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Read the Bible
THE MESSAGE
Revelation 14:5
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalDevotionals:
- DailyParallel Translations
No lie was found in their mouths; they are blameless.
And in their mouth was found no guile: for they are without fault before the throne of God.
And in their mouth was found no guile: for they are without fault before the throne of God.
And no lie was found in their mouths; they are blameless.
They were not guilty of telling lies; they are without fault.
and in their mouth no lie was found, for they are blameless.
And no lie was found in their mouth; they are blameless.
And no lie was found in their mouths; they are blameless.
They never tell lies, and they are innocent.
on their lips no lie was found — they are without defect.
and in their mouths was no lie found; [for] they are blameless.
They are not guilty of telling lies; they are without fault.
And in their mouthes was found no guile: for they are without spot before the throne of God.
And in their mouth was found no deceit: for they are without fault.
They have never been known to tell lies; they are faultless.
and in their mouth a lie was not found; they are blameless.
And no guile was found in their mouth, for they are without blemish before the throne of God.
No lie was found in their mouth, for they are blameless (spotless, untainted, beyond reproach).
And in their mouth was found no lie: they are without blemish.
And in their mouth there was no false word, for they are untouched by evil.
In their mouth was found no lie. They are without fault.
In their mouth no lie was found. They are blameless.Psalm 32:2; Zephaniah 3:13; Ephesians 5:27; Jude 1:24;">[xr]
And in their mouth falsehood was not found, for they are without spot.
And in their mouth was found, no falsehood; for they are without faults.
And in their mouthes was founde no guile: For they are without spot before the throne of God.
And in their mouth was found no lie: they are without blemish.
In their mouth was found no lie. They are without fault.
And in their mouth there was found no guile: they are without fault.
And no lie has ever been found upon their lips: they are faultless.
and in the mouth of hem lesyng is not foundun; for thei ben with out wem bifor the trone of God.
And in their mouth was found no lie: they are without blemish.
And in their mouth was found no guile: for they are without fault before the throne of God.
and no lie was found on their lips; they are blameless.
And in their mouth was found no deceit, [fn] for they are without fault before the throne of God. [fn]
They have told no lies; they are without blame.
No lie has come from their mouths. They are without blame.
and in their mouth no lie was found; they are blameless.
and, in their mouth, was found no falsehood, - faultless, they are.
And in their mouth there was found no lie: for they are without spot before the throne of God.
and in their mouth no lie was found, for they are spotless.
and in their mouthes was foude no gyle. For they are with oute spott before the trone of god.
and in their mouth there was not found guile, for unblemished are they before the throne of God.
and in their mouthes was founde no gyle. For they are withoute spot before the trone of God.
in their mouth was found no guile: for they are without defect.
These cowboys have told no lies and are without blame.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
in: Psalms 32:2, Psalms 34:13, Psalms 55:11, Proverbs 8:8, Isaiah 53:9, Zephaniah 3:13, Matthew 12:34, John 1:47, 1 Peter 3:10
without: Song of Solomon 4:7, Daniel 6:4, Hosea 10:2, Luke 23:4, Ephesians 5:27, Colossians 1:22, Jude 1:24
Reciprocal: Psalms 125:4 - upright Malachi 2:6 - law Mark 10:14 - for Romans 8:4 - That 1 Peter 2:1 - guile 1 Peter 2:22 - guile
Cross-References
The Valley of Siddim was full of tar pits. When the kings of Sodom and Gomorrah fled, they fell into the tar pits, but the rest escaped into the mountains. The four kings captured all the possessions of Sodom and Gomorrah, all their food and equipment, and went on their way. They captured Lot, Abram's nephew who was living in Sodom at the time, taking everything he owned with them.
Og king of Bashan was the last remaining Rephaite. His bed, made of iron, was over thirteen feet long and six wide. You can still see it on display in Rabbah of the People of Ammon.
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Later there was a repeat performance. The Philistines came up again and deployed their troops in the Rephaim Valley. David again prayed to God . This time God said, "Don't attack them head-on. Instead, circle around behind them and ambush them from the grove of sacred trees. When you hear the sound of shuffling in the trees, get ready to move out. It's a signal that God is going ahead of you to smash the Philistine camp." David did exactly what God told him. He routed the Philistines all the way from Gibeon to Gezer.
One day during harvest, the Three parted from the Thirty and joined David at the Cave of Adullam. A squad of Philistines had set up camp in the Valley of Rephaim. While David was holed up in the Cave, the Philistines had their base camp in Bethlehem. David had a sudden craving and said, "Would I ever like a drink of water from the well at the gate of Bethlehem!" So the Three penetrated the Philistine lines, drew water from the well at the gate of Bethlehem, and brought it back to David. But David wouldn't drink it; he poured it out as an offering to God , saying, "There is no way, God , that I'll drink this! This isn't mere water, it's their life-blood—they risked their very lives to bring it!" So David refused to drink it. This is the sort of thing that the Three did.
The Big Three from the Thirty made a rocky descent to David at the Cave of Adullam while a company of Philistines was camped in the Valley of Rephaim. David was holed up in the Cave while the Philistines were prepared for battle at Bethlehem. David had a sudden craving: "What I wouldn't give for a drink of water from the well in Bethlehem, the one at the gate!" The Three penetrated the Philistine camp, drew water from the well at the Bethlehem gate, shouldered it, and brought it to David. And then David wouldn't drink it! He poured it out as a sacred offering to God , saying, "I'd rather be damned by God than drink this! It would be like drinking the lifeblood of these men—they risked their lives to bring it." So he refused to drink it. These are the kinds of things that the Big Three of the Mighty Men did.
Then Israel entered Egypt, Jacob immigrated to the Land of Ham. God gave his people lots of babies; soon their numbers alarmed their foes. He turned the Egyptians against his people; they abused and cheated God's servants. Then he sent his servant Moses, and Aaron, whom he also chose. They worked marvels in that spiritual wasteland, miracles in the Land of Ham. He spoke, "Darkness!" and it turned dark— they couldn't see what they were doing. He turned all their water to blood so that all their fish died; He made frogs swarm through the land, even into the king's bedroom; He gave the word and flies swarmed, gnats filled the air. He substituted hail for rain, he stabbed their land with lightning; He wasted their vines and fig trees, smashed their groves of trees to splinters; With a word he brought in locusts, millions of locusts, armies of locusts; They consumed every blade of grass in the country and picked the ground clean of produce; He struck down every firstborn in the land, the first fruits of their virile powers. He led Israel out, their arms filled with loot, and not one among his tribes even stumbled. Egypt was glad to have them go— they were scared to death of them. God spread a cloud to keep them cool through the day and a fire to light their way through the night; They prayed and he brought quail, filled them with the bread of heaven; He opened the rock and water poured out; it flowed like a river through that desert— All because he remembered his Covenant, his promise to Abraham, his servant.
The Message on Moab from God -of-the-Angel-Armies, the God of Israel: "Doom to Nebo! Leveled to the ground! Kiriathaim demeaned and defeated, The mighty fortress reduced to a molehill, Moab's glory—dust and ashes. Conspirators plot Heshbon's doom: ‘Come, let's wipe Moab off the map.' Dungface Dimon will loudly lament, as killing follows killing. Listen! A cry out of Horonaim: ‘Disaster—doom and more doom!' Moab will be shattered. Her cries will be heard clear down in Zoar. Up the ascent of Luhith climbers weep, And down the descent from Horonaim, cries of loss and devastation. Oh, run for your lives! Get out while you can! Survive by your wits in the wild! You trusted in thick walls and big money, yes? But it won't help you now. Your big god Chemosh will be hauled off, his priests and managers with him. A wrecker will wreck every city. Not a city will survive. The valley fields will be ruined, the plateau pastures destroyed, just as I told you. Cover the land of Moab with salt. Make sure nothing ever grows here again. Her towns will all be ghost towns. Nobody will ever live here again. Sloppy work in God 's name is cursed, and cursed all halfhearted use of the sword.
Gill's Notes on the Bible
And in their mouth was found no guile,.... Or "a lie", as the Complutensian edition, the Alexandrian copy, the Vulgate Latin, and all the Oriental versions read; by which may be meant idolatry, for idols and idolatrous practices are often called lies, and lying vanities; see Jeremiah 16:19; and the sense is, that the superstition and idolatry of the church of Rome were not among them: or it may design false doctrine, and the meaning be, that they did not speak lies in hypocrisy, as the followers of antichrist do; nor were they given up to believe a lie, as they are: the generality of copies read, "no guile"; which is expressive of the sincerity of their words; there was no deceit nor hypocrisy in them; they did not speak with flattering lips to men, nor did they draw nigh to God with their mouths, when their hearts were far from him; they were Israelites indeed, like Nathanael, in whom was no guile; though not in so strict a sense, in which this phrase is used of Christ, 1 Peter 1:22;
for they are without fault before the throne of God; not as considered in themselves, as if they were entirely free from sin, and never committed any; though it might be true of them, that in general they were of unblemished lives and conversations, that is, not guilty of any notorious and scandalous crimes; but rather the sense is, that they were without spot or wrinkle, or any such thing, as being washed in the blood of Christ, and so cleansed from all sin, and as being justified by his righteousness from all iniquity; and so were before the throne of God, and in the sight of divine justice, unblamable and unreproveable; see #Jude 24 Col 1:22; the phrase, "before the throne of God", is left out in the Alexandrian copy, and in the Syriac, Arabic, and Ethiopic versions, and in the Complutensian edition.
Barnes' Notes on the Bible
And in their mouth was found no guile - No deceit, fraud, hypocrisy. They were sincerely and truly what they professed to be - the children of God. This is the last characteristic which is given of them as redeemed, and it is not necessary to say that this is always represented as one of the characteristics of the true children of God. See the notes on John 1:47.
For they are without fault before the throne of God - The word here rendered “without fault” - ἄμωμοι amōmoi - means, properly, “spotless, without blemish,” 1 Peter 1:19. See the notes on Colossians 1:22. This cannot be construed as meaning that they were by nature pure and holy, but only that they were pure as they stood before the throne of God in heaven - “having washed their robes, and made them pure in the blood of the Lamb.” See the notes on Revelation 7:14. It will be certainly true that all who stand there will be, in fact, pure, for nothing impure or unholy shall enter there, Revelation 21:27.
The “design” of this portion of the chapter was evidently to comfort those to whom the book was addressed, and, in the same way, to comfort all the children of God in times of persecution and trial. Those living in the time of John were suffering persecution, and, in the previous chapters, he had described more fearful trials yet to come on the church. In these trials, therefore, present and prospective, there was a propriety in fixing the thoughts on the final triumph of the redeemed - that glorious state in heaven where all persecution shall cease, and where all the ransomed of the Lord shall stand before his throne. What could be better suited than this view to sustain the souls of the persecuted and the sorrowful? And how often since in the history of the church in the dark times of religious declension and of persecution - has there been occasion to seek consolation in this bright view of heaven? How often in the life of each believer, when sorrows come upon him like a flood, and earthly consolation is gone, is there occasion to look to that blessed world where all the redeemed shall stand before God; where all tears shall be wiped away from every face; and where there shall be the assurance that the last pang has been endured, and that the soul is to be happy forever?
Clarke's Notes on the Bible
Verse Revelation 14:5. In their mouth was found no guile — When brought before kings and rulers they did not dissemble, but boldly confessed the Lord Jesus.