the Week of Proper 10 / Ordinary 15
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THE MESSAGE
Revelation 9:12
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- CharlesEncyclopedias:
- InternationalParallel Translations
The first woe has passed. There are still two more woes to come after this.
One woe is past, and behold there come two woes more hereafter.
One woe is past; and, behold, there come two woes more hereafter.
The first woe has passed; behold, two woes are still coming after these things.
The first trouble is past; there are still two other troubles that will come.
The first woe has passed; behold, two woes are still to come.
The first woe is past; behold, two woes are still coming after these things.
The first woe has passed. Behold, two woes are still to follow.
The first horrible thing has now happened! But wait. Two more horrible things will happen soon.
The first woe has passed, but there are still two woes to come.
The first woe has passed. Behold, there come yet two woes after these things.
The first terror is now past. There are still two other terrors to come.
One woe is past, and beholde, yet two woes come after this.
The first woe is passed; and behold, two more woes follow after.
The first horror is over; after this there are still two more horrors to come.
The first woe has passed. Behold, two woes are still coming after these things.
The first woe has departed; behold, after these things come two woes.
The first woe has passed; behold, two woes are still coming after these things.
The first Woe is past: behold, there come yet two Woes hereafter.
The first Trouble is past: see, there are still two Troubles to come.
The first woe is past. Behold, there are still two woes coming after this.
The first catastrophe is over. After these things there are still two more catastrophes to come.Revelation 8:13;">[xr]
One woe hath gone. Behold, two woes yet come after it.
One woe is past; lo, there come yet two woes after them.
One woe is past, & beholde two woes come yet after this.
The first Woe is past: behold, there come yet two Woes hereafter.
The first woe is past. Behold, there are still two woes coming after this.
One wo is past: behold there come yet two woes after this.
The first woe is past; two other woes have still to come.
O wo is passid, and lo! yit comen twei woes.
The first Woe is past: look, there come yet two Woes hereafter.
One woe is past; [and] behold, there come two woes more hereafter.
The first woe has passed, but two woes are still coming after these things!
One woe is past. Behold, still two more woes are coming after these things.
The first terror is past, but look, two more terrors are coming!
The first time of trouble is past. But see, there are two more times of trouble coming after this.
The first woe has passed. There are still two woes to come.
The first, Woe, hath passed away, lo! there come, yet, two, Woes, after these things.
One woe is past: and behold there come yet two woes more hereafter.
The first woe has passed; behold, two woes are still to come.
One woo is past and beholde two wooes come after this.
The first wo did go forth, lo, there come yet two woes after these things.
One wo is past, and beholde two woes come yet after this.
One wo is past, and now two woes are to follow.
After this first horror is complete, there are still two more to come.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
woe: Revelation 9:1, Revelation 9:2
two: Revelation 9:13-21, Revelation 8:13, Revelation 11:14
Reciprocal: Ezekiel 2:10 - lamentations Revelation 12:12 - Woe
Cross-References
And God said, "This is the sign of the covenant that I've set up between me and everything living on the Earth."
Noah lived another 350 years following the flood. He lived a total of 950 years. And he died.
God spoke to Moses, saying, "Consecrate every firstborn to me— the first one to come from the womb among the Israelites, whether person or animal, is mine." Moses said to the people, "Always remember this day. This is the day when you came out of Egypt from a house of slavery. God brought you out of here with a powerful hand. Don't eat any raised bread. "You are leaving in the spring month of Abib. When God brings you into the land of the Canaanite, the Hittite, the Amorite, the Hivite, and the Jebusite, which he promised to your fathers to give you, a land lavish with milk and honey, you are to observe this service during this month: "You are to eat unraised bread for seven days; on the seventh day there is a festival celebration to God . "Only unraised bread is to be eaten for seven days. There is not to be a trace of anything fermented—no yeast anywhere. "Tell your child on that day: ‘This is because of what God did for me when I came out of Egypt.' "The day of observance will be like a sign on your hand, a memorial between your eyes, and the teaching of God in your mouth. It was with a powerful hand that God brought you out of Egypt. Follow these instructions at the set time, year after year after year. "When God brings you into the land of the Canaanites, as he promised you and your fathers, and turns it over to you, you are to set aside the first birth out of every womb to God . Every first birth from your livestock belongs to God . You can redeem every first birth of a donkey if you want to by substituting a lamb; if you decide not to redeem it, you must break its neck. "Redeem every firstborn child among your sons. When the time comes and your son asks you, ‘What does this mean?' you tell him, ‘ God brought us out of Egypt, out of a house of slavery, with a powerful hand. When Pharaoh stubbornly refused to let us go, God killed every firstborn in Egypt, the firstborn of both humans and animals. That's why I make a sacrifice for every first male birth from the womb to God and redeem every firstborn son.' The observance functions like a sign on your hands or a symbol on the middle of your forehead: God brought us out of Egypt with a powerful hand."
"Now promise me by God . I showed you mercy; now show my family mercy. And give me some tangible proof, a guarantee of life for my father and mother, my brothers and sisters—everyone connected with my family. Save our souls from death!"
Gill's Notes on the Bible
One woe is past,.... One of the three woe trumpets, the first of them; that is, in the vision which John had of it, not the thing itself designed by it:
[and] behold there come two woes more hereafter; under the blowing of the sixth and seventh trumpets.
Barnes' Notes on the Bible
One woe is past - The woe referred to in Revelation 9:1-11. In Revelation 8:13 three woes are mentioned which were to occur successively, and which were to embrace the whole of the period comprised in the seven seals and the seven trumpets. Under the last of the seals we have considered four successive periods, referring to events connected with the downfall of the Western empire; and then we have found one important event worthy of a place in noticing the things which would permanently affect the destiny of the world - the rise, the character, and the conquests of the Saracens. This was referred to by the first woe-trumpet. We enter now on the consideration of the second. This occupies the remainder of the chapter, and in illustrating it the same method will be pursued as heretofore: first, to explain the literal meaning of the words, phrases, and symbols; and then to inquire what events in history, if any, succeeding the former, occurred, which would correspond with the language used.
And, behold, there come two woes more hereafter - Two momentous and important events that will be attended with sorrow to mankind. It cannot be intended that there would be no other evils that would visit mankind; but the eye, in glancing along the future, rested on these as having a special pre-eminence in affecting the destiny of the church and the world.
Clarke's Notes on the Bible
Verse Revelation 9:12. One wo is past — That is, the wo or desolation by the symbolical scorpions.
There came two woes more — In the trumpets of the sixth and seventh angels.