wicked ones;the day has comefor final punishment.
while they see for you false visions, while they divine lies to you, to lay you on the necks of the wicked who are deadly wounded, whose day is come in the time of the iniquity of the end.
Whiles they see vanity unto thee, whiles they divine a lie unto thee, to bring thee upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end.
while they see for you false visions, while they divine lies for you—to place you on the necks of the profane wicked, whose day has come, the time of their final punishment.
while they see false visions for you, while they divine lies for you—to place you on the necks of the wicked who are killed, whose day has come, in the time of the punishment of the end.
Prophets see false visions about you and prophesy lies about you. The sword will be put on the necks of these unclean and evil people. Their day of judging has come; the time of final punishment has come.
while they (Ammonite prophets) see false visions [of peace] for you, while they divine lies [of escape] for you—to place you [of Ammon] on the headless bodies of the wicked who are slain, whose day has come, whose time of the final punishment is here.
while they see for you false visions, while they divine lies to you, to lay you on the necks of the wicked who are deadly wounded, whose day is come in the time of the iniquity of the end.
Whiles they see vanitie vnto thee, & prophecied a lie vnto thee to bring thee vpon the neckes of the wicked that are slaine, whose day is come when their iniquitie shall haue an ende.
while they behold for you worthless visions, while they divine lies for you—to place you on the necks of the wicked who are slain, whose day has come, in the time of the iniquity of the end.
While they offer false visions for you and lying divinations about you, to be placed on the necks of the wicked who are slain, whose day has come-the time of their final punishment.
You wicked Ammonites see false visions and believe untrue messages. But your day of punishment is coming soon, and my sword will slaughter you!
"Therefore this is what Adonai Elohim says: ‘Because you have caused your guilt to be remembered, with your misdeeds revealed and the sins in all your actions evident — since you have been remembered, you will be captured.'
whilst they see vanity for thee, whilst they divine a lie unto thee, to lay thee upon the necks of the wicked that are slain, whose day is come at the time of the iniquity of the end.
"‘Your visions are useless. Your magic will not help you. It is only a bunch of lies. The sword is now at the throats of evil men. They will soon be only dead bodies. Their time has come. The time has come for their evil to end.
Because of your false vision and because of your false divination, to bring you upon the necks of the sinful and wicked men, whose day has come and the time of their iniquity and their end.
The visions that you see are false, and the predictions you make are lies. You are wicked and evil, and your day is coming, the day of your final punishment. The sword is going to fall on your necks.
when seeing a false vision for you in vain, when practicing divination for you falsely, to give you on the neck of the profane ones of the wicked, whose day has come, the time of final punishment.
While they see vain visions for you, while they divine a lie to you, to put you on the necks of the slain, of the wicked (of whom their day has come), in the time of iniquity it shall have an end.
(because thou hast loked the out vanities, & prophecied lyes) yt it maye come vpon thy necke, like as vpo the other vngodly, which be slayne: whose daye came, when their wickednesse was full.
while they see for thee false visions, while they divine lies unto thee, to lay thee upon the necks of the wicked that are deadly wounded, whose day is come in the time of the iniquity of the end.
Your vision is to no purpose, your use of secret arts gives a false answer, to put it on the necks of evil-doers who are wounded to death, whose day has come, in the time of the last punishment.
Therefore thus saith the Lord GOD: Because ye have made your iniquity to be remembered, in that your transgressions are uncovered, so that your sins do appear in all your doings; because that ye are come to remembrance, ye shall be taken with the hand.
Whiles they see vanitie vnto thee, whiles they diuine a lie vnto thee, to bring thee vpon the necks of them that are slaine, of the wicked whose day is come, when their iniquitie shall haue an end.
Whiles they see vnto thee vanitie, and deuine a lye vnto thee, to put thee with the neckes of the wicked that be slayne, whose day is come when their iniquitie shall haue an ende.
While thou art seeing vain visions, and while thou art prophesying falsehoods, to bring thyself upon the necks of ungodly transgressors, the day is come, even an end, in a season of iniquity.
whiles they see vanity unto thee, whiles they divine lies unto thee, to lay thee upon the necks of the wicked that are deadly wounded, whose day is come, in the time of the iniquity of the end.
whanne veyn thingis weren seien to thee, and leesingis weren dyuynyd, that thou schuldist be youun on the neckis of wickid men woundid, the dai of whiche bifore determyned schal come in the tyme of wickidnesse, turne thou ayen in to thi schethe,
while they see for you false visions, while they tell you a lying fortune, to lay you on the necks of the wicked that are deadly wounded, whose day has come in the time of the iniquity of the end.
While they see vanity to thee, while they divine a lie to thee, to bring thee upon the necks of [them that are] slain, of the wicked, whose day is come, when their iniquity [shall have] an end.
while seeing false visions for you and reading lying omens for you— to place that sword on the necks of the profane wicked, whose day has come, the time of final punishment.
While they see false visions for you, While they divine a lie to you, To bring you on the necks of the wicked, the slain Whose day has come, Whose iniquity shall end.
Your prophets have given false visions, and your fortune-tellers have told lies. The sword will fall on the necks of the wicked for whom the day of final reckoning has come.
Even with the false dreams about you, and the lies spoken about you by using secret ways, you will be laid on the necks of the sinful who are killed, whose day has come for their last punishment.
Offering false visions for you, divining lies for you, they place you over the necks of the vile, wicked ones— those whose day has come, the time of final punishment.
Since they see for thee, false visions, Since they divine for thee lies, To stretch thee upon the necks of them who are the most profaned of lawless ones, Whose day hath come, in a time of final iniquity,
Whilst they see vain things in thy regard, and they divine lies: to bring thee upon the necks of the wicked that are wounded, whose appointed day is come in the time of iniquity.
while they see for you false visions, while they divine lies for you--to be laid on the necks of the unhallowed wicked, whose day has come, the time of their final punishment.
In the seeing for thee of a vain thing, In the divining for thee of a lie, To put thee on the necks of the wounded of the wicked, whose day hath come, In the time of the iniquity of the end.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
they see: Ezekiel 12:24, Ezekiel 13:23, Ezekiel 22:28, Isaiah 44:25, Isaiah 47:13, Jeremiah 27:9
to bring: Ezekiel 13:10, Lamentations 2:14
whose: Ezekiel 21:25, Job 18:20, Psalms 37:13
Reciprocal: Genesis 49:8 - the neck Jeremiah 14:14 - divination Jeremiah 47:4 - the day Ezekiel 13:6 - lying Ezekiel 35:5 - in the Zechariah 10:2 - the diviners 2 Thessalonians 2:11 - that
Cross-References
And he said, "What do you mean by all this company which I have met?" And he said, "To find favor in the sight of my lord."
"And when your children say to you, 'What does this rite mean to you?'
But Samuel said, "What then is this bleating of the sheep in my ears, and the lowing of the oxen which I hear?"
Gill's Notes on the Bible
Whiles they see vanity unto thee, whiles they divine a lie unto thee,.... The Ammonites had their seers, soothsayers, diviners, and false prophets, which they are bid to be aware of, and are cautioned against hearkening to, Jeremiah 27:3, these told them they were in the utmost safety, and that the king of Babylon would not come against them; or, if he did, would not succeed, when his sword was drawn and furbished for the destruction of them:
to bring thee upon the necks of the slain, of the wicked; that is, of the Jews who were slain by the sword of the Chaldeans for their wickedness; and these diviners by their vain divination and lies would bring the Ammonites into the same condition, to be slain as they were; and as it were to fall upon their necks, as one slain person upon another; and so the Targum,
"to deliver thy neck as the necks of the slain, of the wicked:''
it may be rendered, "to put thee to the necks of the slain" w; or, as Kimchi, "with the necks of the slain"; though some understand it, as if the diviners by their lies, promising peace and prosperity, encouraged the Ammonites to insult the Jews, and as it were to trample upon the necks of the dead:
whose day is come, when their iniquity shall have an end; along with Zedekiah their king; a description of the Jews;
Jeremiah 27:3- :.
w ×תת ×××ª× ×× ×¦×××¨× ×××× "ut ponant te cum cervicibus interfectorum", Munster, Tigurine version; "applicando te ad cervices confossorum", Junius & Tremellius, Polanus.
Barnes' Notes on the Bible
The third word of judgment. The king of Babylonâs march upon Judaea and upon the Ammonites. Destruction is to go forth not on Judah only, but also on such neighboring tribes as the Ammonites (compare Jeremiah 27:2-3).
Ezekiel 21:19
Appoint thee - Set before thee.
Choose thou a place, choose it - Rather, âmark a spot, mark it,â as upon a map, at the head of the two roads, one leading to Jerusalem, the other to Ammon. These were the two roads by one or other of which an invading army must march from Babylon to Egypt.
Ezekiel 21:21
The Chaldaean king is depicted standing at the entrance of the holy land from the north, meditating his campaign, using rites of divination that really belonged to the Akkadians, a primitive race which originally occupied the plains of Mesopotamia. The Accadians and the Etruscans belong through the Finnish family to the Turanian stock; this passage therefore shows a characteristic mode of divination in use among two widely separated nations; and as the Romans acquired their divination from the conquered Etruscans, so the Chaldaeans acquired the same art from the races whose soil they had occupied as conquerors.
He made his arrows briqht - Rather, he shook his arrow; a mode of divination much in practice with the Arabians. It was usual to place in some vessel three arrows, on one of which was written, âMy God orders me;â on the other, âMy God forbids me;â on the third was no inscription. These three arrows were shaken together until one came out; if it was the first, the thing was to be done; if the second, it was to be avoided; if the third, the arrows were again shaken together, until one of the arrows bearing a decided answer should come forth.
Images - Teraphim (Genesis 31:19 note).
He looked in the liver - It was the practice both of the Greeks and the Romans (derived from the Etruscans) to take omens from the inspection of the entrails (especially the liver) of animals offered in sacrifice.
Ezekiel 21:22
The divination for Jerusalem - The lot fixing the campaign against Jerusalem.
Ezekiel 21:23
It shalt be unto them - The Jews in their vain confidence shall look upon the hopes gathered from the divinations by the Babylonians as false and groundless.
To them that have sworn oaths - According to some, âoaths of oaths are theirs;â i. e., they have the most solemn oaths sworn by God to His people, in these they trust, forgetful of the sin which broke the condition upon which these promises were given. More probably the allusion is to the oaths which the Jews had sworn to Nebuchadnezzar as vassals Ezekiel 17:18-19; therefore they trust he will not attack them, forgetting how imperfectly they had kept their oaths, and that Nebuchadnezzar knew this.
But he will call to remembrance the iniquity - The king of Babylon will by punishment remind them of their perjury 2 Kings 25:6-7; 2 Chronicles 36:17.
Ezekiel 21:25
Profane - Rather, âwounded,â - not dead but - having a death-wound. The prophet, turning from the general crowd, addresses Zedekiah.
When iniquity shall have an end - i. e., at the time when iniquity shall be closed with punishment. So in Ezekiel 21:29.
Ezekiel 21:26
The diadem (âthe mitre,â the unique head-dress of the high priest) shall be removed, and the crown taken off (this shall not be as it is), the low exalted, and the high abased. Glory shall be removed alike from priest and king; the present glory and power attached to the government of Godâs people shall be quite removed.
Ezekiel 21:27
It shall be no more - Or, âThis also shall not be;â the present state of things shall not continue: all shall be confusion âuntil He comeâ to whom the dominion belongs of right. Not Zedekiah but Jeconiah and his descendants were the rightful heirs of Davidâs throne. Through the restoration of the true line was there hope for Judah (compare Genesis 49:10), the promised King in whom all power shall rest - the Son of David - Messiah the Prince. Thus the prophecy of destruction ends for Judah in the promise of restoration (as in Ezekiel 20:40 ff).
Ezekiel 21:28
The burden of the Song of the Sword, also in the form of poetry, is again taken up, directed now against the Ammonites, who, exulting in Judahâs destruction, fondly deemed that they were themselves to escape. For Judah there is yet hope, for Ammon irremediable ruin.
Their reproach - The scorn with which they reproach Judah (marginal references).
The sword ... the glittering - Or, âthe sword is drawn for the slaughter; it is furbished that it may detour, in order that it may glitter.â In the Septuagint (and Vulgate) the sword is addressed; e. g., Septuagint, âArise that thou mayest shine.â
Ezekiel 21:29
Whiles ... unto thee - A parenthesis. The Ammonites had their false diviners who deluded with vain hopes.
To bring thee upon the necks of them that are slain - To cast thee (Ammon) upon the heap of slaughtered men.
Shall have an end - Shall have its final doom.
Ezekiel 21:30
Shall I cause it to return ... - Or, Back to its sheath! The work of the sword is over.
