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Read the Bible
New American Standard Bible (1995)
1 Corinthians 7:37
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
But he who stands firm in his heart (who is under no compulsion, but has control over his own will) and has decided in his heart to keep her as his fianc�e, will do well.
Neuerthelesse, hee that standeth stedfast in his heart, hauing no necessitie, but hath power ouer his owne will, and hath so decreed in his heart that he will keepe his virgin, doeth well.
Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well.
But the one who stands firm in his heart, if he is not under constraint, but has authority over his own will, and has decided this in his own heart, to keep his own virgin, he will do well.
But if a man is sure in his mind that there is no need for marriage, and has his own desires under control, and has decided not to marry the one to whom he is engaged, he is doing the right thing.
But the man who stands firmly committed in his heart, having no compulsion [to yield to his daughter's request], and has authority over his own will, and has decided in his own heart to keep his own virgin [daughter from being married], he will do well.
But he who stands firm in his heart, being under no compulsion, but has authority over his own will, and has decided this in his own heart, to keep his own virgin daughter, he will do well.
But the man who is firmly established in his heart and under no constraint, with control over his will and resolve in his heart not to marry the virgin, he will do well.
But it is better to have self-control and to make up your mind not to marry.
But if a man has firmly made up his mind, being under no compulsion but having complete control over his will, if he has decided within himself to keep his fiancée a virgin, he will be doing well.
But he who stands firm in his heart, having no need, but has authority over his own will, and has judged this in his heart to keep his own virginity, he does well.
But another man might be more sure in his mind. There may be no need for marriage, so he is free to do what he wants. If he has decided in his own heart not to marry his fiancée, he is doing the right thing.
Neuerthelesse, hee that standeth firme in his heart, that hee hath no neede, but hath power ouer his owne will, and hath so decreed in his heart, that hee will keepe his virgine, hee doeth well.
Nevertheless, he who has sincerely decided, and who is not forced by circumstances, but has determined and decreed in his heart to keep his virgin daughter single, he does well.
But if a man, without being forced to do so, has firmly made up his mind not to marry, and if he has his will under complete control and has already decided in his own mind what to do—then he does well not to marry the young woman.
But he who stands firm in his heart, not having necessity, but has authority concerning his own will, and has decided this in his own heart, to keep his own virgin, he will do well.
But he who stands firm in heart, not having necessity, but has authority as to his own will, and has judged this in his heart, to keep his virginity; he does well.
But he that standeth stedfast in his heart, having no necessity, but hath power as touching his own will, and hath determined this in his own heart, to keep his own virgin daughter, shall do well.
But the man who is strong in mind and purpose, who is not forced but has control over his desires, does well if he comes to the decision to keep her a virgin.
But he who stands steadfast in his heart, having no necessity, but has power over his own heart, to keep his own virgin, will do well.
However, if a man stands firm in his resolve and feels no necessity but has made up his mind to keep her a virgin, he will be acting appropriately.
But he who hath firmly decided in his own mind, and nothing constraineth him, and (who hath) power in his will, and thus judgeth in his heart, that he will keep his virgin, doeth well.
37 But he who hath firmly determined in his own mind, and nothing compelleth him, and he can act his own pleasure, and he so judgeth in his heart, that he keep his maiden [fn] , he doeth commendably.
Neuerthelesse, he that purposeth surely in his heart hauing no neede, but hath power ouer his owne wyll, and hath so decreed in his heart that he wyl kepe his virgin, doth well.
But he that standeth stedfast in his heart, having no necessity, but hath power as touching his own will, and hath determined this in his own heart, to keep his own virgin [daughter], shall do well.
But he who stands steadfast in his heart, having no necessity, but has power over his own heart, to keep his own virgin, will do well.
Nevertheless, he that standeth stedfast in his heart, having no necessity, but having power over his own will, and hath determined this in his heart to keep his virgin, doth well.
But if a father stands firm in his resolve, being free from all external constraint and having a legal right to act as he pleases, and in his own mind has come to the decision to keep his daughter unmarried, he will do well.
For he that ordeynede stabli in his herte, not hauynge nede, but hauynge power of his wille, and hath demed in his herte this thing, to kepe his virgyn, doith wel.
But he that stands steadfast in his heart, having no necessity, but has power as concerning in his own heart, to keep his own virgin [daughter], shall do well.
Nevertheless, he that standeth steadfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
But the man who is firm in his commitment, and is under no necessity but has control over his will, and has decided in his own mind to keep his own virgin, does well.
Nevertheless he who stands steadfast in his heart, having no necessity, but has power over his own will, and has so determined in his heart that he will keep his virgin, [fn] does well.
But if he has decided firmly not to marry and there is no urgency and he can control his passion, he does well not to marry.
But if a man has the power to keep from getting married and knows in his mind that he should not, he is wise if he does not get married.
But if someone stands firm in his resolve, being under no necessity but having his own desire under control, and has determined in his own mind to keep her as his fiancée, he will do well.
But, he that standeth in his heart, steadfast, having no necessity, but hath authority concerning his own will, and, this, hath determined in his own heart, - to preserve his own virginity, well shall he do.
For he that hath determined, being steadfast in his heart, having no necessity, but having power of his own will: and hath judged this in his heart, to keep his virgin, doth well.
But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well.
Neverthelesse he yt purposeth surely in his herte havynge none nede: but hath power over his awne will: and hath so decreed in his herte that he will kepe his virgin doth well.
And he who hath stood stedfast in the heart -- not having necessity -- and hath authority over his own will, and this he hath determined in his heart -- to keep his own virgin -- doth well;
Neuertheles he that purposeth surely in his hert, hauynge no nede, but hath power of his awne wyll, and determeth so in his hert to kepe his virgin, doth well. Fynally, he that ioyneth his virgin in mariage, doth well:
but he that has been steady in his purpose, and finds no necessity to alter it; if he is a master of his passion, and is heartily determin'd to keep his virginity, it is well.
But if he can control himself and they decide not to get married, that would be better.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: Daniel 1:8 - purposed 1 Corinthians 7:1 - good 1 Corinthians 7:36 - and need 1 Corinthians 7:38 - doeth better
Gill's Notes on the Bible
Nevertheless, he that standeth steadfast in his heart,.... The apostle returns to confirm his former advice, where it can be attended to with safety; and observes, that notwithstanding what he had allowed might lawfully be done, and was proper to be done; yet a man that had deliberated upon, and had well weighed the matter of virginity, the case of a single life, and was at a point about in, having no hesitation nor fluctuation of mind concerning it: and also "having no necessity"; of acting otherwise, either through the meanness of his circumstances, or rather through the weakness of his virgin, she not having the gift of continency:
but hath power over his own will; his daughter's will being the same with his, and she entirely consenting to live a single life; otherwise he would have no power of acting as he pleased in such a case:
and hath so decreed in his heart: it is a fixed point on mature deliberation, in which he himself is hearty and determined, and his child perfectly assents to it, so that on all hands it is an agreed matter:
that he will keep his virgin; at home with him, unmarried, and not give her to any man in marriage:
doth well: or that which is for both temporal and spiritual profit and advantage, as before observed. Some understand all this of a man's keeping his own virginity, and determining to continue unmarried.
Barnes' Notes on the Bible
Nevertheless - But. The apostle in this verse states some instances where it would not be proper to give a daughter in marriage; and the verse is a kind of summing up of all that be had said on the subject.
That standeth steadfast in his heart ... - Most commentators have understood this of the father of the virgin, and suppose that it refers to his purpose of keeping her from the marriage connection. The phrase to stand steadfast, is opposed to a disposition that is vacillating, unsettled, etc., and denotes a man who has command of himself, who adheres to his purpose, a man who has “hitherto” adhered to his purpose, and to whose happiness and reputation it is important that he should be known as one who is not vacillating, or easily moved.
Having no necessity - Where there is nothing in her disposition or inclination that would make marriage necessary, or when there is no “engagement or obligation” that would be violated if she did not marry.
But hath power over his own will - Hath power to do as he pleases; is not bound in the case by another. When there is no “engagement, or contract,” made in childhood, or promise made in early life that would bind him. Often daughters were espoused, or promised when they were very young, and in such a case a man would be bound to adhere to his engagement; and much as he might desire the reverse, and her celibacy, yet he would not have power over his own will, or be at liberty to withhold her.
And hath so decreed in his heart - Has so judgeD, determined, resolved.
That he will keep his virgin - His daughter, or ward, in an unmarried state. He has “power and authority” to do it, and if he does it he will not sin.
Doeth well - In either of these cases, he does well. If he has a daughter, and chooses to retain her in an unmarried state, he does well or right.
