the Week of Proper 11 / Ordinary 16
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THE MESSAGE
Romans 7:12
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
So then, the law is holy, and the commandment is holy and just and good.
Wherefore the Law is holy, and the Commandement holy, and iust, and good.
Wherefore the law is holy, and the commandment holy, and just, and good.
So the law is holy, and the commandment is holy and righteous and good.
So then, the Law is holy, and the commandment is holy and righteous and good.
So the law is holy, and the command is holy and right and good.
So then, the Law is holy, and the commandment is holy and righteous and good.
So then, the Law is holy, and the commandment is holy and righteous and good.
So, the Law is holy, and the commandment is holy and righteous and good.
So then, the law is holy, and the commandment is holy, righteous, and good.
Still, the Law and its commands are holy and correct and good.
So the Torah is holy; that is, the commandment is holy, just and good.
So that the law indeed [is] holy, and the commandment holy, and just, and good.
Now the law is holy, and the command is holy and right and good.
Wherefore the Lawe is holy, and that commandement is holy, and iust, and good.
Wherefore the law is holy and the commandment holy, and just, and good.
So then, the Law itself is holy, and the commandment is holy, right, and good.
So then, the law is holy, and the commandment is holy and righteous and good.
So indeed the Law is holy, and the commandment holy and just and good.
So that the law is holy, and the commandment holy, and righteous, and good.
But the law is holy, and its orders are holy, upright, and good.
Therefore the law indeed is holy, and the mitzvah holy, and righteous, and good.
So then, the law itself is holy, and the commandment is holy, just, and good.Psalm 19:8; 1 Timothy 1:8;">[xr]
The law therefore is holy, and the commandment holy, and just, and good.
Wherefore, the law is holy; and the commandment is holy, and righteous, and good.
Wherfore the lawe is holy, and the commaundement holy, & iust and good.
So that the law is holy, and the commandment holy, and righteous, and good.
So that the law is holy, and the commandment holy, and righteous, and good.
So that the law is holy, and the commandment holy, and just, and good.
So that the Law itself is holy, and the Commandment is holy, just and good.
Therfor the lawe is hooli, and the comaundement is hooli, and iust, and good.
So that the law is holy, and the commandment holy, and righteous, and good.
Wherefore the law [is] holy, and the commandment holy, and just, and good.
So then, the law is holy, and the commandment is holy, righteous, and good.
Therefore the law is holy, and the commandment holy and just and good.
But still, the law itself is holy, and its commands are holy and right and good.
The Law is holy. Each one of the Laws is holy and right and good.
So the law is holy, and the commandment is holy and just and good.
So that, the law, indeed, is holy, and the commandment, holy, and righteous and good.
Wherefore the law indeed is holy: and the commandment holy and just and good.
So the law is holy, and the commandment is holy and just and good.
Wherfore the lawe is holy and the commaundement holy iust and good.
so that the law, indeed, [is] holy, and the command holy, and righteous, and good.
The lawe in dede is holy, and the commaundement holy, iust and good.
wherefore the law is holy; and the commandment holy, and just, and good.
There is nothing wrong with the Code. It is good and holy.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the law: Romans 7:14, Romans 3:31, Romans 12:2, Deuteronomy 4:8, Deuteronomy 10:12, Nehemiah 9:13, Psalms 19:7-12, Psalms 119:38, Psalms 119:86, Psalms 119:127, Psalms 119:137, Psalms 119:140, Psalms 119:172, 1 Timothy 1:8
the commandment: Romans 7:7
Reciprocal: 2 Kings 18:3 - right in the sight Job 33:27 - right Psalms 19:8 - is pure Psalms 33:4 - the word Psalms 111:8 - are done Psalms 119:47 - which Psalms 119:62 - thy Psalms 119:128 - I esteem Proverbs 30:5 - word Isaiah 42:21 - he will Hosea 8:12 - written Hosea 14:9 - for Romans 7:16 - I consent 2 Corinthians 3:7 - was Ephesians 6:1 - for James 1:25 - the perfect James 4:11 - speaketh evil of the law 2 Peter 2:21 - holy 1 John 5:3 - and
Cross-References
The flood continued forty days and the waters rose and lifted the ship high over the Earth. The waters kept rising, the flood deepened on the Earth, the ship floated on the surface. The flood got worse until all the highest mountains were covered—the high-water mark reached twenty feet above the crest of the mountains. Everything died. Anything that moved—dead. Birds, farm animals, wild animals, the entire teeming exuberance of life—dead. And all people—dead. Every living, breathing creature that lived on dry land died; he wiped out the whole works—people and animals, crawling creatures and flying birds, every last one of them, gone. Only Noah and his company on the ship lived.
Moses entered the middle of the Cloud and climbed the mountain. Moses was on the mountain forty days and forty nights.
Then I prostrated myself before God , just as I had at the beginning of the forty days and nights. I ate no food; I drank no water. I did this because of you, all your sins, sinning against God , doing what is evil in God 's eyes and making him angry. I was terrified of God 's furious anger, his blazing anger. I was sure he would destroy you. But once again God listened to me. And Aaron! How furious he was with Aaron—ready to destroy him. But I prayed also for Aaron at that same time.
I stayed there on the mountain forty days and nights, just as I did the first time. And God listened to me, just as he did the first time: God decided not to destroy you.
He got up, ate and drank his fill, and set out. Nourished by that meal, he walked forty days and nights, all the way to the mountain of God, to Horeb. When he got there, he crawled into a cave and went to sleep. Then the word of God came to him: "So Elijah, what are you doing here?"
Gill's Notes on the Bible
Therefore the law is holy,.... This is a conclusion or inference drawn from the preceding discourse, in commendation of the law; that standing clear of any charge or imputation of sin, as being the cause of it. This epithet the apostle gives to the law is what the Jews frequently give it; worthy are the Israelites, say they h,
"to whom is given אורייתא קדישא "the holy law"; in which they study day and night.''
By "the law" is meant the whole body of the precepts of it in general; and by
the commandment, either the same, or everyone of the commandments in particular, and especially that which is cited, "thou shall not covet". Some have thought that the three properties of it design the threefold division of the law; and suppose that by that which is "holy" is meant the ceremonial law, which sanctified to the purifying of the flesh; by that which is "just", the judicial law, which pointed out to the Jewish commonwealth what was right and wrong; and by that which is "good", the moral law in all its precepts: but nothing is more certain, than that the moral law is only spoken of in this context, which may be said to be
holy, because of its author, the holy God, from whom nothing can come but what is holy; and because of the matter of it, it is a transcript of the holy nature of God, a declaration of his holy will; it requires holiness both of heart and life; it forbids whatever is unholy, and commands nothing but what is holy; it teaches men to live holy, sober, righteous, and godly lives. It may be truly called
just, or righteous, as it demands perfect obedience to all its precepts, or it will not admit of it as a righteousness; as it pronounces guilty, curses and condemns for every disobedience of it; as it deals impartially with persons the transgressors of it; and as it acquits believers upon the foot of the righteousness of Christ, the fulfilling end of it. It is rightly called
good, from the author of it, God, from whom every good thing comes, and nothing else; from the matter of it, and from the use of it both to saints and sinners.
h Zohar in Gen. fol. 48. 4.
Barnes' Notes on the Bible
Wherefore - So that. The conclusion to which we come is, that the Law is not to be blamed, though these are its effects under existing circumstances. The source of all this is not the Law, but the corrupt nature of man. The Law is good; and yet the position of the apostle is true, that it is not adapted to purify the heart of fallen man. Its tendency is to excite increased guilt, conflict, alarm, and despair. This verse contains an answer to the question in Romans 7:7, “Is the law sin?”
Is holy - Is not sin; compare Romans 7:7. It is pure in its nature.
And the commandment - The word “commandment” is here synonymous with the Law. It properly means what is enjoined.
Holy - Pure.
Just - Righteous in its claims and penalties. It is not unequal in its exactions.
Good - In itself good; and in its own nature tending to produce happiness. The sin and condemnation of the guilty is not the fault of the Law. If obeyed, it would produce happiness everywhere. See a most beautiful description of the law of God in Psalms 19:7-11.
Clarke's Notes on the Bible
Verse Romans 7:12. Wherefore the law is holy — As if he had said, to soothe his countrymen, to whom he had been showing the absolute insufficiency of the law either to justify or save from sin: I do not intimate that there is any thing improper or imperfect in the law as a rule of life: it prescribes what is holy, just, and good; for it comes from a holy, just, and good God. The LAW, which is to regulate the whole of the outward conduct, is holy; and the COMMANDMENT, Thou shalt not covet, which is to regulate the heart, is not less so. All is excellent and pure; but it neither pardons sin nor purifies the heart; and it is because it is holy, just, and good, that it condemns transgressors to death.
