the <>Sixth Sunday after Easter
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THE MESSAGE
Proverbs 4:26
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- CharlesEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
Carefully consider the path for your feet,and all your ways will be established.
Make the path of your feet level. Let all of your ways be established.
Ponder the path of thy feet, and let all thy ways be established.
Ponder the path of your feet; then all your ways will be sure.
Be careful what you do, and always do what is right.
Make the path for your feet level, so that all your ways may be established.
Consider well and watch carefully the path of your feet, And all your ways will be steadfast and sure.
Watch the path of your feet, And all your ways will be established.
Make the path of your feet level. Let all of your ways be established.
Ponder the path of thy feete, and let all thy waies be ordred aright.
Watch the track of your feetAnd all your ways will be established.
Make level paths for your feet, and all your ways will be sure.
Know where you are headed, and you will stay on solid ground.
Level the path for your feet, let all your ways be properly prepared;
Ponder the path of thy feet, and let all thy ways be well-ordered.
Make sure you are going the right way, and nothing will make you fall.
Keep your feet away from evil paths; then all your ways shall be firm.
Plan carefully what you do, and whatever you do will turn out right.
May the path of your foot be balanced and all your ways be sure.
Study the track of your feet, then all your ways will be established.
Podre the path of thy fete, so shal all yi wayes be sure.
Make level the path of thy feet, And let all thy ways be established.
Keep a watch on your behaviour; let all your ways be rightly ordered.
Make plain the path of thy feet, and let all thy ways be established.
Ponder the path of thy feet, and let all thy wayes be established.
Ponder the path of thy feete, and let all thy wayes be ordred aright.
Make straight paths for thy feet, and order thy ways aright.
Make level the path of thy feet, and let all thy ways be established.
Dresse thou pathis to thi feet, and alle thi weies schulen be stablischid.
Make level the path of your feet, And let all your ways be established.
Ponder the path of thy feet, and let all thy ways be established.
Ponder the path of your feet, And let all your ways be established.
Mark out a straight path for your feet; stay on the safe path.
Watch the path of your feet, and all your ways will be sure.
Keep straight the path of your feet, and all your ways will be sure.
Make level the track of thy foot, that, all thy ways, may be directed aright:
Make straight the path for thy feet, and all thy ways shall be established.
Take heed to the path of your feet, then all your ways will be sure.
Ponder thou the path of thy feet, And all thy ways [are] established.
Watch the path of your feet And all your ways will be established.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Ponder: Proverbs 5:6, Psalms 119:59, Ezekiel 18:28, Haggai 1:5, Haggai 1:7, Ephesians 5:15, Ephesians 5:17
let all thy ways be established: or, all thy ways shall be ordered aright, Psalms 37:23, Psalms 40:2, 1 Thessalonians 3:13, 2 Thessalonians 3:3, 1 Peter 5:10
Reciprocal: Deuteronomy 28:14 - thou shalt Joshua 23:6 - that ye Psalms 39:1 - I said Proverbs 14:15 - simple Matthew 7:14 - narrow Hebrews 12:13 - make
Cross-References
God told him, "No. Anyone who kills Cain will pay for it seven times over." God put a mark on Cain to protect him so that no one who met him would kill him.
Cain slept with his wife. She conceived and had Enoch. He then built a city and named it after his son, Enoch. Enoch had Irad, Irad had Mehujael, Mehujael had Methushael, Methushael had Lamech.
He moved on from there to the hill country east of Bethel and pitched his tent between Bethel to the west and Ai to the east. He built an altar there and prayed to God .
Isaac built an altar there and prayed, calling on God by name. He pitched his tent and his servants started digging another well.
"And now listen to this, family of Jacob, you who are called by the name Israel: Who got you started in the loins of Judah, you who use God 's name to back up your promises and pray to the God of Israel? But do you mean it? Do you live like it? You claim to be citizens of the Holy City; you act as though you lean on the God of Israel, named God -of-the-Angel-Armies. For a long time now, I've let you in on the way I work: I told you what I was going to do beforehand, then I did it and it was done, and that's that. I know you're a bunch of hardheads, obstinate and flint-faced, So I got a running start and began telling you what was going on before it even happened. That is why you can't say, ‘My god-idol did this.' ‘My favorite god-carving commanded this.' You have all this evidence confirmed by your own eyes and ears. Shouldn't you be talking about it? And that was just the beginning. I have a lot more to tell you, things you never knew existed. This isn't a variation on the same old thing. This is new, brand-new, something you'd never guess or dream up. When you hear this you won't be able to say, ‘I knew that all along.' You've never been good listeners to me. You have a history of ignoring me, A sorry track record of fickle attachments— rebels from the womb. But out of the sheer goodness of my heart, because of who I am, I keep a tight rein on my anger and hold my temper. I don't wash my hands of you. Do you see what I've done? I've refined you, but not without fire. I've tested you like silver in the furnace of affliction. Out of myself, simply because of who I am, I do what I do. I have my reputation to keep up. I'm not playing second fiddle to either gods or people.
Who Goes There? The watchmen call out, "Who goes there, marching out of Edom, out of Bozrah in clothes dyed red? Name yourself, so splendidly dressed, advancing, bristling with power!" "It is I: I speak what is right, I, mighty to save!" "And why are your robes so red, your clothes dyed red like those who tread grapes?" "I've been treading the winepress alone. No one was there to help me. Angrily, I stomped the grapes; raging, I trampled the people. Their blood spurted all over me— all my clothes were soaked with blood. I was set on vengeance. The time for redemption had arrived. I looked around for someone to help —no one. I couldn't believe it —not one volunteer. So I went ahead and did it myself, fed and fueled by my rage. I trampled the people in my anger, crushed them under foot in my wrath, soaked the earth with their lifeblood." I'll make a list of God 's gracious dealings, all the things God has done that need praising, All the generous bounties of God , his great goodness to the family of Israel— Compassion lavished, love extravagant. He said, "Without question these are my people, children who would never betray me." So he became their Savior. In all their troubles, he was troubled, too. He didn't send someone else to help them. He did it himself, in person. Out of his own love and pity he redeemed them. He rescued them and carried them along for a long, long time. But they turned on him; they grieved his Holy Spirit. So he turned on them, became their enemy and fought them. Then they remembered the old days, the days of Moses, God's servant: "Where is he who brought the shepherds of his flock up and out of the sea? And what happened to the One who set his Holy Spirit within them? Who linked his arm with Moses' right arm, divided the waters before them, Making him famous ever after, and led them through the muddy abyss as surefooted as horses on hard, level ground? Like a herd of cattle led to pasture, the Spirit of God gave them rest." That's how you led your people! That's how you became so famous! Look down from heaven, look at us! Look out the window of your holy and magnificent house! Whatever happened to your passion, your famous mighty acts, Your heartfelt pity, your compassion? Why are you holding back? You are our Father. Abraham and Israel are long dead. They wouldn't know us from Adam. But you're our living Father, our Redeemer, famous from eternity! Why, God , did you make us wander from your ways? Why did you make us cold and stubborn so that we no longer worshiped you in awe? Turn back for the sake of your servants. You own us! We belong to you! For a while your holy people had it good, but now our enemies have wrecked your holy place. For a long time now, you've paid no attention to us. It's like you never knew us.
"In the end I will turn things around for the people. I'll give them a language undistorted, unpolluted, Words to address God in worship and, united, to serve me with their shoulders to the wheel. They'll come from beyond the Ethiopian rivers, they'll come praying— All my scattered, exiled people will come home with offerings for worship. You'll no longer have to be ashamed of all those acts of rebellion. I'll have gotten rid of your arrogant leaders. No more pious strutting on my holy hill! I'll leave a core of people among you who are poor in spirit— What's left of Israel that's really Israel. They'll make their home in God . This core holy people will not do wrong. They won't lie, won't use words to flatter or seduce. Content with who they are and where they are, unanxious, they'll live at peace."
Gill's Notes on the Bible
Ponder the path of thy feet,.... Consider well what path it is, whether right or wrong; or weigh it in the balances of thought, as Aben Ezra; or rather in the balances of the word, and see whether it agrees with that or not. The Septuagint version is, "make straight paths for thy feet"; to which the author of the epistle to the Hebrews seems to have respect, Hebrews 12:13;
and let all thy walls be established; so as to walk on steadily, constantly, uniformly, and not be easily moved out of the ways of religion and truth. Or, "let all thy ways be prepared", or "directed", or "disposed" c; according to the rule of the divine word. Some render it as a promise, "and all thy ways shall be established" d; when care is taken to look well into them; see 2 Chronicles 20:20.
c יכנו "dirigantur", Tigurine version, Mercerus; "recte apparentur aut disponantur", Vatablus. d "Stabilientur", V. L. Pagninus, Montanus; "constabilientur", Schultens.
Barnes' Notes on the Bible
Speech turned from its true purpose, the wandering eye that leads on to evil, action hasty and inconsiderate, are the natural results where we do not “above all keeping keep our heart” Proverbs 4:23.
Clarke's Notes on the Bible
Verse Proverbs 4:26. Ponder the path of thy feet — Weigh well the part thou shouldst act in life. See that thou contract no bad habits.