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THE MESSAGE
Song of Solomon 1:1
Bible Study Resources
Concordances:
- ScofieldDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
The Song of Songs, which is Solomon’s.
The Song of songs, which is Shlomo's. Beloved
The song of songs, which is Solomon's.
The Song of Songs, which is Solomon's.
The Song of Songs, which is Solomon's.
Solomon's Song of Songs.
The Song of Songs [the best of songs], which is Solomon's.
The Song of songs, which is Solomon's. Beloved
The Song of Songs, which is Solomon's.
Solomon's Song of Songs.
This is Solomon's most beautiful song.
The Ultimate Song, by Shlomo:
The song of songs, which is Solomon's.
Solomon's Most Wonderful Song.
THE song of songs, which is Solomons, the son of David king of Israel.
The most beautiful of songs, by Solomon.
The Song of Songs, which is for Solomon.
The song of songs which is Solomon's.
Salomons Balettes, called Cantica Canticorum.
The Song of songs, which is Solomon's.
The song of Songs, which is Solomon's.
The song of songs, which is Solomon's.
The song of songs, which is Solomons.
The Song of songs, which is Solomon’s.
The Song of songs, which is Solomon’s.
The Song of songs, which is Solomon's.
The song of songs, which [is] Solomon's.
Solomon's Most Excellent Love Song.
The song of songs, which is Solomon's.
This is Solomon's song of songs, more wonderful than any other.
The Song of Songs, the most beautiful of them all, which is Solomon's. "May he kiss me with the kisses of his mouth! For your love is better than wine. Your oils have a pleasing smell. Your name is like oil poured out. So the young women love you. Take me away with you, and let us run together. The king has brought me into his room. "We will have joy and be glad because of you. We will praise your love more than wine. They are right to love you. "I am dark but beautiful, O people of Jerusalem, like the tents of Kedar, like the curtains of Solomon. Do not look hard at me because I am dark, for the sun has burned me. My mother's sons were angry with me, and made me take care of the grape-fields. But I have not taken care of my own grape-field. Tell me, O you whom my soul loves. In what field do you feed your flock? Where do your sheep lie down at noon? Why should I need to look for you beside the flocks of your friends?" "If you do not know, most beautiful among women, follow the path of the flock. And let your young goats eat in the field beside the tents of the shepherds. "To me, my love, you are like my horse among the war-wagons of Pharaoh. Your face is beautiful with the objects you wear, and your neck with the beautiful chain around it. We will make objects of gold and silver for you." "While the king was at his table, my perfume gave out its smell. My loved one is like a jar of perfume to me, who lies all night between my breasts. My loved one is to me like many henna flowers, in the grape-fields of Engedi." "How beautiful you are, my love! How beautiful you are! Your eyes are like doves." "How beautiful you are, my love, and so pleasing! Our bed is green. The pillars of our house are cedars. The pieces on our roof are pine.
The Song of Songs, which is Solomon's.
The Song of Songs, which pertaineth to Solomon.
Let him kiss me with the kiss of his mouth: for thy breasts are better than wine,
The Song of Songs, which is Solomon's.
The Song of Songs, that [is] Solomon's.
The Song of Songs, which is Solomon's.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
song: Psalms 14:1, *title Isaiah 5:1
Solomon's: 1 Kings 4:32
Reciprocal: Psalms 45:1 - A song Song of Solomon 2:4 - banqueting house Ephesians 5:32 - speak Colossians 3:16 - and spiritual
Cross-References
God spoke: "Earth, green up! Grow all varieties of seed-bearing plants, Every sort of fruit-bearing tree." And there it was. Earth produced green seed-bearing plants, all varieties, And fruit-bearing trees of all sorts. God saw that it was good. It was evening, it was morning— Day Three.
God made two big lights, the larger to take charge of Day, The smaller to be in charge of Night; and he made the stars. God placed them in the heavenly sky to light up Earth And oversee Day and Night, to separate light and dark. God saw that it was good. It was evening, it was morning— Day Four.
God spoke: "Swarm, Ocean, with fish and all sea life! Birds, fly through the sky over Earth!" God created the huge whales, all the swarm of life in the waters, And every kind and species of flying birds. God saw that it was good. God blessed them: "Prosper! Reproduce! Fill Ocean! Birds, reproduce on Earth!" It was evening, it was morning— Day Five.
When he finished speaking with him on Mount Sinai, he gave Moses two tablets of Testimony, slabs of stone, written with the finger of God.
Then on the twenty-fourth day of this month, the People of Israel gathered for a fast, wearing burlap and faces smudged with dirt as signs of repentance. The Israelites broke off all relations with foreigners, stood up, and confessed their sins and the iniquities of their parents. While they stood there in their places, they read from the Book of The Revelation of God , their God, for a quarter of the day. For another quarter of the day they confessed and worshiped their God . A group of Levites—Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Kenani—stood on the platform and cried out to God , their God, in a loud voice. The Levites Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah said, "On your feet! Bless God , your God, for ever and ever!" Blessed be your glorious name, exalted above all blessing and praise! You're the one, God , you alone; You made the heavens, the heavens of heavens, and all angels; The earth and everything on it, the seas and everything in them; You keep them all alive; heaven's angels worship you!
I look up at your macro-skies, dark and enormous, your handmade sky-jewelry, Moon and stars mounted in their settings. Then I look at my micro-self and wonder, Why do you bother with us? Why take a second look our way?
The skies were made by God 's command; he breathed the word and the stars popped out. He scooped Sea into his jug, put Ocean in his keg.
What a wildly wonderful world, God ! You made it all, with Wisdom at your side, made earth overflow with your wonderful creations. Oh, look—the deep, wide sea, brimming with fish past counting, sardines and sharks and salmon. Ships plow those waters, and Leviathan, your pet dragon, romps in them. All the creatures look expectantly to you to give them their meals on time. You come, and they gather around; you open your hand and they eat from it. If you turned your back, they'd die in a minute— Take back your Spirit and they die, revert to original mud; Send out your Spirit and they spring to life— the whole countryside in bloom and blossom.
God 's strong name is our help, the same God who made heaven and earth.
With Lady Wisdom, God formed Earth; with Madame Insight, he raised Heaven. They knew when to signal rivers and springs to the surface, and dew to descend from the night skies.
Gill's Notes on the Bible
The Song of songs, which [is] Solomon's. Wrote by Solomon, king of Israel, as the "amanuensis" of the Holy Ghost; and not by Hezekiah and his men, as the Jews say k: or, "concerning Solomon" l; Christ, of whom Solomon was a type; see Song of Solomon 3:7; of his person, excellencies, love to his church, care of her, and concern for her; and of the nearness and communion he admitted her to, and indulged her with the Jews have a saying m, that wherever the word Solomon is used in this song, the Holy One is meant, the holy God, or Messiah: it is called "the Song of songs", because the most excellent, as the Holy of holies, King of kings, c. which, with the Hebrews, express a superlative this being more excellent than the one hundred and five songs, written by Solomon, or than any human composure whatever; yea, preferable to all Scriptural songs, as to subject, manner of style, and copiousness of it.
k T. Bab. Bava Bathra, fol. 15. 1. l ×ש××× "de Solomone", Cocceius. m Maimon. Yesode Hatorah, c. 6. s. 12.
Barnes' Notes on the Bible
The âSong of songs,â i. e., the best or most excellent of songs.
Which is Solomonâs - literally, âtoâ or âfor Solomon,â i. e., belonging to Solomon as its author or concerning him as its subject. In a title or inscription, the former interpretation is to be preferred.
Clarke's Notes on the Bible
THE SONG OF SOLOMON
-Year from the Creation of the World, according to Archbishop Usher, 2990.
-Year from the Flood of Noah, according to the common Hebrew text, 1334.
-Year before the birth of Christ, 1010. -Year before the vulgar era of Christ's nativity, 1014.
CHAPTER I
The bride's love to her spouse, 1-5.
She confesses her unworthiness; desires to be directed to the
flock, 6, 7;
and she is directed to the shepherds' tents, 8.
The bridegroom describes his bride, and shows how he will
provide for her, and how comfortably they are accommodated,
9-17.
NOTES ON CHAP. I
Verse Song of Solomon 1:1. The song of songs — A song of peculiar excellence. See the Introduction. The rabbins consider this superior to all songs. TEN songs, says the Targum, have been sung; but this excels them all.
1. The first was sung by Adam when his sin was pardoned.
2. The second was sung by Moses and the Israelites at the Red Sea.
3. The third was sung by the Israelites when they drank of the rock in the wilderness.
4. The fourth was sung by Moses when summoned to depart from this world.
5. The fifth was sung by Joshua when the sun and moon stood still.
6. The sixth was sung by Deborah and Barak after the defeat of Sisera.
7. The seventh was sung by Hannah when the Lord promised her a son.
8. The eighth was sung by David for all the mercies given him by God.
9. The ninth is the present, sung in the spirit of prophecy by Solomon.
10. The tenth is that which shall be sung by the children of Israel when restored from their captivities. See the Targum.
