the Second Week after Easter
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THE MESSAGE
Psalms 28:2
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- CharlesEncyclopedias:
- InternationalParallel Translations
Listen to the sound of my pleadingwhen I cry to you for help,when I lift up my handstoward your holy sanctuary.
Hear the voice of my petitions, when I cry to you, When I lift up my hands toward your Most Holy Place.
Hear the voice of my supplications, when I cry unto thee, when I lift up my hands toward thy holy oracle.
Hear the voice of my pleas for mercy, when I cry to you for help, when I lift up my hands toward your most holy sanctuary.
Hear the sound of my prayer, when I cry out to you for help. I raise my hands toward your Most Holy Place.
Hear my plea for mercy when I cry out to you for help, when I lift my hands toward your holy temple!
Hear the voice of my supplication (specific requests, humble entreaties) as I cry to You for help, As I lift up my hands and heart toward Your innermost sanctuary (Holy of Holies).
Hear the sound of my pleadings when I cry to You for help, When I raise my hands toward Your holy sanctuary.
Hear the voice of my petitions, when I cry to you, When I lift up my hands toward your Most Holy Place.
Heare the voyce of my petitions, when I crie vnto thee, when I holde vp mine handes towarde thine holy Oracle.
Hear the voice of my supplications when I cry to You for help,When I lift up my hands toward Your holy sanctuary.
Hear my cry for mercy when I call to You for help, when I lift up my hands toward Your holy sanctuary.
Please listen to my prayer and my cry for help, as I lift my hands toward your holy temple.
Hear the sound of my prayers when I cry to you, when I lift my hands toward your holy sanctuary.
Hear the voice of my supplications, when I cry unto thee, when I lift up my hands toward the oracle of thy holiness.
I lift my hands and pray toward your Most Holy Place. Hear me when I call to you. Show mercy to me.
Hear the voice of my supplications, when I cry unto thee, when I lift up my hands toward thy holy temple.
Hear me when I cry to you for help, when I lift my hands toward your holy Temple.
Hear the voice of my supplications when I cry to you for help, when I lift up my hands toward your holy inner sanctuary.
Hear the voice of my prayers in my crying to You, when I lift my hands toward Your Holy of Holies.
Heare the voyce of my humble peticion, when I crie vnto the, and holde vp my hondes towarde thy holy temple.
Hear the voice of my supplications, when I cry unto thee, When I lift up my hands toward thy holy oracle.
Give ear to the voice of my prayer, when I am crying to you, when my hands are lifted up to your holy place.
Hear the voice of my supplications, when I cry unto Thee,
Heare the voyce of my supplications, when I cry vnto thee: when I lift vp my handes toward thy holy Oracle.
Heare the voyce of my humble petitions when I crye vnto thee: when I holde vp my handes towarde thy holy place where thy arke is.
Hearken to the voice of my supplication, when I pray to thee, when I lift up my hands toward thy holy temple.
Hear the voice of my supplications, when I cry unto thee, when I lift up my hands toward thy holy oracle.
Lord, here thou the vois of my bisechyng, while Y preie to thee; whyle Y reise myn hondis to thin hooli temple.
Hear the voice of my supplications, when I cry to you, When I lift up my hands toward your holy oracle.
Hear the voice of my supplications, when I cry to thee, when I lift my hands towards thy holy oracle.
Hear the voice of my supplications When I cry to You, When I lift up my hands toward Your holy sanctuary.
Listen to my prayer for mercy as I cry out to you for help, as I lift my hands toward your holy sanctuary.
Hear my cry for loving-kindness as I call to You for help, and when I lift up my hands to Your holy place.
Hear the voice of my supplication, as I cry to you for help, as I lift up my hands toward your most holy sanctuary.
Hear the voice of my supplication, when I cry to thee for help, when I lift up my hands toward thy holy shrine.
(27-2) Hear, O Lord, the voice of my supplication, when I pray to thee; when I lift up my hands to thy holy temple.
Hear the voice of my supplication, as I cry to thee for help, as I lift up my hands toward thy most holy sanctuary.
Hear the voice of my supplications, In my crying unto Thee, In my lifting up my hands toward thy holy oracle.
Hear the voice of my supplications when I cry to You for help, When I lift up my hands toward Your holy sanctuary.
Contextual Overview
A David Psalm
Don't turn a deaf ear when I call you, God . If all I get from you is deafening silence, I'd be better off in the Black Hole. 2 I'm letting you know what I need, calling out for help And lifting my arms toward your inner sanctum. 3Don't shove me into the same jail cell with those crooks, With those who are full-time employees of evil. They talk a good line of "peace," then moonlight for the Devil. Pay them back for what they've done, for how bad they've been. Pay them back for their long hours in the Devil's workshop; Then cap it with a huge bonus. 5 Because they have no idea how God works or what he is up to, God will smash them to smithereens and walk away from the ruins.Bible Verse Review
from Treasury of Scripure Knowledge
when: Psalms 63:4, Psalms 125:5, Psalms 134:2, Psalms 141:2, Psalms 143:6, 2 Chronicles 6:13, 1 Timothy 2:8
thy holy oracle: or, the oracle of thy sanctuary, Psalms 5:7, Psalms 138:2, 1 Kings 6:19, 1 Kings 6:22, 1 Kings 6:23, 1 Kings 8:6-8, 1 Kings 8:28-30, 1 Kings 8:38, Daniel 6:10
Reciprocal: Leviticus 9:22 - his hand 2 Samuel 16:23 - as if 1 Kings 6:5 - oracle 1 Kings 8:22 - General 2 Chronicles 4:20 - the oracle 2 Chronicles 6:12 - spread forth Nehemiah 8:6 - with lifting Job 33:26 - pray Psalms 18:3 - I will Psalms 61:1 - Hear Psalms 140:6 - hear Psalms 142:1 - with my voice Lamentations 2:19 - lift up Lamentations 3:41 - with Micah 1:2 - the Lord from
Cross-References
The servant took ten of his master's camels and, loaded with gifts from his master, traveled to Aram Naharaim and the city of Nahor. Outside the city, he made the camels kneel at a well. It was evening, the time when the women came to draw water. He prayed, "O God , God of my master Abraham, make things go smoothly this day; treat my master Abraham well! As I stand here by the spring while the young women of the town come out to get water, let the girl to whom I say, ‘Lower your jug and give me a drink,' and who answers, ‘Drink, and let me also water your camels'—let her be the woman you have picked out for your servant Isaac. Then I'll know that you're working graciously behind the scenes for my master."
Rebekah had a brother named Laban. Laban ran outside to the man at the spring. He had seen the nose ring and the bracelets on his sister and had heard her say, "The man said this and this and this to me." So he went to the man and there he was, still standing with his camels at the spring. Laban welcomed him: "Come on in, blessed of God ! Why are you standing out here? I've got the house ready for you; and there's also a place for your camels."
Laban and Bethuel answered, "This is totally from God . We have no say in the matter, either yes or no. Rebekah is yours: Take her and go; let her be the wife of your master's son, as God has made plain."
So Isaac sent Jacob off. He went to Paddan Aram, to Laban son of Bethuel the Aramean, the brother of Rebekah who was the mother of Jacob and Esau.
Jacob vowed a vow: "If God stands by me and protects me on this journey on which I'm setting out, keeps me in food and clothing, and brings me back in one piece to my father's house, this God will be my God. This stone that I have set up as a memorial pillar will mark this as a place where God lives. And everything you give me, I'll return a tenth to you."
Jacob set out again on his way to the people of the east. He noticed a well out in an open field with three flocks of sheep bedded down around it. This was the common well from which the flocks were watered. The stone over the mouth of the well was huge. When all the flocks were gathered, the shepherds would roll the stone from the well and water the sheep; then they would return the stone, covering the well.
God revealed himself once again to Jacob, after he had come back from Paddan Aram and blessed him: "Your name is Jacob (Heel); but that's your name no longer. From now on your name is Israel (God-Wrestler)."
These are the sons that Leah bore to Jacob in Paddan Aram. There was also his daughter Dinah. Altogether, sons and daughters, they numbered thirty-three.
Are you going to repeat the life of your ancestor Jacob? He ran off guilty to Aram, Then sold his soul to get ahead, and made it big through treachery and deceit. Your real identity is formed through God-sent prophets, who led you out of Egypt and served as faithful pastors. As it is, Ephraim has continually and inexcusably insulted God. Now he has to pay for his life-destroying ways. His Master will do to him what he has done.
Gill's Notes on the Bible
Hear the voice of my supplications,.... Which proceed from the Spirit of grace and of supplication, and are put up in an humble manner, under a sense of wants and unworthiness, and on the foot of grace and mercy, and not merit;
when I cry unto thee; as he now did, and determined he would, and continue so doing, until he was heard;
when I lift up my hands toward thy holy oracle: the holy of holies, in the tabernacle and in the temple, which was sometimes so called, 1 Kings 6:23; compared with 2 Chronicles 3:10; where were the ark, the mercy seat, and cherubim, between which the Lord dwelt, and gave responses to his people; or heaven itself, which the holy of holies was a figure of; where is the throne of God, and from whence he hears the prayers of his people directed to him; or else Christ himself, who is the most Holy, and the "Debir", or Oracle, who speaks to the Lord for his people; and by whom the Lord speaks to them again, and communes with them. The oracle had its name, "debir", from speaking. Lifting up of the hands is a prayer gesture, and here designs the performance of that duty to God in heaven, through Christ; see Lamentations 3:41; it was frequently used, even by the Heathens, as a prayer gesture r; see Psalms 141:2.
r "Duplices manus ad sidera tendit--et paulo post--et ambas ad coelum tendit palmas", Virgil. Aeneid. 10. vid. Aeneid. 2. "Ad coelum manibus sublatis", Horat. Satyr. l. 2. satyr. 5. v. 97. "Coelo supines si tuleris manus", ib. Carmin. l. 3. Ode 23. v. 1. "Et pandere palmas ante Deum delubra", Lucretius l. 5. prope finem
δη χειρα ανασχων, Homer. Iliad. 5. v. 174.
Barnes' Notes on the Bible
Hear the voice of my supplications - It was not mental prayer which he offered; it was a petition uttered audibly.
When I lift up my hands - To lift up the hands denotes supplication, as this was a common attitude in prayer. See the notes at 1 Timothy 2:8.
Toward thy holy oracle - Margin, as in Hebrew, “toward the oracle of thy holiness.” The word “oracle” as used here denotes the place where the answer to prayer is given. The Hebrew word - דביר debı̂yr - means properly the inner sanctuary of the tabernacle or the temple, the place where God was supposed to reside, and where He gave responses to the prayers of His people: the same place which is elsewhere called the holy of holies. See the notes at Hebrews 9:3-14. The Hebrew word is found only here and in 1 Kings 6:5, 1 Kings 6:16, 1Ki 6:19-23, 1 Kings 6:31; 1Ki 7:49; 1 Kings 8:6, 1Ki 8:8; 2 Chronicles 3:16; 2 Chronicles 4:20; 2 Chronicles 5:7, 2 Chronicles 5:9. The idea here is that he who prayed stretched out his hands toward that sacred place where God was supposed to dwell. So we stretch out our hands toward heaven - the sacred dwelling-place of God. Compare the notes at Psalms 5:7. The Hebrew word is probably derived from the verb to “speak;” and, according to this derivation, the idea is that God spoke to His people; that he “communed” with them; that He answered their prayers from that sacred recess - His special dwelling-place. See Exodus 25:22; Numbers 7:89.
Clarke's Notes on the Bible
Verse Psalms 28:2. Toward thy holy oracle. — דביר קדשך debir kodshecha; debir properly means that place in the holy of holies from which God gave oracular answers to the high priest. This is a presumptive proof that there was a temple now standing; and the custom of stretching out the hands in prayer towards the temple, when the Jews were at a distance from it, is here referred to.
