the Second Week after Easter
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THE MESSAGE
Zechariah 14:10
Bible Study Resources
Concordances:
- Nave'sDictionaries:
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- InternationalParallel Translations
All the land from Geba to Rimmon south of Jerusalem will be changed into a plain. But Jerusalem will be raised up and will remain on its site from the Benjamin Gate to the place of the First Gate, to the Corner Gate, and from the Tower of Hananel to the royal winepresses.
All the land will be made like the `Aravah, from Geva to Rimmon south of Yerushalayim; and she will be lifted up, and will dwell in her place, from Binyamin's gate to the place of the first gate, to the corner gate, and from the tower of Hanan'el to the king's wine-presses.
All the land shall be turned as a plaine from Geba to Rimmon, South of Ierusalem: and it shall be lifted vp and inhabited in her place: from Beniamins gate vnto the place of the first gate, vnto the corner gate, and from the towre of Hananiel vnto the Kings winepresses.
All the land shall be turned as a plain from Geba to Rimmon south of Jerusalem: and it shall be lifted up, and inhabited in her place, from Benjamin's gate unto the place of the first gate, unto the corner gate, and from the tower of Hananeel unto the king's winepresses.
The whole land shall be turned into a plain from Geba to Rimmon south of Jerusalem. But Jerusalem shall remain aloft on its site from the Gate of Benjamin to the place of the former gate, to the Corner Gate, and from the Tower of Hananel to the king's winepresses.
All the land will change into a plain from Geba to Rimmon south of Jerusalem; but Jerusalem will rise and remain on its site from Benjamin's Gate as far as the place of the First Gate to the Corner Gate, and from the Tower of Hananel to the king's wine presses.
All the land south of Jerusalem from Geba to Rimmon will be turned into a plain. Jerusalem will be raised up, but it will stay in the same place. The city will reach from the Benjamin Gate and to the First Gate to the Corner Gate, and from the Tower of Hananel to the king's winepresses.
All the land will be changed into a plain from Geba to Rimmon, [the Rimmon that is] south of Jerusalem; but Jerusalem will rise and remain [lifted up] on its site from Benjamin's Gate to the place of the First Gate to the Corner Gate, and from the Tower of Hananel to the king's wine presses.
All the lande shall bee turned as a plaine from Geba to Rimmon, towarde the South of Ierusalem, and it shall be lifted vp, and inhabited in her place: from Beniamins gate vnto the place of the first gate, vnto the corner gate, and from the towre of Hananiel, vnto the Kings wine presses.
All the land will be changed into a plain from Geba to Rimmon south of Jerusalem; but Jerusalem will rise and remain on its site from Benjamin's Gate as far as the place of the First Gate to the Corner Gate, and from the Tower of Hananel to the king's wine presses.
All the land will be changed into a plain from Geba to Rimmon south of Jerusalem; but Jerusalem will rise and inhabit its site from Benjamin's Gate as far as the place of the First Gate to the Corner Gate, and from the Tower of Hananel to the king's wine presses.
All the land from Geba to Rimmon south of Jerusalem will be turned into a plain, but Jerusalem will be raised up and will remain in her place, from the Benjamin Gate to the site of the First Gate, to the Corner Gate, and from the Tower of Hananel to the royal winepresses.
From Geba down to Rimmon south of Jerusalem, the entire country will be turned into flatlands, with Jerusalem still towering above. Then the city will be full of people, from Benjamin Gate, Old Gate Place, and Hananel Tower in the northeast part of the city over to Corner Gate in the northwest and down to King's Wine Press in the south. Jerusalem will always be secure and will never again be destroyed.
All the land will be made like the ‘Aravah, from Geva to Rimmon in the Negev. Yerushalayim will be raised up and inhabited where she is, from Binyamin's Gate to the place where the earlier gate stood, and on to the Corner Gate, and from the Tower of Hanan'el to the king's winepresses.
All the land from Geba to Rimmon south of Jerusalem shall be turned as the Arabah; and [Jerusalem] shall be lifted up, and shall dwell in her own place, from Benjamin's gate unto the place of the first gate, unto the corner-gate, and from the tower of Hananeel unto the king's winepresses.
And the whole land from Geba in the north to Rimmon in the south past Jerusalem will become a flat plain. The city of Jerusalem will stay in the same place, but it will be built high above the land around it. It will reach from the Benjamin Gate to the First Gate (that is, the Corner Gate) and from the Tower of Hananel to the king's winepresses.
And he shall turn all the land into a plain from Geba to Rimmon south of Jerusalem; and Jerusalem shall be exalted and inhabited in its place, from the gate of Benjamin to the place of the first gate, as far as the corner gate, and from the tower of Hananael to the kings wine press.
The whole region, from Geba in the north to Rimmon in the south, will be made level. Jerusalem will tower above the land around it; the city will reach from the Benjamin Gate to the Corner Gate, where there had been an earlier gate, and from the Tower of Hananel to the royal wine presses.
All the land will be transformed into a desert plateau from Geba to Rimmon south of Jerusalem. But it will rise up high and it will stay in its place from the Gate of Benjamin to the place of the former gate, up to the Corner Gate and from the Tower of Hananel to the king's winepresses.
All the land shall be turned as a plain from Geba to Rimmon south of Jerusalem. And it shall rise and dwell in its place, from Benjamin's Gate to the place of the First Gate, to the Corner Gate, and from the Tower of Hananeel to the king'swinepresses.
All the land shall be made like the Arabah, from Geba to Rimmon south of Jerusalem; and she shall be lifted up, and shall dwell in her place, from Benjamin's gate unto the place of the first gate, unto the corner gate, and from the tower of Hananel unto the king's winepresses.
And all the land will become like the Arabah, from Geba to Rimmon south of Jerusalem; and she will be lifted up and be living in her place; from the doorway of Benjamin to the place of the first doorway, to the doorway of the angle, and from the tower of Hananel to the king's wine-crushing places, men will be living in her.
All the land shall be turned as the Arabah, from Geba to Rimmon south of Jerusalem; and she shall be lifted up, and inhabited in her place, from Benjamin's gate unto the place of the first gate, unto the corner gate, and from the tower of Hananel unto the king's winepresses.
All the lande shalbe turned as a plaine from Gibea to Remmon, towardes the south of Hierusalem: She shalbe set vp, and inhabited in her place, from Beniamins port vnto the place of the first port, and vnto the corner port, and from the towre of Hananeel vnto the kinges wine presses.
compassing all the earth, and the wilderness from Gabe unto Remmon south of Jerusalem. And Rama shall remain in its place. From the gate of Benjamin to the place of the first gate, to the gate of the corners, and to the tower of Anameel, as far as the king’s winepresses,
All the land shall be turned as the Arabah, from Geba to Rimmon south of Jerusalem; and she shall be lifted up, and shall dwell in her place, from Benjamin's gate unto the place of the first gate, unto the corner gate, and from the tower of Hananel unto the king's winepresses.
All the land will be made like the Arabah, from Geba to Rimmon south of Jerusalem; and she will be lifted up, and will dwell in her place, from Benjamin's gate to the place of the first gate, to the corner gate, and from the tower of Hananel to the king's wine-presses.
And al erthe schal turne ayen til to desert, fro the litil hil Remmon to the south of Jerusalem. And it schal be reisid, and schal dwelle in his place, fro the yate of Beniamyn til to place of the formere yate, and til to the yate of the corneris, and fro the tour of Ananyel til to the pressouris of the kyng.
All the land shall be made like the Arabah, from Geba to Rimmon south of Jerusalem; and she shall be lifted up, and shall dwell in her place, from Benjamin's gate to the place of the first gate, to the corner gate, and from the tower of Hananel to the king's wine-presses.
All the land shall be turned as a plain from Geba to Rimmon, south of Jerusalem: and it shall be lifted up, and inhabited in her place, from Benjamin's gate to the place of the first gate, to the corner gate, and [from] the tower of Hananeel to the king's wine-presses.
All the land will change and become like the Arabah from Geba to Rimmon, south of Jerusalem; and Jerusalem will be raised up and will stay in its own place from the Benjamin Gate to the site of the First Gate and on to the Corner Gate, and from the Tower of Hananel to the royal winepresses.
All the land shall be turned into a plain from Geba to Rimmon south of Jerusalem. Jerusalem [fn] shall be raised up and inhabited in her place from Benjamin's Gate to the place of the First Gate and the Corner Gate, and from the Tower of Hananeel to the king's winepresses.
All the land from Geba, north of Judah, to Rimmon, south of Jerusalem, will become one vast plain. But Jerusalem will be raised up in its original place and will be inhabited all the way from the Benjamin Gate over to the site of the old gate, then to the Corner Gate, and from the Tower of Hananel to the king's winepresses.
The whole land will be changed into a plain from Geba to Rimmon south of Jerusalem. But Jerusalem will rise and stay on its land from the Gate of Benjamin to the place of the First Gate, to the Corner Gate, and from the Tower of Hananel to where the king's wine is made.
The whole land shall be turned into a plain from Geba to Rimmon south of Jerusalem. But Jerusalem shall remain aloft on its site from the Gate of Benjamin to the place of the former gate, to the Corner Gate, and from the Tower of Hananel to the king's wine presses.
All the land shall turn into a plain, from Geba to Rimmon, south of Jerusalem, - and shall lift herself on high and abide in her own place, from the gate of Benjamin up to the place of the first gate, up to the corner gate, and from the tower of Hananeel up to the wine-presses of the king.
And all the land shall return even to the desert, from the hill to Remmon to the south of Jerusalem: and she shall be exalted, and shall dwell in her own place, from the gate of Benjamin even to the place of the former gate, and even to the gate of the corners: and from the tower of Hananeel even to the king’s winepresses.
The whole land shall be turned into a plain from Geba to Rimmon south of Jerusalem. But Jerusalem shall remain aloft upon its site from the Gate of Benjamin to the place of the former gate, to the Corner Gate, and from the Tower of Han'anel to the king's wine presses.
Changed is all the land as a plain, From Gebo to Rimmon, south of Jerusalem, And she hath been high, and hath dwelt in her place, Even from the gate of Benjamin To the place of the first gate, unto the front gate, And from the tower of Hananeel, Unto the wine-vats of the king.
Men shal go aboute the whole earth, as vpon a felde: from Gibea to Remmon, and from ye south to Ierusalem. She shalbe set vp, and inhabited in hir place: From BenIamins porte, vnto the place of the first porte, and vnto ye corner porte: and from the tower of Hanael, vnto the kynges wyne presses.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the land: Zechariah 4:6, Zechariah 4:7, Isaiah 40:3, Isaiah 40:4, Luke 3:4-6
turned: or, compassed
from Geba: Joshua 21:17, 1 Kings 15:22, Isaiah 10:29
Rimmon: Joshua 15:32, Judges 20:45, Judges 20:47, Judges 21:13, 1 Chronicles 4:32, 1 Chronicles 6:77
inhabited: or, shall abide, Zechariah 2:4, Zechariah 12:6, Jeremiah 30:18
from Benjamin's: 2 Chronicles 25:23, Nehemiah 3:1, Nehemiah 12:39, Jeremiah 31:38-40, Jeremiah 37:13, Jeremiah 38:7
Reciprocal: 1 Samuel 13:3 - Geba 2 Kings 14:13 - the corner 2 Kings 23:8 - Geba 2 Chronicles 16:6 - Geba 2 Chronicles 26:9 - the corner gate Isaiah 44:26 - that saith Jeremiah 20:2 - in the high Zechariah 14:4 - a very Zechariah 14:21 - in the
Cross-References
They said to one another, "Come, let's make bricks and fire them well." They used brick for stone and tar for mortar.
Lot left Zoar and went into the mountains to live with his two daughters; he was afraid to stay in Zoar. He lived in a cave with his daughters.
When it was all over, Israel had killed everyone in Ai, whether in the fields or in the wilderness where they had chased them. When the killing was complete, the Israelites returned to Ai and completed the devastation. The death toll that day came to twelve thousand men and women—everyone in Ai.
The Landscape Will Be a Moonscape Danger ahead! God 's about to ravish the earth and leave it in ruins, Rip everything out by the roots and send everyone scurrying: priests and laypeople alike, owners and workers alike, celebrities and nobodies alike, buyers and sellers alike, bankers and beggars alike, the haves and have-nots alike. The landscape will be a moonscape, totally wasted. And why? Because God says so. He's issued the orders. The earth turns gaunt and gray, the world silent and sad, sky and land lifeless, colorless. Earth is polluted by its very own people, who have broken its laws, Disrupted its order, violated the sacred and eternal covenant. Therefore a curse, like a cancer, ravages the earth. Its people pay the price of their sacrilege. They dwindle away, dying out one by one. No more wine, no more vineyards, no more songs or singers. The laughter of castanets is gone, the shouts of celebrants, gone, the laughter of fiddles, gone. No more parties with toasts of champagne. Serious drinkers gag on their drinks. The chaotic cities are unlivable. Anarchy reigns. Every house is boarded up, condemned. People riot in the streets for wine, but the good times are gone forever— no more joy for this old world. The city is dead and deserted, bulldozed into piles of rubble. That's the way it will be on this earth. This is the fate of all nations: An olive tree shaken clean of its olives, a grapevine picked clean of its grapes. But there are some who will break into glad song. Out of the west they'll shout of God 's majesty. Yes, from the east God 's glory will ascend. Every island of the sea Will broadcast God 's fame, the fame of the God of Israel. From the four winds and the seven seas we hear the singing: "All praise to the Righteous One!" But I said, "That's all well and good for somebody, but all I can see is doom, doom, and more doom." All of them at one another's throats, yes, all of them at one another's throats. Terror and pits and booby traps are everywhere, whoever you are. If you run from the terror, you'll fall into the pit. If you climb out of the pit, you'll get caught in the trap. Chaos pours out of the skies. The foundations of earth are crumbling. Earth is smashed to pieces, earth is ripped to shreds, earth is wobbling out of control, Earth staggers like a drunk, sways like a shack in a high wind. Its piled-up sins are too much for it. It collapses and won't get up again. That's when God will call on the carpet rebel powers in the skies and Rebel kings on earth. They'll be rounded up like prisoners in a jail, Corralled and locked up in a jail, and then sentenced and put to hard labor. Shamefaced moon will cower, humiliated, red-faced sun will skulk, disgraced, Because God -of-the-Angel-Armies will take over, ruling from Mount Zion and Jerusalem, Splendid and glorious before all his leaders.
Gill's Notes on the Bible
All the land shall be turned as a plain,.... That is, all the land of Israel round about Jerusalem, which was encompassed with mountains, Psalms 125:2 but now these mountains shall become a plain, that that may be seen; since it follows,
from Geba to Rimmon south of Jerusalem; Geba was a city in the tribe of Benjamin, on the northern border of the land, Joshua 21:17 and Rimmon was in the tribe of Judah, given to Simeon on the southern part, Joshua 15:32 so that from Geba to Rimmon was the same as from Geba to Beersheba, which was in the same tribe, 2 Kings 23:8 and, according to the Jewish writers, the south of Jerusalem was a plain; wherefore the meaning seems to be, that the whole land, from Geba to Rimmon, should be like that. Jerom makes mention of a village called Remmon in his time, fifteen miles to the north of Jerusalem, which cannot be the place here meant, and yet speaks of it as in the tribe of Simeon or Judah; and afterwards takes notice of another village called Remmus in Daroma, or the south m; to me it seems that Geba and Rimmon were places near one to another, and both in the tribe of Benjamin; see 1 Samuel 14:2 where the word rendered "pomegranate" is Rimmon, and is the proper name of a place, according to some; the same with that in Judges 20:47 where was a rock called the rock Rimmon; and Jonathan ben Uzziel, on 1 Samuel 14:2 renders it, "the plain of the pomegranate"; or rather the plain of Rimmon: and the Jews make mention in their Talmud n of the valley of Rimmon, where seven elders met to intercalate the year; and here, they say, was a marble rock, in which everyone fastened a nail, and therefore it is called the rock of nails. Now the sense seems to be, that all the land of Israel should become a plain, like the valley that was between Geba and Rimmon. Jarchi interprets it of the whole world. And this will be literally true of the new earth, in the thousand years' reign, which will be without hills mountains, and seas, Revelation 21:1. It may be mystically understood of the spiritual reign of Christ, when the whole world will become Christian; when Jews and Gentiles, and even the kings of the earth, shall bow the knee to Christ, and be subject to him.
And it shall be lifted up, and inhabited in her place; that is, Jerusalem, which shall appear very high, all the land round about being a plain; and, being rebuilt, shall be inhabited on the same spot of ground it formerly was: or the church may be meant, which in the latter day will be greatly exalted, and will be filled with, and inhabited by, some of all the nations of the world, Isaiah 2:2:
from Benjamin's gate unto the place of the first gate; not that called the high gate of Benjamin, and which was near the temple,
Jeremiah 20:2 and seems to be one of its gates; and such an one there was, which in Arabic was called "Bab Alasbat", the gate of the tribes, where was the pool of the blood of the sacrifices; and is said to be not far from another gate, called the gate of mercy o; but this is that which led out of the city, and was one of its gates towards the land of Benjamin, from whence it had its name, and through which Jeremiah attempted to go when he was stopped by the captain of the ward, Jeremiah 37:13 this, according to Grotius, was on the north of Jerusalem: Mr. Fuller p places it more rightly in the northeast part of it, as does Adrichomius q, who wrongly confounds it with the corner gate later mentioned, which is here manifestly distinguished from it; and which mistake also Schindler r gives into, and likewise Arias Montanus s and others. "The first gate" is the same with "the old gate" in Nehemiah 3:6.
Unto the corner gate; the gate of Benjamin, and the gate of Ephraim, are the same, as is thought by Grotius; the distance between that gate and the corner gate was four hundred cubits, 2 Kings 14:13:
and [from] the tower of Hananeel unto the king's winepresses; mention is made of the tower of Hananeel in Nehemiah 3:1 it was to the south of Jerusalem; and is called in the Targum the tower of Pikkus: "the king's winepresses" doubtless were where his vineyards were; King Solomon had a vineyard at Baalhamon, Song of Solomon 8:11. Grotius says the place where these winepresses were was at Sion, in the inmost part of the city; and so Adrichomius t places them in Mount Sion; though Kimchi speaks of them as without the city; and Jarchi makes mention of an Agadah, or exposition, which interprets them of the great ocean, which reaches from Jerusalem to the end of the world, the lakes which the King of kings has made. Very probably these places lay east, west, north, and south; and so denote the amplitude of the city, and the largeness and extensiveness of the church of Christ, signified thereby; see Ezekiel 48:1.
m De locis Heb. fol. 94. A. C. n T. Hieros. Chagiga, fol. 78. 4. o Cippi Hebr. p. 22. Geograph. Nub. p. 114. p Pisgah-Sight of Palestine, B. 3. c. 3. sect. 15. p. 322. q Theatrum Terrae Sanct. p. 167. r Lexic. Pentaglott. col. 1912. s Nehemias, sive de Antiqu. Jerus. situ. t Theatrum Terrae Sanct. Jerusalem, No. 25. p. 152.
Barnes' Notes on the Bible
All the land shall be turned as a plain from Rimmon to Gebah - Kimchi: âAll the land, which is round about Jerusalem, which is now mountains, as is said, âThe mountains are round about Jerusalemâ Psalms 125:2, shall be level as a plain, but Jerusalem itself shall be exalted, and high above all the earth.â The dignity of the Church, as âa city set upon a hill, which cannot be hidâ Matthew 5:14, is symbolized here by the sinking of all around and its own uprising; as in Micah and Isaiah, âThe mountain of the Lordâs house shall be established on the top of the mountains, and shall be exalted above the hillsâ Isaiah 2:2; Micah 4:1. Gebah, literally, hill,â now, âJeva,â was a frontier-garrison, held once by the Philistines 1 Samuel 14:5, and fortified by Asa 1 Kings 15:22, in the northern boundary of Benjamin , together with Michmash (1 Sam. loc. cit.) (now Mukhmas), commanding an important pass, by which Jerusalem was approached Isaiah 10:28-29. âRimmon, south of Jerusalemâ is mentioned in Joshua among the southern towns of Judah Joshua 15:32, given to Simeon Joshua 19:7; 1 Chronicles 4:32. Both survived the Captivity . They mark then the north and south of the kingdom of Judah, a long mountain chain, which is pictured as sinking down into a plain, that Jerusalem alone might be exalted.
From Benjaminâs gate unto the place of the first gate - Benjaminâs gate must obviously be a gate to the north, and doubtless the same as âthe gate of Ephraimâ , the way to Ephraim lying through Benjamin. This too has probably reference to the prophecy of Jeremiah, that âthe city shall be built to the Lord from the tower of Hananeel unto the gate of the cornerâ Jeremiah 31:38. âJehoash, king of Israel, broke down the wall of Jerusalem from the gate of Ephraim to the corner-gate, four hundred cubitsâ 2 Kings 14:13; 2 Chronicles 25:23, after the war with Amaziah. Zechariah seems to speak of Jerusalem, as it existed in his time. For the tower of Hananeel Nehemiah 3:1 still existed; the âfirst gateâ was probably destroyed, since he speaks not of it, but of its âplace;â the gate of Benjamin and the corner-gate probably still existed, since Nehemiah Nehemiah 3:1, Nehemiah 3:3, Nehemiah 3:6, Nehemiah 3:13-15 mentions the building of the sheep-gate, the fish-gate, the old gate, or gate of the old city, the valley-gate, the dung-gate, the gate of the fountain; but not these.
Clarke's Notes on the Bible
Verse Zechariah 14:10. All the land shall be turned as a plain — Or rather, "He shall encompass the whole land as a plain." He shall cast his defence all around it; from Geba, in Benjamin, north of Jerusalem, (Joshua 21:17,) to Rimmon in Judah, to the south of Jerusalem, Joshua 15:32.
It shall be lifted up — The city shall be exalted.
And inhabited in her place — Jerusalem, shall be rebuilt in the very place in which it originally stood. From Benjamin's gate, which was probably on the north side of Jerusalem, unto the place of the first gate, supposed to be that called the old gate, Nehemiah 3:6; Nehemiah 12:39, placed by Lightfoot towards the southwest.
Unto the corner gate — See 2 Kings 14:13.
The tower of Hananeel — This tower and the corner gate seem to be placed as two extremities of the city.
Unto the king's wine-presses — Near to the king's gardens, southward.-See Newcome.
