Zechariah 9:6

THE MESSAGE

Parallel Translations

Christian Standard Bible®
A mongrel people will live in Ashdod,and I will destroy the pride of the Philistines.

Hebrew Names Version
Foriegners will dwell in Ashdod, And I will cut off the pride of the Pelishtim.

King James Version (1611)
And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines.

King James Version
And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines.

English Standard Version
a mixed people shall dwell in Ashdod, and I will cut off the pride of Philistia.

New American Standard Bible
And a people of mixed origins will live in Ashdod, And I will eliminate the pride of the Philistines.

New Century Version
Foreigners will live in Ashdod, and I will destroy the pride of the Philistines.

Amplified Bible
And a mongrel race will live in Ashdod, And I will put an end to the pride and arrogance of the Philistines.

Geneva Bible (1587)
And the stranger shal dwell in Ashdod, and I wil cut off the pride of the Philistims.

New American Standard Bible (1995)
And a mongrel race will dwell in Ashdod, And I will cut off the pride of the Philistines.

Legacy Standard Bible
And those of illegitimate birth will inhabit Ashdod,And I will cut off the pride of the Philistines.

Berean Standard Bible
A mixed race will occupy Ashdod, and I will cut off the pride of the Philistines.

Contemporary English Version
A mob of half-breeds will settle in Ashdod, and the Lord himself will rob Philistia of pride.

Complete Jewish Bible
and a mixed people will live in Ashdod, as I destroy the pride of the P'lishtim.

Darby Translation
And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines;

Easy-to-Read Version
The people in Ashdod will not even know who their real fathers are. The Lord says, "I will completely destroy the proud Philistines.

George Lamsa Translation
And strangers shall dwell in Ashdod, and I will bring to an end the pride of the Philistines.

Good News Translation
People of mixed race will live in Ashdod. The Lord says, "I will humble all these proud Philistines.

Lexham English Bible
A mongrel people will dwell in Ashdod, and I will cut down the pride of the Philistines.

Literal Translation
And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines.

American Standard Version
And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines.

Bible in Basic English
And a mixed people will be living in Ashdod, and I will have the pride of the Philistines cut off.

JPS Old Testament (1917)
And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines.

Bishop's Bible (1568)
Straungers shall dwel at Asdod, and as for the pride of the Philistines I shal roote it out.

Brenton's Septuagint (LXX)
And aliens shall dwell in Azotus, and I will bring down the pride of the Philistines.

English Revised Version
And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines.

World English Bible
Foriegners will dwell in Ashdod, And I will cut off the pride of the Philistines.

Wycliffe Bible (1395)
and a departere schal sitte in Asotus, and Y schal distrie the pride of Filisteis.

Update Bible Version
And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines.

Webster's Bible Translation
And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines.

New English Translation
A mongrel people will live in Ashdod, for I will greatly humiliate the Philistines.

New King James Version
"A mixed race shall settle in Ashdod, And I will cut off the pride of the Philistines.

New Living Translation
Foreigners will occupy the city of Ashdod. I will destroy the pride of the Philistines.

New Life Bible
A mixed people will live in Ashdod, and I will destroy the pride of the Philistines.

New Revised Standard
a mongrel people shall settle in Ashdod, and I will make an end of the pride of Philistia.

J.B. Rotherham Emphasized Bible
And there shall be seated a half-breed in Ashdod, - So will I cut off the arrogance of the Philistines;

Douay-Rheims Bible
And the divider shall sit in Azotus, and I will destroy the pride of the Philistines.

Revised Standard Version
a mongrel people shall dwell in Ashdod; and I will make an end of the pride of Philistia.

Young's Literal Translation
And dwelt hath a foreigner in Ashdod, And I have cut off the excellency of the Philistines.

Miles Coverdale Bible (1535)
Straugers shall dwel at A?dod, & as for ye pryde of ye Philistynes, I shal rote it out.

Contextual Overview

¹War Bulletin: God 's Message challenges the country of Hadrach. It will settle on Damascus. The whole world has its eyes on God . Israel isn't the only one. That includes Hamath at the border, and Tyre and Sidon, clever as they think they are. Tyre has put together quite a kingdom for herself; she has stacked up silver like cordwood, piled gold high as haystacks. But God will certainly bankrupt her; he will dump all that wealth into the ocean and burn up what's left in a big fire. Ashkelon will see it and panic, Gaza will wring its hands, Ekron will face a dead end. Gaza's king will die. Ashkelon will be emptied out, And a villain will take over in Ashdod. "I'll take proud Philistia down a peg: I'll make him spit out his bloody booty and abandon his vile ways." What's left will be all God's—a core of survivors, a family brought together in Judah— But enemies like Ekron will go the way of the Jebusites, into the dustbin of history. "I will set up camp in my home country and defend it against invaders. Nobody is going to hurt my people ever again. I'm keeping my eye on them. "Shout and cheer, Daughter Zion! Raise the roof, Daughter Jerusalem! Your king is coming! a good king who makes all things right, a humble king riding a donkey, a mere colt of a donkey. I've had it with war—no more chariots in Ephraim, no more war horses in Jerusalem, no more swords and spears, bows and arrows. He will offer peace to the nations, a peaceful rule worldwide, from the four winds to the seven seas. "And you, because of my blood covenant with you, I'll release your prisoners from their hopeless cells. Come home, hope-filled prisoners! This very day I'm declaring a double bonus— everything you lost returned twice-over! Judah is now my weapon, the bow I'll pull, setting Ephraim as an arrow to the string. I'll wake up your sons, O Zion, to counter your sons, O Greece. From now on people are my swords." Then God will come into view, his arrows flashing like lightning! Master God will blast his trumpet and set out in a whirlwind. God -of-the-Angel-Armies will protect them— all-out war, The war to end all wars, no holds barred. Their God will save the day. He'll rescue them. They'll become like sheep, gentle and soft, Or like gemstones in a crown, catching all the colors of the sun. Then how they'll shine! shimmer! glow! the young men robust, the young women lovely! ⁷The Whole World Has Its Eyes on God War Bulletin: God 's Message challenges the country of Hadrach. It will settle on Damascus. The whole world has its eyes on God . Israel isn't the only one. That includes Hamath at the border, and Tyre and Sidon, clever as they think they are. Tyre has put together quite a kingdom for herself; she has stacked up silver like cordwood, piled gold high as haystacks. But God will certainly bankrupt her; he will dump all that wealth into the ocean and burn up what's left in a big fire. Ashkelon will see it and panic, Gaza will wring its hands, Ekron will face a dead end. Gaza's king will die. Ashkelon will be emptied out, And a villain will take over in Ashdod. "I'll take proud Philistia down a peg: I'll make him spit out his bloody booty and abandon his vile ways." What's left will be all God's—a core of survivors, a family brought together in Judah— But enemies like Ekron will go the way of the Jebusites, into the dustbin of history. "I will set up camp in my home country and defend it against invaders. Nobody is going to hurt my people ever again. I'm keeping my eye on them. "Shout and cheer, Daughter Zion! Raise the roof, Daughter Jerusalem! Your king is coming! a good king who makes all things right, a humble king riding a donkey, a mere colt of a donkey. I've had it with war—no more chariots in Ephraim, no more war horses in Jerusalem, no more swords and spears, bows and arrows. He will offer peace to the nations, a peaceful rule worldwide, from the four winds to the seven seas. "And you, because of my blood covenant with you, I'll release your prisoners from their hopeless cells. Come home, hope-filled prisoners! This very day I'm declaring a double bonus— everything you lost returned twice-over! Judah is now my weapon, the bow I'll pull, setting Ephraim as an arrow to the string. I'll wake up your sons, O Zion, to counter your sons, O Greece. From now on people are my swords." Then God will come into view, his arrows flashing like lightning! Master God will blast his trumpet and set out in a whirlwind. God -of-the-Angel-Armies will protect them— all-out war, The war to end all wars, no holds barred. Their God will save the day. He'll rescue them. They'll become like sheep, gentle and soft, Or like gemstones in a crown, catching all the colors of the sun. Then how they'll shine! shimmer! glow! the young men robust, the young women lovely! ⁸The Whole World Has Its Eyes on God War Bulletin: God 's Message challenges the country of Hadrach. It will settle on Damascus. The whole world has its eyes on God . Israel isn't the only one. That includes Hamath at the border, and Tyre and Sidon, clever as they think they are. Tyre has put together quite a kingdom for herself; she has stacked up silver like cordwood, piled gold high as haystacks. But God will certainly bankrupt her; he will dump all that wealth into the ocean and burn up what's left in a big fire. Ashkelon will see it and panic, Gaza will wring its hands, Ekron will face a dead end. Gaza's king will die. Ashkelon will be emptied out, And a villain will take over in Ashdod. "I'll take proud Philistia down a peg: I'll make him spit out his bloody booty and abandon his vile ways." What's left will be all God's—a core of survivors, a family brought together in Judah— But enemies like Ekron will go the way of the Jebusites, into the dustbin of history. "I will set up camp in my home country and defend it against invaders. Nobody is going to hurt my people ever again. I'm keeping my eye on them.

Bible Verse Review
  from Treasury of Scripure Knowledge

Ecclesiastes 2:18-21, Ecclesiastes 6:2, Amos 1:8, Isaiah 2:12-17, Isaiah 23:9, Isaiah 28:1, Daniel 4:37, Zephaniah 2:10, 1 Peter 5:5

Reciprocal: Deuteronomy 23:2 - General 1 Samuel 6:17 - Ashdod Nehemiah 4:7 - Ashdodites Zephaniah 2:7 - the coast Acts 8:40 - at

Cross-References

Genesis 5:1
This is the family tree of the human race: When God created the human race, he made it godlike, with a nature akin to God. He created both male and female and blessed them, the whole human race.

Genesis 9:5
"But your own lifeblood I will avenge; I will avenge it against both animals and other humans.

Genesis 9:6
Whoever sheds human blood, by humans let his blood be shed, Because God made humans in his image reflecting God's very nature. You're here to bear fruit, reproduce, lavish life on the Earth, live bountifully!"

Genesis 9:12
God continued, "This is the sign of the covenant I am making between me and you and everything living around you and everyone living after you. I'm putting my rainbow in the clouds, a sign of the covenant between me and the Earth. From now on, when I form a cloud over the Earth and the rainbow appears in the cloud, I'll remember my covenant between me and you and everything living, that never again will floodwaters destroy all life. When the rainbow appears in the cloud, I'll see it and remember the eternal covenant between God and everything living, every last living creature on Earth."

Genesis 9:28
Noah lived another 350 years following the flood. He lived a total of 950 years. And he died.

Leviticus 24:17
"Anyone who hits and kills a fellow human must be put to death. Anyone who kills someone's animal must make it good—a life for a life. Anyone who injures his neighbor will get back the same as he gave: fracture for fracture, eye for eye, tooth for tooth. What he did to hurt that person will be done to him. Anyone who hits and kills an animal must make it good, but whoever hits and kills a fellow human will be put to death. And no double standards: the same rule goes for foreigners and natives. I am God , your God."

Numbers 35:33
"Don't pollute the land in which you live. Murder pollutes the land. The land can't be cleaned up of the blood of murder except through the blood of the murderer.

Psalms 51:4
You're the One I've violated, and you've seen it all, seen the full extent of my evil. You have all the facts before you; whatever you decide about me is fair. I've been out of step with you for a long time, in the wrong since before I was born. What you're after is truth from the inside out. Enter me, then; conceive a new, true life.

Matthew 26:52
Jesus said, "Put your sword back where it belongs. All who use swords are destroyed by swords. Don't you realize that I am able right now to call to my Father, and twelve companies—more, if I want them—of fighting angels would be here, battle-ready? But if I did that, how would the Scriptures come true that say this is the way it has to be?"

Romans 13:4
To Be a Responsible Citizen Be a good citizen. All governments are under God. Insofar as there is peace and order, it's God's order. So live responsibly as a citizen. If you're irresponsible to the state, then you're irresponsible with God, and God will hold you responsible. Duly constituted authorities are only a threat if you're trying to get by with something. Decent citizens should have nothing to fear. Do you want to be on good terms with the government? Be a responsible citizen and you'll get on just fine, the government working to your advantage. But if you're breaking the rules right and left, watch out. The police aren't there just to be admired in their uniforms. God also has an interest in keeping order, and he uses them to do it. That's why you must live responsibly—not just to avoid punishment but also because it's the right way to live. That's also why you pay taxes—so that an orderly way of life can be maintained. Fulfill your obligations as a citizen. Pay your taxes, pay your bills, respect your leaders. Don't run up debts, except for the huge debt of love you owe each other. When you love others, you complete what the law has been after all along. The law code—don't sleep with another person's spouse, don't take someone's life, don't take what isn't yours, don't always be wanting what you don't have, and any other "don't" you can think of—finally adds up to this: Love other people as well as you do yourself. You can't go wrong when you love others. When you add up everything in the law code, the sum total is love. But make sure that you don't get so absorbed and exhausted in taking care of all your day-by-day obligations that you lose track of the time and doze off, oblivious to God. The night is about over, dawn is about to break. Be up and awake to what God is doing! God is putting the finishing touches on the salvation work he began when we first believed. We can't afford to waste a minute, must not squander these precious daylight hours in frivolity and indulgence, in sleeping around and dissipation, in bickering and grabbing everything in sight. Get out of bed and get dressed! Don't loiter and linger, waiting until the very last minute. Dress yourselves in Christ, and be up and about!

Gill's Notes on the Bible

And a bastard shall dwell in Ashdod,.... Some p take "mamzer", the word for "bastard", to be the name of a people that should dwell in Ashdod; this is the same place with Azotus, Acts 8:40 and was also one of the five lordships of the Philistines,

Joshua 13:3 some, by the "bastard" here, understand Alexander the great, who gave out that he was not the son of Philip, but of Jupiter Ammon: others think Jonathan the Maccabee is intended, who took this place and burnt it with fire, and the temple of Dagon in it,

"83 The horsemen also, being scattered in the field, fled to Azotus, and went into Bethdagon, their idol's temple, for safety. 84 But Jonathan set fire on Azotus, and the cities round about it, and took their spoils; and the temple of Dagon, with them that were fled into it, he burned with fire.'' (1 Maccabees 10)

and though he was not a bastard, yet was a stranger to the Philistines; in which sense the Jewish commentators, Jarchi and Kimchi, interpret the word, and understand it of the Israelites who should dwell in this place; even those, as Aben Ezra says, who were abject, mean, and despised among the Israelites; which would be a great mortification to the proud Philistines, as is suggested in the next clause: and to this sense the Targum paraphrases the words,

"and the house of Israel shall dwell in Ashdod, who shall be in it as strangers:''

but it is best to understand this of Israelites indeed, of true Christians, who are accounted spurious, not the children of God, but aliens and strangers, the filth of the world, and the offscouring of all things; who should dwell here when the Gospel was preached in it, as doubtless it was by Philip, Acts 8:40 and so the Septuagint, Syriac, and Arabic versions render the words, "and strangers shall dwell in Ashdod"; men of another religion, and despised and not owned even by their relations, as if they were bastards.

And I will cut off the pride of the Philistines; by Alexander, and by the Jews in the times of the Maccabees, bringing them into subjection, which their haughty spirits could not well bear; or through the abolition of their old Heathenish religion, in which they prided themselves. It may be observed, that all along the conversion of these various people to Christianity is expressed in terms which seem to signify the destruction of them; and that partly because, in the literal sense, reference is had to the conquest of them by Alexander, by which means the Greek language obtained in Syria and Phoenicia, into which, a little after, the Bible was translated, which paved the way for the bringing of these people to the knowledge of Christ, through the preaching of the Gospel; and partly because Paganism was abolished in these places when Christianity prevailed.

p R. Judah ben Bileam apud Aben Ezram in loc.

Barnes' Notes on the Bible

And a bastard shall dwell at Ashdod - ^o The “mamzer” was one born unlawfully, whether out of marriage, or in forbidden marriage, or in adultery . Here it is, probably, like our “spurious brood” ; whether it was so itself or in the eyes of the Ashdodites; whence he adds.

I will cut off the pride of the Philistines - Pride would survive the ruin of their country, the capture of their cities, the less of independence. It would not survive the loss of their nationality; for they themselves would not be the same people, who were proud of their long descent and their victories over Israel. The breaking down of nationalities, which was the policy of Alexander, was an instrument in God’s hands in cutting off their pride.

Clarke's Notes on the Bible

Verse Zechariah 9:6. A bastard shall dwell in Ashdod — This character would suit Alexander very well, who most certainly was a bastard; for his mother Olympia said that Jupiter Ammon entered her apartment in the shape of a dragon, and begat Alexander! Could her husband Philip believe this? The word signifies a stranger.