the Week of Proper 17 / Ordinary 22
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THE MESSAGE
Romans 10:16
Bible Study Resources
Concordances:
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- InternationalParallel Translations
But not all obeyed the gospel. For Isaiah says, Lord, who has believed our message?
But they haue not all obeyed the Gospel. For Esaias saith, Lord, who hath beleeued our report?
But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
But they have not all obeyed the gospel. For Isaiah says, "Lord, who has believed what he has heard from us?"
However, they did not all heed the good news; for Isaiah says, "LORD, WHO HAS BELIEVED OUR REPORT?"
But not all the Jews accepted the good news. Isaiah said, "Lord, who believed what we told them?"
But they did not all pay attention to the good news [of salvation]; for Isaiah says, "LORD, WHO HAS BELIEVED OUR REPORT?"
However, they did not all heed the good news; for Isaiah says, "LORD, WHO HAS BELIEVED OUR REPORT?"
However, they did not all heed the good news, for Isaiah says, "Lord, who has believed our report?"
But not all of them welcomed the good news. For Isaiah says, "Lord, who has believed our message?"
Yet not everyone has believed the message. For example, the prophet Isaiah asked, "Lord, has anyone believed what we said?"
The problem is that they haven't all paid attention to the Good News and obeyed it. For Yesha‘yahu says, " Adonai , who has trusted what he has heard from us?"
But they have not all obeyed the glad tidings. For Esaias says, Lord, who has believed our report?
But not all the people accepted that good news. Isaiah said, "Lord, who believed what we told them?"
But they haue not all obeyed ye Gospel: for Esaias saith, Lord, who hath beleeued our report?
For all have not heard the preaching of the gospel. For Isaiah said, My LORD, who has believed the echoes of our voice?
But not all have accepted the Good News. Isaiah himself said, "Lord, who believed our message?"
But not all have obeyed the good news, for Isaiah says, "Lord, who has believed our report?"
But not all obeyed the gospel, for Isaiah says, "Lord, who has believed our report?" Isa. 53:1
But they did not all hearken to the glad tidings. For Isaiah saith, Lord, who hath believed our report?
But they have not all given ear to the good news. For Isaiah says, Lord, who has had faith in our word?
But they didn't all listen to the glad news. For Yesha`yahu says, "Lord, who has believed our report?"
But not everyone has obeyed the gospel. For Isaiah asks, "Lord, who has believed our message?"Isaiah 53:1">[fn]Isaiah 53:1; John 12:38; Romans 3:3; Hebrews 4:2;">[xr]
But all of them have not obeyed [fn] the preaching of the gospel: for Eshaia saith, My Lord, who hath believed our voice ?
But all of them have not obeyed the proclamation of the gospel. (For, Isaiah said: My Lord, who hath believed our proclamation?)
But they haue not all obeyed ye Gospel. For Esaias sayth: Lorde, who hath beleued our sayinges?
But they did not all hearken to the glad tidings. For Isaiah saith, Lord, who hath believed our report?
But they didn't all listen to the glad news. For Isaiah says, "Lord, who has believed our report?"
But all have not obeyed the gospel. For Isaiah saith, Lord, who hath believed our report?
But, some will say, they have not all hearkened to the Good News. No, for Isaiah asks, "Lord, who has believed the Message they have heard from us?"
But not alle men obeien to the gospel. For Ysaie seith, Lord, who bileuede to oure heryng?
But they did not all listen to the glad tidings. For Isaiah says, Lord, who has believed our report?
But they have not all obeyed the gospel. For Isaiah saith, Lord, who hath believed our report?
But not all have obeyed the good news, for Isaiah says, " Lord , who has believed our report ?"
But they have not all obeyed the gospel. For Isaiah says, "Lord, who has believed our report?" Isaiah 53:1">[fn]
But not everyone welcomes the Good News, for Isaiah the prophet said, " Lord , who has believed our message?"
But they have not all listened to the Good News. Isaiah says, "Lord, who believed what we told them?"
But not all have obeyed the good news; for Isaiah says, "Lord, who has believed our message?"
But, not all, have become obedient unto the glad tidings; - for, Isaiah, saith - Lord! who believed what we have heard?
But all do not obey the gospel. For Isaias saith: Lord, who hath believed our report?
But they have not all obeyed the gospel; for Isaiah says, "Lord, who has believed what he has heard from us?"
But they have not all obeyed to ye gospell. For Esaias sayth: Lorde who shall beleve oure sayinges?
But they were not all obedient to the good tidings, for Isaiah saith, `Lord, who did give credence to our report?'
But they are not all obedient vnto the Gospell. For Esaye sayeth: LORDE, who beleueth oure preachinge?
'tis true, faith comes by preaching, and preaching is by the divine appointment.
But not everyone is happy to hear the good news. Isaiah said, "Lord, who's believed what we've said?"
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
But they: Romans 3:3, Romans 11:17, John 10:26, Acts 28:24, Hebrews 4:2, 1 Peter 2:8
obeyed: Romans 1:5, Romans 2:8, Romans 6:17, Romans 16:26, Isaiah 50:10, Galatians 3:1, Galatians 5:7, 2 Thessalonians 1:8, Hebrews 5:9, Hebrews 11:8, 1 Peter 1:22, 1 Peter 3:1
Lord: Isaiah 53:1, John 12:38-40
our report: Gr. the hearing of us, or, our preaching
Reciprocal: Judges 6:10 - ye have Psalms 18:44 - As soon Proverbs 8:33 - Hear Habakkuk 3:2 - speech John 3:32 - and no Acts 4:17 - that it Romans 11:31 - believed 2 Corinthians 9:13 - professed Galatians 3:2 - by the hearing 2 Thessalonians 3:2 - for
Cross-References
But the people of Benjamin couldn't get rid of the Jebusites living in Jerusalem. Benjaminites and Jebusites live side by side in Jerusalem to this day.
That same day Gad came to David and said, "Go and build an altar on the threshing floor of Araunah the Jebusite." David did what Gad told him, what God commanded.
The Whole World Has Its Eyes on God War Bulletin: God 's Message challenges the country of Hadrach. It will settle on Damascus. The whole world has its eyes on God . Israel isn't the only one. That includes Hamath at the border, and Tyre and Sidon, clever as they think they are. Tyre has put together quite a kingdom for herself; she has stacked up silver like cordwood, piled gold high as haystacks. But God will certainly bankrupt her; he will dump all that wealth into the ocean and burn up what's left in a big fire. Ashkelon will see it and panic, Gaza will wring its hands, Ekron will face a dead end. Gaza's king will die. Ashkelon will be emptied out, And a villain will take over in Ashdod. "I'll take proud Philistia down a peg: I'll make him spit out his bloody booty and abandon his vile ways." What's left will be all God's—a core of survivors, a family brought together in Judah— But enemies like Ekron will go the way of the Jebusites, into the dustbin of history. "I will set up camp in my home country and defend it against invaders. Nobody is going to hurt my people ever again. I'm keeping my eye on them. "Shout and cheer, Daughter Zion! Raise the roof, Daughter Jerusalem! Your king is coming! a good king who makes all things right, a humble king riding a donkey, a mere colt of a donkey. I've had it with war—no more chariots in Ephraim, no more war horses in Jerusalem, no more swords and spears, bows and arrows. He will offer peace to the nations, a peaceful rule worldwide, from the four winds to the seven seas. "And you, because of my blood covenant with you, I'll release your prisoners from their hopeless cells. Come home, hope-filled prisoners! This very day I'm declaring a double bonus— everything you lost returned twice-over! Judah is now my weapon, the bow I'll pull, setting Ephraim as an arrow to the string. I'll wake up your sons, O Zion, to counter your sons, O Greece. From now on people are my swords." Then God will come into view, his arrows flashing like lightning! Master God will blast his trumpet and set out in a whirlwind. God -of-the-Angel-Armies will protect them— all-out war, The war to end all wars, no holds barred. Their God will save the day. He'll rescue them. They'll become like sheep, gentle and soft, Or like gemstones in a crown, catching all the colors of the sun. Then how they'll shine! shimmer! glow! the young men robust, the young women lovely!
Gill's Notes on the Bible
But they have not all obeyed the Gospel,.... Who hear it, and to whom it is preached; for though ministers may be regularly sent forth, and rightly preach the Gospel in the purity of it, yet there is no success without the power of God attending it: ministers may preach, and men may hear, and yet not obey the Gospel; that is, cordially embrace the doctrines, and sincerely submit to the ordinances of it:
for Esaias saith, Lord, who hath believed our report; or "our hearing", agreeably to the Hebrew word in Isaiah 53:1, שמועתנו, and which designs not the "hearing" with which the apostles heard Christ, though what they heard from him, they made known to men; but the hearing, or the word heard, which others had from them, namely, the report they made in their ministry, of the person and grace of Christ, which was disregarded, when the arm and power of the Lord were not, revealed and exerted: this was the case of the Jews in Isaiah's time, and the same in the times of Christ and his apostles, and is always the case, when divine power does not attend the preaching of the Gospel.
Barnes' Notes on the Bible
But they have not all obeyed the gospel - It is not easy to see the connection of this; and it has been made a question whether this is to be regarded as a continuation of the objection of the Jew, or as a part of the answer of the apostle. After all the attention which I have been able to give it, I am inclined to regard it as an admission of the apostle, as if he had said, “It must be admitted that all have not obeyed the gospel. So far as the objection of the Jew arises from that fact, and so far as that fact can bear on the case, it is to be conceded that all have not yielded obedience to the gospel. For this was clearly declared even by the prophet;” compare Acts 28:24; Hebrews 4:2.
For Esaias saith - Isaiah 53:1.
Who hath believed our report? - That is, Isaiah complains that his declarations respecting the Messiah had been rejected by his countrymen. The form of expression, “Who hath believed?” is a mode of saying emphatically that few or none had done it. The great mass of his countrymen had rejected it. This was an example to the purpose of the apostle. In the time of Isaiah this fact existed; and it was not a new thing that it existed in the time of the gospel. “Our report.” Our message; or what is delivered to be heard and believed. It originally means the doctrine which Isaiah delivered about the Messiah; and implies that the same thing would occur when the Messiah should actually come. Hence, in the fifty-third chapter he proceeds to give the reasons why the report would not be credited. and why the Messiah would be rejected. It would be because he was a root out of a dry ground; because he was a man of sorrows. etc. And this actually took place. Because he did not come with splendor and pomp, as a temporal prince, he was rejected, and put to death. On substantially the same grounds he is even yet rejected by thousands. The force of this verse, perhaps, may be best seen by including it in a parenthesis, “How beautiful are the feet, etc.” how important is the gospel ministry - (although it must be admitted, that all have not obeyed, for this was predicted also by Isaiah, etc.)
Clarke's Notes on the Bible
Verse Romans 10:16. But they have not all obeyed the Gospel. — This seems to be the objection of a Jew; as if he had said: A Divine mission would be attended with success; whereas there are numbers who pay no attention to the glad tidings you preach. To this the apostle answers, that the Spirit of God, by Isaiah, Isaiah 53:1, foretold it would be so, even in the case of the Jews themselves, where he said, Lord, who hath believed our report? For although God brings the message of salvation to men, he does not oblige them to embrace it.
It is proposed to their understanding and conscience; but it does not become the means of salvation unless it be affectionately credited.
