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THE MESSAGE
Proverbs 29:13
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- CharlesEncyclopedias:
- InternationalParallel Translations
The poor and the oppressor have this in common:the Lord gives light to the eyes of both.
The poor man and the oppressor have this in common: The LORD gives sight to the eyes of both.
The poor and the deceitful man meet together: the Lord lighteneth both their eyes.
The poor man and the oppressor meet together; the Lord gives light to the eyes of both.
The poor person and the oppressor have this in common: The LORD gives light to the eyes of both.
The poor person and the cruel person are alike in that the Lord gave eyes to both of them.
The poor man and the oppressor have this in common: The LORD gives light to the eyes of both.
The poor man and the oppressor have this in common: Yahweh gives sight to the eyes of both.
The poore and the vsurer meete together, and the Lord lighteneth both their eyes.
The poor man and the oppressor meet together in this—Yahweh gives light to the eyes of both.
The poor man and the oppressor have this in common: The LORD gives light to the eyes of both.
The poor and all who abuse them must each depend on God for light.
The poor and the oppressor have this in common: Adonai gives light to the eyes of both.
The indigent and the oppressor meet together; Jehovah lighteneth the eyes of them both.
In one way the poor and those who steal from them are the same—the Lord made them both.
The poor man and the oppressor meet together, and the LORD lightens the eves of both.
A poor person and his oppressor have this in common—the Lord gave eyes to both of them.
The poor and a man of oppression have this in common: Yahweh gives light to the eyes of them both.
The poor and the injurious man meet together. Jehovah enlightens the eyes of both.
The poore and the lender mete together, the LORDE lighteneth both their eyes.
The poor man and the oppressor meet together; Jehovah lighteneth the eyes of them both.
The poor man and his creditor come face to face: the Lord gives light to their eyes equally.
The poor man and the oppressor meet together; the LORD giveth light to the eyes of them both.
The poore and the deceitful man meet together: the Lord lightneth both their eyes.
The poore and the lender meete together, and the Lorde lyghteneth both their eyes.
Take away the man’s garment, (for a scorner has passed by) whoever lays waste another’s goods.
The poor man and the oppressor meet together: the LORD lighteneth the eyes of them both.
A pore man and a leenere metten hem silf; the Lord is liytnere of euer ethir.
The poor man and the oppressor meet together; Yahweh lightens the eyes of them both.
The poor and the deceitful man meet together: the LORD enlighteneth both their eyes.
The poor person and the oppressor have this in common: the Lord gives light to the eyes of them both.
The poor man and the oppressor have this in common: The LORD gives light to the eyes of both.
The poor and the oppressor have this in common— the Lord gives sight to the eyes of both.
The Lord gives light to the eyes of both the poor man and the man who makes it hard for others.
The poor and the oppressor have this in common: the Lord gives light to the eyes of both.
The poor man and the man of usury, meet together, he that enlighteneth the eyes of them both, is Yahweh.
The poor man and the creditor have met one another: the Lord is the enlightener of them both.
The poor man and the oppressor meet together; the LORD gives light to the eyes of both.
The poor and the man of frauds have met together, Jehovah is enlightening the eyes of them both.
The poor man and the oppressor have this in common: The LORD gives light to the eyes of both.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the deceitful man: or, the usurer, Matthew 9:9, 1 Corinthians 6:10
meet: Proverbs 22:2, Exodus 22:25, Exodus 22:26, Leviticus 25:35-37, Nehemiah 5:5-7
Lord: Psalms 13:3, Matthew 5:45, Ephesians 2:1
Reciprocal: Ecclesiastes 11:7 - the light
Cross-References
Rebekah had a brother named Laban. Laban ran outside to the man at the spring. He had seen the nose ring and the bracelets on his sister and had heard her say, "The man said this and this and this to me." So he went to the man and there he was, still standing with his camels at the spring. Laban welcomed him: "Come on in, blessed of God ! Why are you standing out here? I've got the house ready for you; and there's also a place for your camels."
God spoke to Aaron, "Go and meet Moses in the wilderness." He went and met him at the mountain of God and kissed him. Moses told Aaron the message that God had sent him to speak and the wonders he had commanded him to do.
Moses went out to welcome his father-in-law. He bowed to him and kissed him. Each asked the other how things had been with him. Then they went into the tent. Moses told his father-in-law the story of all that God had done to Pharaoh and Egypt in helping Israel, all the trouble they had experienced on the journey, and how God had delivered them.
The army crossed the Jordan but the king stayed. The king kissed and blessed Barzillai, who then returned home. Then the king, Kimham with him, crossed over at Gilgal. The whole army of Judah and half the army of Israel processed with the king. The men of Israel came to the king and said, "Why have our brothers, the men of Judah, taken over as if they owned the king, escorting the king and his family and close associates across the Jordan?" The men of Judah retorted, "Because the king is related to us, that's why! But why make a scene? You don't see us getting treated special because of it, do you?" The men of Israel shot back, "We have ten shares in the king to your one. Besides we're the firstborn—so why are we having to play second fiddle? It was our idea to bring him back." But the men of Judah took a harder line than the men of Israel.
Holy embraces all around! All the churches of Christ send their warmest greetings!
Use your heads as you live and work among outsiders. Don't miss a trick. Make the most of every opportunity. Be gracious in your speech. The goal is to bring out the best in others in a conversation, not put them down, not cut them out.
Gill's Notes on the Bible
The poor and the deceitful man meet together,.... Or "the usurer" q; who by usury, by fraud and deception, is possessed of the mammon of unrighteousness, and is become rich; he and the poor man meet together; and so the sense is the same as in Proverbs 22:2;
Proverbs 22:2- :;
the Lord lighteneth both their eyes; with the light of natural life, and with the light of natural reason, John 1:4; and so is the same as being "the Maker of them all", in the above place; or he bestows his providential favours on both; causes his sun to shine upon the rich and poor, the wicked and the righteous, Matthew 5:45. Or it may be understood of the light of grace; for though, for the most part, God chooses and calls the poor of the world, and lightens their eyes with the light of his grace, when not many wise and noble are called and enlightened; yet this is not restrained wholly to men of one and the same condition of life; yea, God sometimes calls and enlightens publicans, tax gatherers, and extortioners, as Matthew and Zacchaeus.
q איש תכבים "vir usurarum", Mercerus; "foenerator", Piscator, Tigurine version; "usurarius", Munster.
Barnes' Notes on the Bible
Better, The poor and the oppressor. “Usurer,” as in the margin expresses the special form of oppression from which the poor suffer most at the hands of the rich. God has made them both and bestows His light equally on both.
Clarke's Notes on the Bible
Verse Proverbs 29:13. The poor and the deceitful man — It is difficult to fix the meaning of תככים techachim, which we here render the deceitful man. The TARGUM has, "The poor and the man of LITTLE WEALTH." The SEPTUAGINT, "The usurer and the DEBTOR." The VULGATE, "The poor and CREDITOR." COVERDALE, "The poor and the LENDER." OTHERS, "The poor and the RICH;" "The poor and the OPPRESSORS." I suppose the meaning may be the same as in Proverbs 22:2: "The rich and the poor meet together; the Lord is the Maker of them all." Where see the note.
