the Fourth Week after Easter
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THE MESSAGE
Psalms 25:5
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- DailyParallel Translations
Guide me in your truth and teach me,for you are the God of my salvation;I wait for you all day long.
Guide me in your truth, and teach me, For you are the God of my salvation, I wait for you all day long.
Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day.
Lead me in your truth and teach me, for you are the God of my salvation; for you I wait all the day long.
Guide me in your truth, and teach me, my God, my Savior. I trust you all day long.
Guide me into your truth and teach me. For you are the God who delivers me; on you I rely all day long.
Guide me in Your truth and teach me, For You are the God of my salvation; For You [and only You] I wait [expectantly] all the day long.
Lead me in Your truth and teach me, For You are the God of my salvation; For You I wait all the day.
Guide me in your truth, and teach me, For you are the God of my salvation, I wait for you all day long.
Leade me foorth in thy trueth, and teache me: for thou art the God of my saluation: in thee doe I trust all the day.
Lead me in Your truth and teach me,For You are the God of my salvation;In You I hope all the day.
Guide me in Your truth and teach me, for You are the God of my salvation; all day long I wait for You.
guide me by your truth and instruct me. You keep me safe, and I always trust you.
Guide me in your truth, and teach me; for you are the God who saves me, my hope is in you all day long.
Make me to walk in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day.
Guide me and teach me your truths. You are my God, my Savior. You are the one I have been waiting for.
Lead me in thy truth, and teach me; for thou art my God and my Saviour; on thee do I wait all the day.
Teach me to live according to your truth, for you are my God, who saves me. I always trust in you.
Cause me to walk in your truth and teach me, because you are the God of my salvation. I await you all day long.
lead me in Your truth and teach me; for You are the God of my salvation; on You I wait all the day long.
Lede me in yi trueth and lerne me, for thou art the God off my health, and in the is my hope all the daye longe.
Guide me in thy truth, and teach me; For thou art the God of my salvation; For thee do I wait all the day.
Be my guide and teacher in the true way; for you are the God of my salvation; I am waiting for your word all the day.
Guide me in Thy truth, and teach me; for Thou art the God of my salvation;
Lead me in thy trueth, and teach me: for thou art the God of my saluation, on thee doe I waite all the day.
leade me foorth in thy trueth and teache me, for thou art the Lorde of my saluation, I haue wayted for thee al the day long.
Lead me in thy truth, and teach me: for thou art God my Saviour: and I have waited on thee all the day.
Guide me in thy truth, and teach me; for thou art the God of my salvation; on thee do I wait all the day.
Dresse thou me in thi treuthe, and teche thou me, for thou art God my sauyour; and Y suffride thee al dai.
Guide me in your truth, and teach me; For you are the God of my salvation; For you I wait all the day.
Lead me in thy truth, and teach me: for thou [art] the God of my salvation; on thee do I wait all the day.
Lead me in Your truth and teach me, For You are the God of my salvation; On You I wait all the day.
Lead me by your truth and teach me, for you are the God who saves me. All day long I put my hope in you.
Lead me in Your truth and teach me. For You are the God Who saves me. I wait for You all day long.
Lead me in your truth, and teach me, for you are the God of my salvation; for you I wait all day long.
Guide me into thy truth and teach me, for, thou, art my delivering God, For thee, have I waited all the day:
(24-5) Direct me in thy truth, and teach me; for thou art God my Saviour; and on thee have I waited all the day long.
Lead me in thy truth, and teach me, for thou art the God of my salvation; for thee I wait all the day long.
Cause me to tread in Thy truth, and teach me, For Thou [art] the God of my salvation, Near Thee I have waited all the day.
Lead me in Your truth and teach me, For You are the God of my salvation; For You I wait all the day.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Lead: Psalms 25:8, Psalms 25:10, Psalms 43:3, Psalms 43:4, Psalms 107:7, Isaiah 35:8, Isaiah 42:16, Isaiah 49:10, Jeremiah 31:9, John 8:31, John 8:32, John 14:26, John 16:13, Romans 8:14, Ephesians 4:21, 1 John 2:27, Revelation 7:17
teach: Psalms 119:26, Psalms 119:33, Psalms 119:66, Nehemiah 9:20, Job 36:22, Isaiah 54:13, Jeremiah 31:33, Jeremiah 31:34, John 6:45, Ephesians 4:20, Ephesians 4:21
God: Psalms 24:5, Psalms 68:20, Psalms 79:9, Psalms 88:1
on thee: Psalms 22:2, Psalms 86:3, Psalms 88:1, Psalms 119:97, Proverbs 8:34, Proverbs 23:17, Isaiah 30:18, Luke 18:7
Reciprocal: Exodus 4:12 - General 2 Samuel 2:1 - inquired 1 Kings 8:36 - thou teach 2 Chronicles 6:27 - when thou hast Job 34:32 - which Psalms 5:8 - Lead Psalms 18:46 - the God Psalms 26:3 - and Psalms 27:11 - Teach Psalms 31:3 - lead Psalms 62:1 - my soul Psalms 119:7 - when Psalms 119:12 - teach Psalms 143:8 - cause me Psalms 143:10 - Teach Proverbs 2:3 - if Proverbs 4:11 - led Proverbs 8:20 - lead Isaiah 40:31 - they that Jeremiah 42:3 - General Micah 7:7 - wait Habakkuk 3:18 - the God Acts 10:2 - and prayed Galatians 5:5 - wait Galatians 5:18 - if
Cross-References
Abraham lived 175 years. Then he took his final breath. He died happy at a ripe old age, full of years, and was buried with his family. His sons Isaac and Ishmael buried him in the cave of Machpelah in the field of Ephron son of Zohar the Hittite, next to Mamre. It was the field that Abraham had bought from the Hittites. Abraham was buried next to his wife Sarah. After Abraham's death, God blessed his son Isaac. Isaac lived at Beer Lahai Roi.
This is the family tree of Ishmael son of Abraham, the son that Hagar the Egyptian, Sarah's maid, bore to Abraham.
Isaac prayed hard to God for his wife because she was barren. God answered his prayer and Rebekah became pregnant. But the children tumbled and kicked inside her so much that she said, "If this is the way it's going to be, why go on living?" She went to God to find out what was going on. God told her, Two nations are in your womb, two peoples butting heads while still in your body. One people will overpower the other, and the older will serve the younger.
Jesus resumed talking to the people, but now tenderly. "The Father has given me all these things to do and say. This is a unique Father-Son operation, coming out of Father and Son intimacies and knowledge. No one knows the Son the way the Father does, nor the Father the way the Son does. But I'm not keeping it to myself; I'm ready to go over it line by line with anyone willing to listen.
Jesus, undeterred, went right ahead and gave his charge: "God authorized and commanded me to commission you: Go out and train everyone you meet, far and near, in this way of life, marking them by baptism in the threefold name: Father, Son, and Holy Spirit. Then instruct them in the practice of all I have commanded you. I'll be with you as you do this, day after day after day, right up to the end of the age."
I, Paul, have been sent on special assignment by Christ as part of God's master plan. Together with my friend Timothy, I greet the Christians and stalwart followers of Christ who live in Colosse. May everything good from God our Father be yours! Our prayers for you are always spilling over into thanksgivings. We can't quit thanking God our Father and Jesus our Messiah for you! We keep getting reports on your steady faith in Christ, our Jesus, and the love you continuously extend to all Christians. The lines of purpose in your lives never grow slack, tightly tied as they are to your future in heaven, kept taut by hope. The Message is as true among you today as when you first heard it. It doesn't diminish or weaken over time. It's the same all over the world. The Message bears fruit and gets larger and stronger, just as it has in you. From the very first day you heard and recognized the truth of what God is doing, you've been hungry for more. It's as vigorous in you now as when you learned it from our friend and close associate Epaphras. He is one reliable worker for Christ! I could always depend on him. He's the one who told us how thoroughly love had been worked into your lives by the Spirit. Be assured that from the first day we heard of you, we haven't stopped praying for you, asking God to give you wise minds and spirits attuned to his will, and so acquire a thorough understanding of the ways in which God works. We pray that you'll live well for the Master, making him proud of you as you work hard in his orchard. As you learn more and more how God works, you will learn how to do your work. We pray that you'll have the strength to stick it out over the long haul—not the grim strength of gritting your teeth but the glory-strength God gives. It is strength that endures the unendurable and spills over into joy, thanking the Father who makes us strong enough to take part in everything bright and beautiful that he has for us. God rescued us from dead-end alleys and dark dungeons. He's set us up in the kingdom of the Son he loves so much, the Son who got us out of the pit we were in, got rid of the sins we were doomed to keep repeating. We look at this Son and see the God who cannot be seen. We look at this Son and see God's original purpose in everything created. For everything, absolutely everything, above and below, visible and invisible, rank after rank after rank of angels—everything got started in him and finds its purpose in him. He was there before any of it came into existence and holds it all together right up to this moment. And when it comes to the church, he organizes and holds it together, like a head does a body. He was supreme in the beginning and—leading the resurrection parade—he is supreme in the end. From beginning to end he's there, towering far above everything, everyone. So spacious is he, so roomy, that everything of God finds its proper place in him without crowding. Not only that, but all the broken and dislocated pieces of the universe—people and things, animals and atoms—get properly fixed and fit together in vibrant harmonies, all because of his death, his blood that poured down from the cross. You yourselves are a case study of what he does. At one time you all had your backs turned to God, thinking rebellious thoughts of him, giving him trouble every chance you got. But now, by giving himself completely at the Cross, actually dying for you, Christ brought you over to God's side and put your lives together, whole and holy in his presence. You don't walk away from a gift like that! You stay grounded and steady in that bond of trust, constantly tuned in to the Message, careful not to be distracted or diverted. There is no other Message—just this one. Every creature under heaven gets this same Message. I, Paul, am a messenger of this Message. I want you to know how glad I am that it's me sitting here in this jail and not you. There's a lot of suffering to be entered into in this world—the kind of suffering Christ takes on. I welcome the chance to take my share in the church's part of that suffering. When I became a servant in this church, I experienced this suffering as a sheer gift, God's way of helping me serve you, laying out the whole truth. This mystery has been kept in the dark for a long time, but now it's out in the open. God wanted everyone, not just Jews, to know this rich and glorious secret inside and out, regardless of their background, regardless of their religious standing. The mystery in a nutshell is just this: Christ is in you, so therefore you can look forward to sharing in God's glory. It's that simple. That is the substance of our Message. We preach Christ, warning people not to add to the Message. We teach in a spirit of profound common sense so that we can bring each person to maturity. To be mature is to be basic. Christ! No more, no less. That's what I'm working so hard at day after day, year after year, doing my best with the energy God so generously gives me.
Gill's Notes on the Bible
Lead me in thy truth, and teach me,.... Meaning the word of God, the Scriptures of truth; and the Gospel, which is the word of truth, and truth itself, John 17:17; and the sense is, either that God would lead him by his Spirit more and more into all truth, as contained in his word; or that he would lead him by it and according to it, that he might form his principles and his conduct more agreeably to it, which is the standard and rule of faith and practice: which leading is by teaching; and reasons urged for granting all the above petitions follow,
for thou [art] the God of my salvation; who, in infinite wisdom, contrived scheme and method of it in his Son, and by him effected it, and by his Spirit had made application of it to him: and since the Lord had done such great things for him, he hoped the requests he had made would be granted: he adds,
on thee do I wait all the day; or continually, in public and in private, attending to all the duties of religion, yet not trusting in them, but in the Lord; and therefore he entreated he might not be ashamed of his hope and expectation for deliverance and salvation.
Barnes' Notes on the Bible
Lead me in thy truth - In the way which thou regardest as truth, or which thou seest to be true. Truth is eternal and unchanging. What God sees and regards as truth is true, because he sees things as they are; and when we have the divine estimate of anything, we understand what the thing is. It is not that he makes it to be true, but that he sees it to be true. Such is the perfection of His nature that we have the utmost assurance that what God regards as truth is truth; what He proclaims to be right is right. It is then His truth, as He adopts it for the rule of His own conduct, and makes it known to His creatures to guide them.
And teach me - Since this would be understood by the psalmist, it would be a prayer that God would teach him by His law as then made known; by His Spirit in the heart; by the dispensations of His providence. As applicable to us, it is a prayer that He would instruct us by all the truths then made known, and all that have since been revealed; by His Spirit in its influences on our hearts; by the events which are occurring around us; by the “accumulated” truth of ages; the knowledge which by all the methods He employs He has imparted to people for their guidance and direction.
For thou art the God of my salvation - The word “salvation” is not to be understood here in the sense in which it is now commonly used, as denoting deliverance from sin and future ruin, but in the more general sense of “deliverance” - deliverance from danger and death. The phrase is synonymous with “preservation,” and the idea is that the psalmist regarded God as his preserver; or that he owed his protection and safety in the time of danger to Him alone.
On thee do I wait - That is, I rely on Thee; or, I am dependent on Thee. He had no other source of reliance or dependence.
All the day - Continually, always. He was really dependent upon Him at all times, and he felt that dependence. It is always true that we are dependent upon God for everything; it is not true that we always feel this. It was a characteristic of the piety of the psalmist that he did feel this.
Clarke's Notes on the Bible
Verse Psalms 25:5. On thee do I wait — This is the line in which ו vau, the sixth letter in the order of the alphabet, is lost; for the line begins with א aleph, אותך othecha, "on thee." But four of Kennicott's and De Rossi's MSS. have ואותך veothecha, "AND upon thee." This restores the lost ו vau, which signifies "and." The Septuagint, Syriac, Vulgate, Arabic, AEthiopic, and Anglo-Saxon, preserve it.