Romans 6:5

THE MESSAGE

When Death Becomes Life So what do we do? Keep on sinning so God can keep on forgiving? I should hope not! If we've left the country where sin is sovereign, how can we still live in our old house there? Or didn't you realize we packed up and left there for good? That is what happened in baptism. When we went under the water, we left the old country of sin behind; when we came up out of the water, we entered into the new country of grace—a new life in a new land! That's what baptism into the life of Jesus means. When we are lowered into the water, it is like the burial of Jesus; when we are raised up out of the water, it is like the resurrection of Jesus. Each of us is raised into a light-filled world by our Father so that we can see where we're going in our new grace-sovereign country.

Parallel Translations

Christian Standard Bible®
For if we have been united with him in the likeness of his death, we will certainly also be in the likeness of his resurrection.

King James Version (1611)
For if we haue bene planted together in the likenesse of his death: wee shalbe also in the likenesse of his resurrection:

King James Version
For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

English Standard Version
For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his.

New American Standard Bible
For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection,

New Century Version
Christ died, and we have been joined with him by dying too. So we will also be joined with him by rising from the dead as he did.

Amplified Bible
For if we have become one with Him [permanently united] in the likeness of His death, we will also certainly be [one with Him and share fully] in the likeness of His resurrection.

New American Standard Bible (1995)
For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection,

Legacy Standard Bible
For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection,

Berean Standard Bible
For if we have been united with Him like this in His death, we will certainly also be united with Him in resurrection.

Contemporary English Version
If we shared in Jesus' death by being baptized, we will be raised to life with him.

Complete Jewish Bible
For if we have been united with him in a death like his, we will also be united with him in a resurrection like his.

Darby Translation
For if we are become identified with [him] in the likeness of his death, so also we shall be of [his] resurrection;

Easy-to-Read Version
Christ died, and we have been joined with him by dying too. So we will also be joined with him by rising from death as he did.

Geneva Bible (1587)
For if we be planted with him to the similitude of his death, euen so shall we be to the similitude of his resurrection,

George Lamsa Translation
For if we have been planted together with him in the likeness of his death, so shall we be also in the likeness of his resurrection:

Good News Translation
For since we have become one with him in dying as he did, in the same way we shall be one with him by being raised to life as he was.

Lexham English Bible
For if we have become identified with him in the likeness of his death, certainly also we will be identified with him in the likeness of his resurrection,

Literal Translation
For if we have been joined together in the likeness of His death, so also shall we be in the resurrection,

American Standard Version
For if we have become united with him in the likeness of his death, we shall be also in the likeness of his resurrection;

Bible in Basic English
For, if we have been made like him in his death, we will, in the same way, be like him in his coming to life again;

Hebrew Names Version
For if we have become united with him in the likeness of his death, we will also be part of his resurrection;

International Standard Version
For if we have become united with him in a death like his, we will certainly also be united with him in a resurrection like his.Philippians 3:10-11;">[xr]

Etheridge Translation
For if together we have been planted with him in the likeness of his death, so also in his resurrection shall we be.

Murdock Translation
For if we have been planted together with him into the likeness of his death, so shall we be also into his resurrection.

Bishop's Bible (1568)
For if we be graft together by the likenesse of his death: euen so shall we be [partakers] of the resurrection:

English Revised Version
For if we have become united with him by the likeness of his death, we shall be also by the likeness of his resurrection;

World English Bible
For if we have become united with him in the likeness of his death, we will also be part of his resurrection;

Wesley's New Testament (1755)
For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

Weymouth's New Testament
For since we have become one with Him by sharing in His death, we shall also be one with Him by sharing in His resurrection.

Wycliffe Bible (1395)
For if we plauntid togidere ben maad to the licnesse of his deth, also we schulen be of the licnesse of his risyng ayen;

Update Bible Version
For if we have become united with [him] in the likeness of his death, we shall be also [in the likeness] of his resurrection;

Webster's Bible Translation
For if we have been planted together in the likeness of his death, we shall be also [in the likeness] of [his] resurrection:

New English Translation
For if we have become united with him in the likeness of his death, we will certainly also be united in the likeness of his resurrection.

New King James Version
For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection,

New Living Translation
Since we have been united with him in his death, we will also be raised to life as he was.

New Life Bible
If we have become one with Christ in His death, we will be one with Him in being raised from the dead to new life.

New Revised Standard
For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his.

J.B. Rotherham Emphasized Bible
For, if we have come to be grown together in the likeness of his death, certainly, in that of his resurrection also, shall we be.

Douay-Rheims Bible
For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection.

Revised Standard Version
For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his.

Tyndale New Testament (1525)
For yf we be graft in deeth lyke vnto him: even so must we be in the resurreccio.

Young's Literal Translation
For, if we have become planted together to the likeness of his death, [so] also we shall be of the rising again;

Miles Coverdale Bible (1535)
For yf we be grafted wt him vnto like death, then shal we be like the resurreccion also:

Mace New Testament (1729)
for if we resembled him with regard to death, certainly we shall likewise do so with regard to his resurrection:

Simplified Cowboy Version
When we share in his death, we get to share in his life as well.

Contextual Overview

¹So what do we do? Keep on sinning so God can keep on forgiving? I should hope not! If we've left the country where sin is sovereign, how can we still live in our old house there? Or didn't you realize we packed up and left there for good? That is what happened in baptism. When we went under the water, we left the old country of sin behind; when we came up out of the water, we entered into the new country of grace—a new life in a new land! That's what baptism into the life of Jesus means. When we are lowered into the water, it is like the burial of Jesus; when we are raised up out of the water, it is like the resurrection of Jesus. Each of us is raised into a light-filled world by our Father so that we can see where we're going in our new grace-sovereign country. Could it be any clearer? Our old way of life was nailed to the cross with Christ, a decisive end to that sin-miserable life—no longer at sin's every beck and call! What we believe is this: If we get included in Christ's sin-conquering death, we also get included in his life-saving resurrection. We know that when Jesus was raised from the dead it was a signal of the end of death-as-the-end. Never again will death have the last word. When Jesus died, he took sin down with him, but alive he brings God down to us. From now on, think of it this way: Sin speaks a dead language that means nothing to you; God speaks your mother tongue, and you hang on every word. You are dead to sin and alive to God. That's what Jesus did. That means you must not give sin a vote in the way you conduct your lives. Don't give it the time of day. Don't even run little errands that are connected with that old way of life. Throw yourselves wholeheartedly and full-time—remember, you've been raised from the dead!—into God's way of doing things. Sin can't tell you how to live. After all, you're not living under that old tyranny any longer. You're living in the freedom of God. So, since we're out from under the old tyranny, does that mean we can live any old way we want? Since we're free in the freedom of God, can we do anything that comes to mind? Hardly. You know well enough from your own experience that there are some acts of so-called freedom that destroy freedom. Offer yourselves to sin, for instance, and it's your last free act. But offer yourselves to the ways of God and the freedom never quits. All your lives you've let sin tell you what to do. But thank God you've started listening to a new master, one whose commands set you free to live openly in his freedom! I'm using this freedom language because it's easy to picture. You can readily recall, can't you, how at one time the more you did just what you felt like doing—not caring about others, not caring about God—the worse your life became and the less freedom you had? And how much different is it now as you live in God's freedom, your lives healed and expansive in holiness? As long as you did what you felt like doing, ignoring God, you didn't have to bother with right thinking or right living, or right anything for that matter. But do you call that a free life? What did you get out of it? Nothing you're proud of now. Where did it get you? A dead end. But now that you've found you don't have to listen to sin tell you what to do, and have discovered the delight of listening to God telling you, what a surprise! A whole, healed, put-together life right now, with more and more of life on the way! Work hard for sin your whole life and your pension is death. But God's gift is real life, eternal life, delivered by Jesus, our Master. ⁴When Death Becomes Life So what do we do? Keep on sinning so God can keep on forgiving? I should hope not! If we've left the country where sin is sovereign, how can we still live in our old house there? Or didn't you realize we packed up and left there for good? That is what happened in baptism. When we went under the water, we left the old country of sin behind; when we came up out of the water, we entered into the new country of grace—a new life in a new land! That's what baptism into the life of Jesus means. When we are lowered into the water, it is like the burial of Jesus; when we are raised up out of the water, it is like the resurrection of Jesus. Each of us is raised into a light-filled world by our Father so that we can see where we're going in our new grace-sovereign country. Could it be any clearer? Our old way of life was nailed to the cross with Christ, a decisive end to that sin-miserable life—no longer at sin's every beck and call! What we believe is this: If we get included in Christ's sin-conquering death, we also get included in his life-saving resurrection. We know that when Jesus was raised from the dead it was a signal of the end of death-as-the-end. Never again will death have the last word. When Jesus died, he took sin down with him, but alive he brings God down to us. From now on, think of it this way: Sin speaks a dead language that means nothing to you; God speaks your mother tongue, and you hang on every word. You are dead to sin and alive to God. That's what Jesus did. That means you must not give sin a vote in the way you conduct your lives. Don't give it the time of day. Don't even run little errands that are connected with that old way of life. Throw yourselves wholeheartedly and full-time—remember, you've been raised from the dead!—into God's way of doing things. Sin can't tell you how to live. After all, you're not living under that old tyranny any longer. You're living in the freedom of God. So, since we're out from under the old tyranny, does that mean we can live any old way we want? Since we're free in the freedom of God, can we do anything that comes to mind? Hardly. You know well enough from your own experience that there are some acts of so-called freedom that destroy freedom. Offer yourselves to sin, for instance, and it's your last free act. But offer yourselves to the ways of God and the freedom never quits. All your lives you've let sin tell you what to do. But thank God you've started listening to a new master, one whose commands set you free to live openly in his freedom! I'm using this freedom language because it's easy to picture. You can readily recall, can't you, how at one time the more you did just what you felt like doing—not caring about others, not caring about God—the worse your life became and the less freedom you had? And how much different is it now as you live in God's freedom, your lives healed and expansive in holiness? As long as you did what you felt like doing, ignoring God, you didn't have to bother with right thinking or right living, or right anything for that matter. But do you call that a free life? What did you get out of it? Nothing you're proud of now. Where did it get you? A dead end. But now that you've found you don't have to listen to sin tell you what to do, and have discovered the delight of listening to God telling you, what a surprise! A whole, healed, put-together life right now, with more and more of life on the way! Work hard for sin your whole life and your pension is death. But God's gift is real life, eternal life, delivered by Jesus, our Master. ⁵When Death Becomes Life So what do we do? Keep on sinning so God can keep on forgiving? I should hope not! If we've left the country where sin is sovereign, how can we still live in our old house there? Or didn't you realize we packed up and left there for good? That is what happened in baptism. When we went under the water, we left the old country of sin behind; when we came up out of the water, we entered into the new country of grace—a new life in a new land! That's what baptism into the life of Jesus means. When we are lowered into the water, it is like the burial of Jesus; when we are raised up out of the water, it is like the resurrection of Jesus. Each of us is raised into a light-filled world by our Father so that we can see where we're going in our new grace-sovereign country. ⁶Could it be any clearer? Our old way of life was nailed to the cross with Christ, a decisive end to that sin-miserable life—no longer at sin's every beck and call! What we believe is this: If we get included in Christ's sin-conquering death, we also get included in his life-saving resurrection. We know that when Jesus was raised from the dead it was a signal of the end of death-as-the-end. Never again will death have the last word. When Jesus died, he took sin down with him, but alive he brings God down to us. From now on, think of it this way: Sin speaks a dead language that means nothing to you; God speaks your mother tongue, and you hang on every word. You are dead to sin and alive to God. That's what Jesus did. ¹²That means you must not give sin a vote in the way you conduct your lives. Don't give it the time of day. Don't even run little errands that are connected with that old way of life. Throw yourselves wholeheartedly and full-time—remember, you've been raised from the dead!—into God's way of doing things. Sin can't tell you how to live. After all, you're not living under that old tyranny any longer. You're living in the freedom of God. ¹⁵So, since we're out from under the old tyranny, does that mean we can live any old way we want? Since we're free in the freedom of God, can we do anything that comes to mind? Hardly. You know well enough from your own experience that there are some acts of so-called freedom that destroy freedom. Offer yourselves to sin, for instance, and it's your last free act. But offer yourselves to the ways of God and the freedom never quits. All your lives you've let sin tell you what to do. But thank God you've started listening to a new master, one whose commands set you free to live openly in his freedom! ¹⁹ I'm using this freedom language because it's easy to picture. You can readily recall, can't you, how at one time the more you did just what you felt like doing—not caring about others, not caring about God—the worse your life became and the less freedom you had? And how much different is it now as you live in God's freedom, your lives healed and expansive in holiness? ²⁰As long as you did what you felt like doing, ignoring God, you didn't have to bother with right thinking or right living, or right anything for that matter. But do you call that a free life? What did you get out of it? Nothing you're proud of now. Where did it get you? A dead end. ²²But now that you've found you don't have to listen to sin tell you what to do, and have discovered the delight of listening to God telling you, what a surprise! A whole, healed, put-together life right now, with more and more of life on the way! Work hard for sin your whole life and your pension is death. But God's gift is real life, eternal life, delivered by Jesus, our Master.

Bible Verse Review
  from Treasury of Scripure Knowledge

For: Romans 6:8-12, Ephesians 2:5, Ephesians 2:6, Philippians 3:10, Philippians 3:11

planted: Psalms 92:13, Isaiah 5:2, Jeremiah 2:21, Matthew 15:13, John 12:24, John 15:1-8

Reciprocal: Romans 6:2 - dead Romans 6:3 - were Romans 8:11 - he that raised Ephesians 1:20 - he wrought Ephesians 5:14 - arise Colossians 2:12 - Buried Colossians 3:1 - risen 2 Timothy 2:11 - For Hebrews 6:2 - resurrection

Cross-References

Genesis 6:1
When the human race began to increase, with more and more daughters being born, the sons of God noticed that the daughters of men were beautiful. They looked them over and picked out wives for themselves.

Genesis 6:3
Then God said, "I'm not going to breathe life into men and women endlessly. Eventually they're going to die; from now on they can expect a life span of 120 years."

Genesis 6:4
This was back in the days (and also later) when there were giants in the land. The giants came from the union of the sons of God and the daughters of men. These were the mighty men of ancient lore, the famous ones.

Genesis 6:9
This is the story of Noah: Noah was a good man, a man of integrity in his community. Noah walked with God. Noah had three sons: Shem, Ham, and Japheth.

Genesis 13:13
The people of Sodom were evil—flagrant sinners against God .

Jeremiah 17:9
"The heart is hopelessly dark and deceitful, a puzzle that no one can figure out. But I, God , search the heart and examine the mind. I get to the heart of the human. I get to the root of things. I treat them as they really are, not as they pretend to be."

Ezekiel 8:9
He said, "Now walk through the door and take a look at the obscenities they're engaging in."

Ezekiel 8:12
He said, "Son of man, do you see what the elders are doing here in the dark, each one before his favorite god-picture? They tell themselves, ‘ God doesn't see us. God has forsaken the country.'"

Titus 3:3
It wasn't so long ago that we ourselves were stupid and stubborn, dupes of sin, ordered every which way by our glands, going around with a chip on our shoulder, hated and hating back. But when God, our kind and loving Savior God, stepped in, he saved us from all that. It was all his doing; we had nothing to do with it. He gave us a good bath, and we came out of it new people, washed inside and out by the Holy Spirit. Our Savior Jesus poured out new life so generously. God's gift has restored our relationship with him and given us back our lives. And there's more life to come—an eternity of life! You can count on this. I want you to put your foot down. Take a firm stand on these matters so that those who have put their trust in God will concentrate on the essentials that are good for everyone. Stay away from mindless, pointless quarreling over genealogies and fine print in the law code. That gets you nowhere. Warn a quarrelsome person once or twice, but then be done with him. It's obvious that such a person is out of line, rebellious against God. By persisting in divisiveness he cuts himself off. As soon as I send either Artemas or Tychicus to you, come immediately and meet me in Nicopolis. I've decided to spend the winter there. Give Zenas the lawyer and Apollos a hearty send-off. Take good care of them. Our people have to learn to be diligent in their work so that all necessities are met (especially among the needy) and they don't end up with nothing to show for their lives. All here want to be remembered to you. Say hello to our friends in the faith. Grace to all of you.

Gill's Notes on the Bible

For if we have been planted together,.... This is not to be understood of an implantation of Jews and Gentiles together in One body; nor of an implantation of believers together in a church state; but of an implantation of Christ and his people together; which is openly done at conversion, in consequence of a secret union with him before; when they are transplanted from a state of nature, and are ingrafted into Christ; have the graces of the Spirit of God implanted in them, and grow up under the dews of grace, and shinings of the sun of righteousness upon them, and bring forth much fruit; now as these persons, by virtue of their secret union with Christ from eternity, as their head and representative, with whom they were crucified, in whom they died representatively, share in his death, enjoy the benefits of it, and feel its efficacy, and through it become dead to the law, sin, and the world, which is meant by

the likeness of his death; so these same persons shall be also planted

in the likeness of his resurrection; that is, they shall share in the benefits, and feel and enjoy the effects of it; not only their bodies will be raised at the last day, as their souls are now regenerated by virtue of it, and in resemblance to it; but their are, and shall be so influenced by his Spirit and grace, which has raised them from death to life, that they shall walk in newness of life; of which baptism is a lively representation, and to which it is a constant obligation.

Barnes' Notes on the Bible

For if we have been planted together - The word used here σύμφυτος sumphutos, does not occur elsewhere in the New Testament. It properly means sown or planted at the same time; what sprouts or springs up together; and is applied to plants and trees that are planted at the same time, and that sprout and grow together. Thus, the name would be given to a field of grain that was sown at the same time, and where the grain sprung up and grew simultaneously. Hence, it means intimately connected, or joined together. And here it denotes that Christians and the Saviour have been united intimately in regard to death; as he died and was laid in the grave, so have they by profession died to sin. And it is therefore natural to expect, that, like grain sown at the same time, they should grow up in a similar manner, and resemble each other.

We shall be also - We shall be also fellow-plants; that is, we shall resemble him in regard to the resurrection. As he rose from the grave, so shall we rise from sin. As he lived a new life, being raised up, so shall we live a new life. The propriety of this figure is drawn from the doctrine often referred to in the New Testament, of a union between Christ and his people. See this explained in the notes at John 15:1-10. The sentiment here inferred is but an illustration of what was said by the Saviour John 14:19, “Because I live, ye shall live also.” There is perhaps not to be found a more beautiful illustration than that employed here by the apostle of seed sown together in the earth, sprouting together, growing together, and ripening together for the harvest. Thus, the Saviour and his people are united together in his death, start up to life together in his resurrection, and are preparing together for the same harvest of glory in the heavens.

In the likeness of his resurrection - This does not mean that we shall resemble him when we are raised up at the last day - which may be, however, true - but that our rising from sin will resemble his resurrection from the grave. As he rose from the tomb and lived, so shall we rise from sin and live a new life.

Clarke's Notes on the Bible

Verse Romans 6:5. For if we have been planted together — συμφυτοι γεγοναμεν. Dr. Taylor observes, that our translation does not completely express the apostle's meaning. Τα συμφυτα are such plants as grow, the one upon and in the other, deriving sap and nourishment from it, as the mistletoe upon the oak, or the scion upon the stock in which it is grafted. He would therefore translate the words: For if we have been growers together with Christ in the likeness of his death, (or in that which is like his death,) we shall be also growers together with him in the likeness of his resurrection; or in that which is like his resurrection. He reckons it a beautiful metaphor, taken from grafting, or making the scion grow together with a new stock.

But if we take the word planted in its usual sense, we shall find it to be a metaphor as beautiful and as expressive as the former. When the seed or plant is inserted in the ground, it derives from that ground all its nourishment, and all those juices by which it becomes developed; by which it increases in size, grows firm, strong, and vigorous; and puts forth its leaves, blossoms, and fruit. The death of Jesus Christ is represented as the cause whence his fruitfulness, as the author of eternal salvation to mankind is derived; and genuine believers in him are represented as being planted in his death, and growing out of it; deriving their growth, vigour, firmness, beauty, and fruitfulness from it. In a word, it is by his death that Jesus Christ redeems a lost world; and it is from that vicarious death that believers derive that pardon and holiness which makes them so happy in themselves, and so useful to others. This sacrificial death is the soil in which they are planted; and from which they derive their life, fruitfulness, and their final glory.