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Read the Bible
THE MESSAGE
Revelation 12:8
This verse is not available in the MSG!
Jump to:Bible Study Tools • Parallel Bible Verse • Bible Contextual Overview • Bible Cross-References • Gill's Bible Notes • Clarke's Bible Notes • Barnes' Bible Notes
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- ChipParallel Translations
Christian Standard Bible®
but he could not prevail, and there was no place for them in heaven any longer.
but he could not prevail, and there was no place for them in heaven any longer.
King James Version (1611)
And preuailed not, neither was their place found any more in heauen.
And preuailed not, neither was their place found any more in heauen.
King James Version
And prevailed not; neither was their place found any more in heaven.
And prevailed not; neither was their place found any more in heaven.
New American Standard Bible
and they did not prevail, and there was no longer a place found for them in heaven.
and they did not prevail, and there was no longer a place found for them in heaven.
New Century Version
But the dragon was not strong enough, and he and his angels lost their place in heaven.
But the dragon was not strong enough, and he and his angels lost their place in heaven.
English Standard Version
but he was defeated, and there was no longer any place for them in heaven.
but he was defeated, and there was no longer any place for them in heaven.
New American Standard Bible (1995)
and they were not strong enough, and there was no longer a place found for them in heaven.
and they were not strong enough, and there was no longer a place found for them in heaven.
Berean Standard Bible
But the dragon was not strong enough, and no longer was any place found in heaven for him and his angels.
But the dragon was not strong enough, and no longer was any place found in heaven for him and his angels.
Contemporary English Version
But the dragon lost the battle. It and its angels were forced out of their places in heaven
But the dragon lost the battle. It and its angels were forced out of their places in heaven
Complete Jewish Bible
But it was not strong enough to win, so that there was no longer any place for them in heaven.
But it was not strong enough to win, so that there was no longer any place for them in heaven.
Darby Translation
and he prevailed not, nor was their place found any more in the heaven.
and he prevailed not, nor was their place found any more in the heaven.
Easy-to-Read Version
but they were not strong enough. The dragon and its angels lost their place in heaven.
but they were not strong enough. The dragon and its angels lost their place in heaven.
Geneva Bible (1587)
But they preuailed not, neither was their place found any more in heauen.
But they preuailed not, neither was their place found any more in heauen.
George Lamsa Translation
But did not prevail; neither was their place found any longer in heaven.
But did not prevail; neither was their place found any longer in heaven.
Good News Translation
but the dragon was defeated, and he and his angels were not allowed to stay in heaven any longer.
but the dragon was defeated, and he and his angels were not allowed to stay in heaven any longer.
Lexham English Bible
And they did not prevail, nor was a place found for them any longer in heaven.
And they did not prevail, nor was a place found for them any longer in heaven.
Literal Translation
but they did not have strength, nor yet was place found for them in Heaven.
but they did not have strength, nor yet was place found for them in Heaven.
Amplified Bible
but they were not strong enough and did not prevail, and there was no longer a place found for them in heaven.
but they were not strong enough and did not prevail, and there was no longer a place found for them in heaven.
American Standard Version
and they prevailed not, neither was their place found any more in heaven.
and they prevailed not, neither was their place found any more in heaven.
Bible in Basic English
And they were overcome, and there was no more place for them in heaven.
And they were overcome, and there was no more place for them in heaven.
Hebrew Names Version
They didn't prevail, neither was a place found for him any more in heaven.
They didn't prevail, neither was a place found for him any more in heaven.
International Standard Version
But it was not strong enough, and there was no longer any place for them in heaven.
But it was not strong enough, and there was no longer any place for them in heaven.
Etheridge Translation
And they could not prevail, and their place was found no more in heaven.
And they could not prevail, and their place was found no more in heaven.
Murdock Translation
and prevailed not; nor was their place found any more in heaven.
and prevailed not; nor was their place found any more in heaven.
Bishop's Bible (1568)
And preuayled not, neither was their place founde any more in heauen.
And preuayled not, neither was their place founde any more in heauen.
English Revised Version
And they prevailed not, neither was their place found any more in heaven.
And they prevailed not, neither was their place found any more in heaven.
World English Bible
They didn't prevail, neither was a place found for him any more in heaven.
They didn't prevail, neither was a place found for him any more in heaven.
Wesley's New Testament (1755)
And he prevailed not, neither was his place found any more in heaven.
And he prevailed not, neither was his place found any more in heaven.
Weymouth's New Testament
The Dragon fought and so did his angels; but they were defeated, and there was no longer any room found for them in Heaven.
The Dragon fought and so did his angels; but they were defeated, and there was no longer any room found for them in Heaven.
Wycliffe Bible (1395)
and thei hadden not myyt, nether the place of hem was foundun more in heuene.
and thei hadden not myyt, nether the place of hem was foundun more in heuene.
Update Bible Version
And they did not prevail, neither was their place found anymore in heaven.
And they did not prevail, neither was their place found anymore in heaven.
Webster's Bible Translation
And prevailed not; neither was their place found any more in heaven.
And prevailed not; neither was their place found any more in heaven.
New English Translation
But the dragon was not strong enough to prevail, so there was no longer any place left in heaven for him and his angels.
But the dragon was not strong enough to prevail, so there was no longer any place left in heaven for him and his angels.
New King James Version
but they did not prevail, nor was a place found for them [fn] in heaven any longer.
but they did not prevail, nor was a place found for them [fn] in heaven any longer.
New Living Translation
And the dragon lost the battle, and he and his angels were forced out of heaven.
And the dragon lost the battle, and he and his angels were forced out of heaven.
New Life Bible
But the dragon was not strong enough to win. There was no more room in heaven for them.
But the dragon was not strong enough to win. There was no more room in heaven for them.
New Revised Standard
but they were defeated, and there was no longer any place for them in heaven.
but they were defeated, and there was no longer any place for them in heaven.
J.B. Rotherham Emphasized Bible
and he prevailed not, neither was place found for them, any longer, in heaven.
and he prevailed not, neither was place found for them, any longer, in heaven.
Douay-Rheims Bible
And they prevailed not: neither was their place found any more in heaven.
And they prevailed not: neither was their place found any more in heaven.
Revised Standard Version
but they were defeated and there was no longer any place for them in heaven.
but they were defeated and there was no longer any place for them in heaven.
Tyndale New Testament (1525)
and prevaylled not: nether was their place founde eny more in heven.
and prevaylled not: nether was their place founde eny more in heven.
Young's Literal Translation
and they did not prevail, nor was their place found any more in the heaven;
and they did not prevail, nor was their place found any more in the heaven;
Miles Coverdale Bible (1535)
and preuayled not, nether was their place founde eny more in heauen.
and preuayled not, nether was their place founde eny more in heauen.
Mace New Testament (1729)
they lost their place in heaven:
they lost their place in heaven:
Simplified Cowboy Version
The dragon was defeated and it was kicked out of heaven with the other angels who had fought at its side.
The dragon was defeated and it was kicked out of heaven with the other angels who had fought at its side.
Contextual Overview
1A great Sign appeared in Heaven: a Woman dressed all in sunlight, standing on the moon, and crowned with Twelve Stars. She was giving birth to a Child and cried out in the pain of childbirth. 3And then another Sign alongside the first: a huge and fiery Dragon! It had seven heads and ten horns, a crown on each of the seven heads. With one flick of its tail it knocked a third of the Stars from the sky and dumped them on earth. The Dragon crouched before the Woman in childbirth, poised to eat up the Child when it came. 5The Woman gave birth to a Son who will shepherd all nations with an iron rod. Her Son was seized and placed safely before God on his Throne. The Woman herself escaped to the desert to a place of safety prepared by God, all comforts provided her for 1,260 days. 7War broke out in Heaven. Michael and his Angels fought the Dragon. The Dragon and his Angels fought back, but were no match for Michael. They were cleared out of Heaven, not a sign of them left. The great Dragon—ancient Serpent, the one called Devil and Satan, the one who led the whole earth astray—thrown out, and all his Angels thrown out with him, thrown down to earth. Then I heard a strong voice out of Heaven saying, Salvation and power are established! Kingdom of our God, authority of his Messiah! The Accuser of our brothers and sisters thrown out, who accused them day and night before God. They defeated him through the blood of the Lamb and the bold word of their witness. They weren't in love with themselves; they were willing to die for Christ. So rejoice, O Heavens, and all who live there, but doom to earth and sea, For the Devil's come down on you with both feet; he's had a great fall; He's wild and raging with anger; he hasn't much time and he knows it.
Bible Verse Review
from Treasury of Scripure Knowledge
prevailed not: Revelation 12:11, Psalms 13:4, Psalms 118:10-13, Psalms 129:2, Jeremiah 1:19, Jeremiah 5:22, Matthew 16:18, Romans 8:31-39
their: Job 7:10, Job 8:18, Job 20:9, Job 27:21-23, Psalms 37:10, Acts 1:25, Jude 1:6
Reciprocal: Genesis 3:15 - it shall Daniel 2:35 - no place Revelation 18:21 - and shall Revelation 20:11 - and there
Cross-References
Genesis 12:14
When Abram arrived in Egypt, the Egyptians took one look and saw that his wife was stunningly beautiful. Pharaoh's princes raved over her to Pharaoh. She was taken to live with Pharaoh.
When Abram arrived in Egypt, the Egyptians took one look and saw that his wife was stunningly beautiful. Pharaoh's princes raved over her to Pharaoh. She was taken to live with Pharaoh.
Genesis 12:16
Because of her, Abram got along very well: he accumulated sheep and cattle, male and female donkeys, men and women servants, and camels. But God hit Pharaoh hard because of Abram's wife Sarai; everybody in the palace got seriously sick.
Because of her, Abram got along very well: he accumulated sheep and cattle, male and female donkeys, men and women servants, and camels. But God hit Pharaoh hard because of Abram's wife Sarai; everybody in the palace got seriously sick.
Genesis 21:33
Abraham planted a tamarisk tree in Beersheba and worshiped God there, praying to the Eternal God. Abraham lived in Philistine country for a long time.
Abraham planted a tamarisk tree in Beersheba and worshiped God there, praying to the Eternal God. Abraham lived in Philistine country for a long time.
Joshua 7:2
Joshua sent men from Jericho to Ai (The Ruin), which is near Beth Aven just east of Bethel. He instructed them, "Go up and spy out the land." The men went up and spied out Ai.
Joshua sent men from Jericho to Ai (The Ruin), which is near Beth Aven just east of Bethel. He instructed them, "Go up and spy out the land." The men went up and spied out Ai.
Joshua 8:3
Joshua and all his soldiers got ready to march on Ai. Joshua chose thirty thousand men, tough, seasoned fighters, and sent them off at night with these orders: "Look sharp now. Lie in ambush behind the city. Get as close as you can. Stay alert. I and the troops with me will approach the city head-on. When they come out to meet us just as before, we'll turn and run. They'll come after us, leaving the city. As we are off and running, they'll say, ‘They're running away just like the first time.' That's your signal to spring from your ambush and take the city. God , your God, will hand it to you on a platter. Once you have the city, burn it down. God says it, you do it. Go to it. I've given you your orders."
Joshua and all his soldiers got ready to march on Ai. Joshua chose thirty thousand men, tough, seasoned fighters, and sent them off at night with these orders: "Look sharp now. Lie in ambush behind the city. Get as close as you can. Stay alert. I and the troops with me will approach the city head-on. When they come out to meet us just as before, we'll turn and run. They'll come after us, leaving the city. As we are off and running, they'll say, ‘They're running away just like the first time.' That's your signal to spring from your ambush and take the city. God , your God, will hand it to you on a platter. Once you have the city, burn it down. God says it, you do it. Go to it. I've given you your orders."
Nehemiah 11:31
The Benjaminites from Geba lived in: Micmash Aijah Bethel and its suburbs Anathoth Nob and Ananiah Hazor Ramah and Gittaim Hadid, Zeboim, and Neballat Lod and Ono and the Valley of the Craftsmen. Also some of the Levitical groups of Judah were assigned to Benjamin.
The Benjaminites from Geba lived in: Micmash Aijah Bethel and its suburbs Anathoth Nob and Ananiah Hazor Ramah and Gittaim Hadid, Zeboim, and Neballat Lod and Ono and the Valley of the Craftsmen. Also some of the Levitical groups of Judah were assigned to Benjamin.
Isaiah 10:28
You Who Legislate Evil Doom to you who legislate evil, who make laws that make victims— Laws that make misery for the poor, that rob my destitute people of dignity, Exploiting defenseless widows, taking advantage of homeless children. What will you have to say on Judgment Day, when Doomsday arrives out of the blue? Who will you get to help you? What good will your money do you? A sorry sight you'll be then, huddled with the prisoners, or just some corpses stacked in the street. Even after all this, God is still angry, his fist still raised, ready to hit them again. "Doom to Assyria, weapon of my anger. My wrath is a cudgel in his hands! I send him against a godless nation, against the people I'm angry with. I command him to strip them clean, rob them blind, and then push their faces in the mud and leave them. But Assyria has another agenda; he has something else in mind. He's out to destroy utterly, to stamp out as many nations as he can. Assyria says, ‘Aren't my commanders all kings? Can't they do whatever they like? Didn't I destroy Calno as well as Carchemish? Hamath as well as Arpad? Level Samaria as I did Damascus? I've eliminated kingdoms full of gods far more impressive than anything in Jerusalem and Samaria. So what's to keep me from destroying Jerusalem in the same way I destroyed Samaria and all her god-idols?'" When the Master has finished dealing with Mount Zion and Jerusalem, he'll say, "Now it's Assyria's turn. I'll punish the bragging arrogance of the king of Assyria, his high and mighty posturing, the way he goes around saying, "‘I've done all this by myself. I know more than anyone. I've wiped out the boundaries of whole countries. I've walked in and taken anything I wanted. I charged in like a bull and toppled their kings from their thrones. I reached out my hand and took all that they treasured as easily as a boy taking a bird's eggs from a nest. Like a farmer gathering eggs from the henhouse, I gathered the world in my basket, And no one so much as fluttered a wing or squawked or even chirped.'" Does an ax take over from the one who swings it? Does a saw act more important than the sawyer? As if a shovel did its shoveling by using a ditch digger! As if a hammer used the carpenter to pound nails! Therefore the Master, God -of-the-Angel-Armies, will send a debilitating disease on his robust Assyrian fighters. Under the canopy of God's bright glory a fierce fire will break out. Israel's Light will burst into a conflagration. The Holy will explode into a firestorm, And in one day burn to cinders every last Assyrian thornbush. God will destroy the splendid trees and lush gardens. The Assyrian body and soul will waste away to nothing like a disease-ridden invalid. A child could count what's left of the trees on the fingers of his two hands. And on that Day also, what's left of Israel, the ragtag survivors of Jacob, will no longer be fascinated by abusive, battering Assyria. They'll lean on God , The Holy—yes, truly. The ragtag remnant—what's left of Jacob—will come back to the Strong God. Your people Israel were once like the sand on the seashore, but only a scattered few will return. Destruction is ordered, brimming over with righteousness. For the Master, God -of-the-Angel-Armies, will finish here what he started all over the globe. Therefore the Master, God -of-the-Angel-Armies, says: "My dear, dear people who live in Zion, don't be terrorized by the Assyrians when they beat you with clubs and threaten you with rods like the Egyptians once did. In just a short time my anger against you will be spent and I'll turn my destroying anger on them. I, God -of-the-Angel-Armies, will go after them with a cat-o'-nine-tails and finish them off decisively—as Gideon downed Midian at the rock Oreb, as Moses turned the tables on Egypt. On that day, Assyria will be pulled off your back, and the yoke of slavery lifted from your neck." Assyria's on the move: up from Rimmon, on to Aiath, through Migron, with a bivouac at Micmash. They've crossed the pass, set camp at Geba for the night. Ramah trembles with fright. Gibeah of Saul has run off. Cry for help, daughter of Gallim! Listen to her, Laishah! Do something, Anathoth! Madmenah takes to the hills. The people of Gebim flee in panic. The enemy's soon at Nob—nearly there! In sight of the city he shakes his fist At the mount of dear daughter Zion, the hill of Jerusalem. But now watch this: The Master, God -of-the-Angel-Armies, swings his ax and lops the branches, Chops down the giant trees, lays flat the towering forest-on-the-march. His ax will make toothpicks of that forest, that Lebanon-like army reduced to kindling.
You Who Legislate Evil Doom to you who legislate evil, who make laws that make victims— Laws that make misery for the poor, that rob my destitute people of dignity, Exploiting defenseless widows, taking advantage of homeless children. What will you have to say on Judgment Day, when Doomsday arrives out of the blue? Who will you get to help you? What good will your money do you? A sorry sight you'll be then, huddled with the prisoners, or just some corpses stacked in the street. Even after all this, God is still angry, his fist still raised, ready to hit them again. "Doom to Assyria, weapon of my anger. My wrath is a cudgel in his hands! I send him against a godless nation, against the people I'm angry with. I command him to strip them clean, rob them blind, and then push their faces in the mud and leave them. But Assyria has another agenda; he has something else in mind. He's out to destroy utterly, to stamp out as many nations as he can. Assyria says, ‘Aren't my commanders all kings? Can't they do whatever they like? Didn't I destroy Calno as well as Carchemish? Hamath as well as Arpad? Level Samaria as I did Damascus? I've eliminated kingdoms full of gods far more impressive than anything in Jerusalem and Samaria. So what's to keep me from destroying Jerusalem in the same way I destroyed Samaria and all her god-idols?'" When the Master has finished dealing with Mount Zion and Jerusalem, he'll say, "Now it's Assyria's turn. I'll punish the bragging arrogance of the king of Assyria, his high and mighty posturing, the way he goes around saying, "‘I've done all this by myself. I know more than anyone. I've wiped out the boundaries of whole countries. I've walked in and taken anything I wanted. I charged in like a bull and toppled their kings from their thrones. I reached out my hand and took all that they treasured as easily as a boy taking a bird's eggs from a nest. Like a farmer gathering eggs from the henhouse, I gathered the world in my basket, And no one so much as fluttered a wing or squawked or even chirped.'" Does an ax take over from the one who swings it? Does a saw act more important than the sawyer? As if a shovel did its shoveling by using a ditch digger! As if a hammer used the carpenter to pound nails! Therefore the Master, God -of-the-Angel-Armies, will send a debilitating disease on his robust Assyrian fighters. Under the canopy of God's bright glory a fierce fire will break out. Israel's Light will burst into a conflagration. The Holy will explode into a firestorm, And in one day burn to cinders every last Assyrian thornbush. God will destroy the splendid trees and lush gardens. The Assyrian body and soul will waste away to nothing like a disease-ridden invalid. A child could count what's left of the trees on the fingers of his two hands. And on that Day also, what's left of Israel, the ragtag survivors of Jacob, will no longer be fascinated by abusive, battering Assyria. They'll lean on God , The Holy—yes, truly. The ragtag remnant—what's left of Jacob—will come back to the Strong God. Your people Israel were once like the sand on the seashore, but only a scattered few will return. Destruction is ordered, brimming over with righteousness. For the Master, God -of-the-Angel-Armies, will finish here what he started all over the globe. Therefore the Master, God -of-the-Angel-Armies, says: "My dear, dear people who live in Zion, don't be terrorized by the Assyrians when they beat you with clubs and threaten you with rods like the Egyptians once did. In just a short time my anger against you will be spent and I'll turn my destroying anger on them. I, God -of-the-Angel-Armies, will go after them with a cat-o'-nine-tails and finish them off decisively—as Gideon downed Midian at the rock Oreb, as Moses turned the tables on Egypt. On that day, Assyria will be pulled off your back, and the yoke of slavery lifted from your neck." Assyria's on the move: up from Rimmon, on to Aiath, through Migron, with a bivouac at Micmash. They've crossed the pass, set camp at Geba for the night. Ramah trembles with fright. Gibeah of Saul has run off. Cry for help, daughter of Gallim! Listen to her, Laishah! Do something, Anathoth! Madmenah takes to the hills. The people of Gebim flee in panic. The enemy's soon at Nob—nearly there! In sight of the city he shakes his fist At the mount of dear daughter Zion, the hill of Jerusalem. But now watch this: The Master, God -of-the-Angel-Armies, swings his ax and lops the branches, Chops down the giant trees, lays flat the towering forest-on-the-march. His ax will make toothpicks of that forest, that Lebanon-like army reduced to kindling.
Gill's Notes on the Bible
And prevailed not,.... That is, the dragon, or the devil, and his angels, prevailed not against Michael and his angels; but, on the other hand, were conquered by them, as the above tyrants were by Constantine and Theodosius: some copies read in the singular number, "and he prevailed not", as the Alexandrian copy, the Complutensian edition the Arabic and Ethiopic versions; and other copies in the plural number, "they prevailed not": and as the Vulgate Latin and Syriac versions:
neither was their place found any more in heaven; in the Roman empire; or "his place", as some copies and versions: this was the time of the judgment of the world, or of the empire as Pagan; Satan the prince of the world, who had long governed in it, was now cast out of all power and authority in it, and all the idol gods in whom he was worshipped, with all the idolatrous priests; nor were there any more any Heathen emperors, for after Constantine's time there was only Julian the apostate, and who reigned but a little while; and after Theodosius, who cleared the empire of Paganism, there never was any, and there is reason to believe there never will be.
Barnes' Notes on the Bible
And prevailed not - Satan and his angels failed in their purpose.
Neither was their place found any more in heaven - They were cast out, and were seen there no more. The idea is, that they were defeated and driven away, though for a time they were suffered to carry on the warfare elsewhere.
Clarke's Notes on the Bible
NOTES ON CHAP. XII., BY J. E. C.
Verse Revelation 12:8. And prevailed not — Against the cause of Christianity.
Neither was their place found any more in heaven. — The advocates of the heathen idolatry were prevented from having any farther share in the government of the empire. The wonderful success of Constantine over all his enemies, and his final triumph over Licinius, correspond exactly to the symbolical language in this verse.
