the Second Week after Easter
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THE MESSAGE
Zechariah 14:7
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- CondensedDevotionals:
- Faith'sParallel Translations
It will be a unique day known only to the Lord, without day or night, but there will be light at evening.
It will be a unique day which is known to the LORD; not day, and not night; but it will come to pass, that at evening time there will be light.
But it shall be one day, which shalbe knowen to the Lord, not day nor night: but it shal come to passe that at euening time it shalbe light.
But it shall be one day which shall be known to the Lord , not day, nor night: but it shall come to pass, that at evening time it shall be light.
And there shall be a unique day, which is known to the Lord , neither day nor night, but at evening time there shall be light.
For it will be a unique day which is known to the LORD, neither day nor night, but it will come about that at the time of evening there will be light.
There will be no other day like it, and the Lord knows when it will come. There will be no day or night; even at evening it will still be light.
But it will be a unique day which is known to the LORD—not day and not night, but at evening time there will be light.
And there shall bee a day (it is knowen to the Lorde) neither day nor night, but about the euening time it shall be light.
For it will be a unique day which is known to the LORD, neither day nor night, but it will come about that at evening time there will be light.
And it will be a unique day which is known to Yahweh, neither day nor night, but it will be that at evening time there will be light.
It will be a day known only to the LORD, without day or night; but when evening comes, there will be light.
And the Lord has decided when it will happen—this time of unending day.
and one day, known to Adonai , will be neither day nor night, although by evening there will be light.
And it shall be one day which is known to Jehovah, not day, and not night; and it shall come to pass, at eventide it shall be light.
It shall be a day which is known to the LORD; it shall be neither night nor day; and it shall come to pass that at evening time it shall be light.
nor any darkness. There will always be daylight, even at nighttime. When this will happen is known only to the Lord .
There shall be continuous day—it is known to Yahweh—not day and not night; and at evening time there will be light.
And it will be one day which shall be known to Jehovah; not day and not night, but it will be, there will be light at evening time.
but it shall be one day which is known unto Jehovah; not day, and not night; but it shall come to pass, that at evening time there shall be light.
And it will be unbroken day, such as the Lord has knowledge of, without change of day and night, and even at nightfall it will be light.
And there shall be one day which shall be known as the LORD'S, not day, and not night; but it shall come to pass, that at evening time there shall be light.
This shalbe that speciall day which is knowen vnto the Lorde, neither day nor night: but about the euening time it shalbe light.
and there shall be for one day cold and frost, and that day shall be known to the Lord, and it shall not be day nor night: but towards evening it shall be light.
but it shall be one day which is known unto the LORD; not day, and not night: but it shall come to pass, that at evening time there shall be light.
It will be a unique day which is known to Yahweh; not day, and not night; but it will come to pass, that at evening time there will be light.
And `ther schal be o dai, which is knowun to the Lord, not day, nether niyt, and in tyme of euentid liyt schal be.
but it shall be one day which is known to Yahweh; not day, and not night; but it shall come to pass, that at evening time there shall be light.
But it shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, [that] at evening it shall be light.
It will happen in one day (a day known to the Lord ); not in the day or the night, but in the evening there will be light.
It shall be one day Which is known to the LORD-- Neither day nor night. But at evening time it shall happen That it will be light.
yet there will be continuous day! Only the Lord knows how this could happen. There will be no normal day and night, for at evening time it will still be light.
It will be a special day which is known to the Lord. It will not be day or night. For when evening comes, there will be light.
And there shall be continuous day (it is known to the Lord ), not day and not night, for at evening time there shall be light.
And it shall be a day by itself, The same, shall be known unto Yahweh - Not day, nor night, - But it shall come to pass, that, at evening time, there shall be light.
And there shall be one day, which is known to the Lord, not day nor night: and in the time of the evening there shall be light:
And there shall be continuous day (it is known to the LORD), not day and not night, for at evening time there shall be light.
And there hath been one day, It is known to Jehovah, not day nor night, And it hath been at evening-time -- there is light.
This shalbe that specyall daye, which is knowne vnto the LORDE: nether daye ner night, but aboute the euenynge tyme it shalbe light.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
it shall be one day: or, the day shall be one, Revelation 21:23, Revelation 22:5
which: Psalms 37:18, Matthew 24:36, Mark 13:32, Acts 1:7, Acts 15:18, Acts 17:26, Acts 17:31, 1 Thessalonians 5:2
at: Isaiah 9:7, Isaiah 11:9, Isaiah 30:26, Isaiah 60:19, Isaiah 60:20, Daniel 12:4, Hosea 3:5, Revelation 11:15, Revelation 14:6, Revelation 20:2-4, Revelation 21:3
Reciprocal: Job 8:7 - thy latter Job 11:17 - age Proverbs 4:18 - General Zechariah 14:4 - his feet Matthew 13:32 - the least Luke 13:19 - and it Revelation 21:25 - for
Cross-References
Then this: Amraphel king of Shinar, Arioch king of Ellasar, Kedorlaomer king of Elam, and Tidal king of Goiim went off to war to fight Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela, that is, Zoar.
That's when the king of Sodom marched out with the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela, that is, Zoar. They drew up in battle formation against their enemies in the Valley of Siddim—against Kedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar, and Arioch king of Ellasar, four kings against five.
That's how that desert spring got named "God-Alive-Sees-Me Spring." That spring is still there, between Kadesh and Bered.
Abraham traveled from there south to the Negev and settled down between Kadesh and Shur. While he was camping in Gerar, Abraham said of his wife Sarah, "She's my sister." So Abimelech, king of Gerar, sent for Sarah and took her. But God came to Abimelech in a dream that night and told him, "You're as good as dead—that woman you took, she's a married woman." Now Abimelech had not yet slept with her, hadn't so much as touched her. He said, "Master, would you kill an innocent man? Didn't he tell me, ‘She's my sister'? And didn't she herself say, ‘He's my brother'? I had no idea I was doing anything wrong when I did this." God said to him in the dream, "Yes, I know your intentions were pure, that's why I kept you from sinning against me; I was the one who kept you from going to bed with her. So now give the man's wife back to him. He's a prophet and will pray for you—pray for your life. If you don't give her back, know that it's certain death both for you and everyone in your family." Abimelech was up first thing in the morning. He called all his house servants together and told them the whole story. They were shocked. Then Abimelech called in Abraham and said, "What have you done to us? What have I ever done to you that you would bring on me and my kingdom this huge offense? What you've done to me ought never to have been done." Abimelech went on to Abraham, "Whatever were you thinking of when you did this thing?" Abraham said, "I just assumed that there was no fear of God in this place and that they'd kill me to get my wife. Besides, the truth is that she is my half sister; she's my father's daughter but not my mother's. When God sent me out as a wanderer from my father's home, I told her, ‘Do me a favor; wherever we go, tell people that I'm your brother.'" Then Abimelech gave Sarah back to Abraham, and along with her sent sheep and cattle and servants, both male and female. He said, "My land is open to you; live wherever you wish." And to Sarah he said, "I've given your brother a thousand pieces of silver—that clears you of even a shadow of suspicion before the eyes of the world. You're vindicated." Then Abraham prayed to God and God healed Abimelech, his wife and his maidservants, and they started having babies again. For God had shut down every womb in Abimelech's household on account of Sarah, Abraham's wife.
They presented themselves before Moses and Aaron and the whole congregation of the People of Israel in the Wilderness of Paran at Kadesh. They reported to the whole congregation and showed them the fruit of the land. Then they told the story of their trip: "We went to the land to which you sent us and, oh! It does flow with milk and honey! Just look at this fruit! The only thing is that the people who live there are fierce, their cities are huge and well fortified. Worse yet, we saw descendants of the giant Anak. Amalekites are spread out in the Negev; Hittites, Jebusites, and Amorites hold the hill country; and the Canaanites are established on the Mediterranean Sea and along the Jordan." Caleb interrupted, called for silence before Moses and said, "Let's go up and take the land—now. We can do it." But the others said, "We can't attack those people; they're way stronger than we are." They spread scary rumors among the People of Israel. They said, "We scouted out the land from one end to the other—it's a land that swallows people whole. Everybody we saw was huge. Why, we even saw the Nephilim giants (the Anak giants come from the Nephilim). Alongside them we felt like grasshoppers. And they looked down on us as if we were grasshoppers."
In the first month, the entire company of the People of Israel arrived in the Wilderness of Zin. The people stayed in Kadesh. Miriam died there, and she was buried.
Then Balaam spotted Amalek and delivered an oracle-message. He said, Amalek, you're in first place among nations right now, but you're going to come in last, ruined.
Then we set out from Horeb and headed for the Amorite hill country, going through that huge and frightening wilderness that you've had more than an eyeful of by now—all under the command of God , our God—and finally arrived at Kadesh Barnea. There I told you, "You've made it to the Amorite hill country that God , our God, is giving us. Look, God , your God, has placed this land as a gift before you. Go ahead and take it now. God , the God-of-Your-Fathers, promised it to you. Don't be afraid. Don't lose heart."
Gill's Notes on the Bible
But it shall be one day,.... A very singular, remarkable, and uncommon one; and it will be but one day; things will not continue long in such a position:
which shall be known to the Lord; all times and seasons are known unto the Lord, but this will come under his special notice and observation, and be under the direction of his special providence; it will only be taken notice of by him, and not by others; scarce any will observe it, or know what God is doing in it, or about to do:
not day, nor night; not clear and full day, as at noon; nor yet quite night or dark, as at midnight; :-:
but it shall come to pass, [that] at evening time it shall be light; after this day is over, which is neither clear nor dark, there will be an evening time; things will be worse with us than they are; the sun will be set; Christ will be withdrawn in the ministry of the word; his witnesses will be slain and silenced; great coldness and lukewarmness will seize upon professors; great darkness of error will spread itself everywhere; great sleepiness and security will fall upon all the virgins, and there will be great distress of nations; and, when it will be feared and expected that greater darkness and distress still are coming on, "light" will break forth; deliverance and salvation from Popish darkness and tyranny will be wrought; the light of the Gospel will break forth, and spread itself everywhere; the light of joy and gladness will arise to all the saints, and it will be a time of great spiritual peace, prosperity, and happiness. Vitringa on Isaiah 60:20, interprets it there shall be no vicissitude, or succession of day and night, but all day; at evening it shall be light; no calamity nor sorrow; Christ the light, and sun of righteousness, will break out in a glorious and spiritual manner.
Barnes' Notes on the Bible
And it shall be one day: it shall be known unto the Lord: not day, and not night; and at the eventide it shall be light - âOneâ special âday; one,â unlike all beside; known unto God, and to Him alone. For God alone knows the day of the consummation of all things, as He saith, âOf that day and that hour knoweth no one, neither the angels in Heaven, nor the Son, (so as to reveal it) but the Father onlyâ Mark 13:32. Neither wholly âday,â because overclouded with darkness; nor wholly ânight,â for the streaks of light burst through the darkness chequered of both; but in âeventide,â when all seems ready to sink into the thickest night, âthere shall be light.â Divine light always breaks in, when all seems darkness; but then the chequered condition of our mortality comes to an end, then comes the morning, which has no evening; the light which has no setting; âperpetual light, brightness infinite;â when âthe light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfoldâ Isaiah 30:26; and âthe glory of God doth lightenâ Revelation 21:23 the eternal city, âand the Lamb is the lightâ thereof; and âin Thy light we shall see lightâ Psalms 36:9. âChrist shall be to us eternal light, a long perpetual day.â
Clarke's Notes on the Bible
Verse Zechariah 14:7. At evening time it shall be light. — At the close of this awful visitation, there shall be light. The light of the glorious Gospel shall go forth from Jerusalem; and next, from the Roman empire to every part of the earth.