the Third Week after Easter
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THE MESSAGE
Revelation 14:17
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- CharlesEncyclopedias:
- InternationalParallel Translations
Then another angel who also had a sharp sickle came out of the temple in heaven.
And another Angel came out of the Temple which is in heauen, he also hauing a sharpe sickle.
And another angel came out of the temple which is in heaven, he also having a sharp sickle.
And another angel came out of the temple which is in heaven, and he also had a sharp sickle.
Then another angel came out of the temple in heaven, and he also had a sharp sickle.
Then another angel came out of the temple in heaven, and he too had a sharp sickle.
And another angel came out of the temple which is in heaven, and he also had a sharp sickle.
Then another angel came out of the temple in heaven, and he too had a sharp sickle.
Another angel with a sharp sickle then came out of the temple in heaven.
Another angel came out of the Temple in heaven, and he too had a sharp sickle.
And another angel came out of the temple which [is] in the heaven, he also having a sharp sickle.
Then another angel came out of the temple in heaven. This angel also had a sharp sickle.
Then an other Angel came out of the Temple, which is in heauen, hauing also a sharpe sickle.
And another angel came out of the temple which is in heaven; and he also had a sharp sickle.
Then I saw another angel come out of the temple in heaven, and he also had a sharp sickle.
And another angel came out of the temple that is in heaven; he also had a sharp sickle.
And another angel went forth out of the temple in Heaven, he also having a sharp sickle.
Then another angel came out of the temple (sanctuary) in heaven, and he also had a sharp sickle.
And another angel came out from the temple which is in heaven, he also having a sharp sickle.
And another angel came out from the house of God which is in heaven, having a sharp curved blade.
Another angel came out from the temple which is in heaven. He also had a sharp sickle.
Then another angel came out of the temple in heaven. He, too, had a sharp sickle.
And another angel came out of the temple which is in heaven, having also a sharp sickle.
And another angel came out of the temple that is in heaven, having also a sharp sickle.
And another angell came out of the temple which is in heauen, hauyng also a sharpe sickle.
And another angel came out from the temple which is in heaven, he also having a sharp sickle.
Another angel came out from the temple which is in heaven. He also had a sharp sickle.
And another angel came out of the temple which is in heaven; and he also had a sharp sickle.
And another angel came out from the sanctuary in Heaven, and he too carried a sharp sickle.
And another aungel wente out of the temple, that is in heuene, and he also hadde a scharp sikile.
Another angel came out from the temple which is in heaven, he also having a sharp sickle.
And another angel came out of the temple which is in heaven, he also having a sharp sickle.
Then another angel came out of the temple in heaven, and he too had a sharp sickle.
Then another angel came out of the temple which is in heaven, he also having a sharp sickle.
After that, another angel came from the Temple in heaven, and he also had a sharp sickle.
Then another angel came out from the house of God in heaven. He had a sharp knife for cutting grain also.
Then another angel came out of the temple in heaven, and he too had a sharp sickle.
And, another messenger, came forth out of the sanctuary that is in heaven, - he also, having a sharp sickle.
And another angel came out of the temple which is in heaven, he also having a sharp sickle.
And another angel came out of the temple in heaven, and he too had a sharp sickle.
And another angell came oute of the temple which is in heven havynge also a sharpe sycle.
And another messenger did come forth out of the sanctuary that [is] in the heaven, having -- he also -- a sharp sickle,
And another angell came out of the temple, which is in heauen, hauinge also a sharpe sykle.
Then another angel came out of the temple which is in heaven,
Then another angel appeared with his own sharp sickle.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
came: Revelation 14:14, Revelation 14:15, Revelation 14:18, Revelation 15:5, Revelation 15:6, Revelation 16:1
Reciprocal: Joel 3:13 - for the press Revelation 16:17 - there Revelation 19:15 - and he treadeth
Cross-References
Jephthah came home to Mizpah. His daughter ran from the house to welcome him home—dancing to tambourines! She was his only child. He had no son or daughter except her. When he realized who it was, he ripped his clothes, saying, "Ah, dearest daughter—I'm dirt. I'm despicable. My heart is torn to shreds. I made a vow to God and I can't take it back!"
As they returned home, after David had killed the Philistine, the women poured out of all the villages of Israel singing and dancing, welcoming King Saul with tambourines, festive songs, and lutes. In playful frolic the women sang, Saul kills by the thousand, David by the ten thousand! This made Saul angry—very angry. He took it as a personal insult. He said, "They credit David with ‘ten thousands' and me with only ‘thousands.' Before you know it they'll be giving him the kingdom!" From that moment on, Saul kept his eye on David.
While alive, Absalom had erected for himself a pillar in the Valley of the King, "because," he said, "I have no son to carry on my name." He inscribed the pillar with his own name. To this day it is called "The Absalom Memorial."
An unlucky loser is shunned by all, but everyone loves a winner.
Wealth attracts friends as honey draws flies, but poor people are avoided like a plague.
Melchizedek was king of Salem and priest of the Highest God. He met Abraham, who was returning from "the royal massacre," and gave him his blessing. Abraham in turn gave him a tenth of the spoils. "Melchizedek" means "King of Righteousness." "Salem" means "Peace." So, he is also "King of Peace." Melchizedek towers out of the past—without record of family ties, no account of beginning or end. In this way he is like the Son of God, one huge priestly presence dominating the landscape always.
Gill's Notes on the Bible
And another angel came out of the temple which is in heaven,.... It is a strange conceit of Mr. Brightman's, that this angel is Thomas Lord Cromwell, in the days of King Henry the Eighth, a sincere favourer of pure religion; and that the following angel is Thomas Cranmer, archbishop of Canterbury, a martyr, that had power over fire; and that the vintage, here spoken of, refers to the destroying of religious houses, and disposing of abbey lands to other uses; which was done under the king's authority, by the former of these, at the instigation of the latter, when those who were set over that business made such havoc of the goods of the Papists, that their houses seemed to swim in their spoils, as in a river of pressed grapes. Dr. Goodwin much better interprets it of God's vengeance upon the carnal Protestants and professors of religion; since it is an angel out of the temple that will execute it, and another from the altar, zealous of God's worship, that will provoke to it; and since the winepress will be trodden without the city, the church; and which began in the wars in Germany, in the last age, and will have its full accomplishment when the whole outward court is given to the Gentiles; but how these, who are but a few, when compared with the wicked of the world, should be called the vine of the earth, I see not. Mr. Daubuz thinks this vision of the vintage has had, at least in part, its fulfilment in the late wars in the times of Queen Anne, the Popish countries being then made the seat of war, in which they suffered much; rather they come nearest to the truth of the matter, who take this to be the battle of the great God Almighty, under the sixth vial, Revelation 16:14 fought by the word of God, the King of kings, and Lord of lords, who will tread the winepress of the fierceness and wrath of Almighty God, Revelation 19:15 when the beast and false prophet will both be destroyed: but inasmuch as Babylon is before declared to be fallen, Revelation 14:8 and since the gathering in of the Lord's wheat at the first resurrection is designed by the harvest, it is best to understand this vintage of the perdition of ungodly men by fire, at the conflagration of the world, which will be at the beginning of the thousand years' reign, and of the gathering of them in at the second resurrection, at the end of it, for the destruction of them in hell, soul and body. And by this "angel" is meant, not the saints of the most High; for though they may be said to come out of the temple, the church, and shall judge the world, yet they will not be employed in gathering together the wicked, and casting them into the lake of fire, or winepress of God's wrath: rather the ministering spirits are intended, who are the reapers at the end of the world, and who will gather the wicked, and bind them like tares in bundles, and cast them into the furnace of fire; though it is best to interpret this of Christ himself, who is often called an Angel in Scripture, as the Angel of God's presence; and the Angel of the covenant; and frequently in this book, as in Revelation 7:2 because, as Mediator, he is God's messenger; and he may be said to do that, which he does by others, as instruments, as to gather the vine of the earth, and cast it into the winepress; and he may be said to "come out of the temple which is in heaven": whether this be understood of heaven itself, which the temple, and especially the most holy place in it, was a figure of; here Christ is, and from hence he is expected to come, and will come at the last day, as Judge of all the earth; or of the church of God, for here Christ dwells, and grants his gracious and spiritual presence until his second and personal coming, with all his saints: and now he will have them all with him, both quick and dead, and will be personally in his temple, the church, in the great congregation of the righteous, and out from among them will he display his power in the destruction of the wicked; and the rather he may be thought to be intended, since none but a divine person ever trod the winepress of God's wrath; see Isaiah 63:1 to which may be added what follows,
he also having a sharp sickle; the same who is described as like to the son of man, on a white cloud, with a golden crown on his head, and such a sickle in his hand, Revelation 14:14 which is expressive of the same judiciary power and authority.
Barnes' Notes on the Bible
And another angel - The fifth in order. This angel came for a different purpose - with reference to the cutting off of the enemies of God, represented by the gathering of a vintage. Compare Matthew 13:41; Matthew 24:31.
Came out of the temple which is in heaven - Sent or commissioned by God. See the notes on Revelation 14:15.
He also having a sharp sickle - On the word “sickle,” see the notes on Revelation 14:14.
