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THE MESSAGE
Proverbs 26:3
A whip for the racehorse, a tiller for the sailboat— and a stick for the back of fools!
Jump to:Bible Study Tools • Parallel Bible Verse • Bible Contextual Overview • Bible Cross-References • Gill's Bible Notes • Clarke's Bible Notes
Bible Study Resources
Concordances:
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- InternationalParallel Translations
Christian Standard Bible®
A whip for the horse, a bridle for the donkey,and a rod for the backs of fools.
A whip for the horse, a bridle for the donkey,and a rod for the backs of fools.
Hebrew Names Version
A whip for the horse, a bridle for the donkey, And a rod for the back of fools!
A whip for the horse, a bridle for the donkey, And a rod for the back of fools!
King James Version
A whip for the horse, a bridle for the ass, and a rod for the fool's back.
A whip for the horse, a bridle for the ass, and a rod for the fool's back.
English Standard Version
A whip for the horse, a bridle for the donkey, and a rod for the back of fools.
A whip for the horse, a bridle for the donkey, and a rod for the back of fools.
New American Standard Bible
A whip is for the horse, a bridle for the donkey, And a rod for the back of fools.
A whip is for the horse, a bridle for the donkey, And a rod for the back of fools.
New Century Version
Whips are for horses, and harnesses are for donkeys, so paddles are good for fools.
Whips are for horses, and harnesses are for donkeys, so paddles are good for fools.
Amplified Bible
A whip for the horse, a bridle for the donkey, And a rod for the backs of fools [who refuse to learn].
A whip for the horse, a bridle for the donkey, And a rod for the backs of fools [who refuse to learn].
World English Bible
A whip for the horse, a bridle for the donkey, And a rod for the back of fools!
A whip for the horse, a bridle for the donkey, And a rod for the back of fools!
Geneva Bible (1587)
Vnto the horse belongeth a whip, to the asse a bridle, and a rod to the fooles backe.
Vnto the horse belongeth a whip, to the asse a bridle, and a rod to the fooles backe.
Legacy Standard Bible
A whip is for the horse, a bridle for the donkey,And a rod for the back of fools.
A whip is for the horse, a bridle for the donkey,And a rod for the back of fools.
Berean Standard Bible
A whip for the horse, a bridle for the donkey, and a rod for the backs of fools!
A whip for the horse, a bridle for the donkey, and a rod for the backs of fools!
Contemporary English Version
Horses and donkeys must be beaten and bridled— and so must fools.
Horses and donkeys must be beaten and bridled— and so must fools.
Complete Jewish Bible
A whip for a horse, a bridle for a donkey, and a rod for the back of fools.
A whip for a horse, a bridle for a donkey, and a rod for the back of fools.
Darby Translation
A whip for the horse, a bridle for the ass, and a rod for the back of fools.
A whip for the horse, a bridle for the ass, and a rod for the back of fools.
Easy-to-Read Version
You have to whip a horse, you have to put a bridle on a mule, and you have to beat a fool.
You have to whip a horse, you have to put a bridle on a mule, and you have to beat a fool.
George Lamsa Translation
A whip for the horse, a goad for the ass, and a rod for the back of a fool.
A whip for the horse, a goad for the ass, and a rod for the back of a fool.
Good News Translation
You have to whip a horse, you have to bridle a donkey, and you have to beat a fool.
You have to whip a horse, you have to bridle a donkey, and you have to beat a fool.
Lexham English Bible
A whip for the horse, a bridle for the donkey, and a rod for the back of fools.
A whip for the horse, a bridle for the donkey, and a rod for the back of fools.
Literal Translation
A whip for the horse, a bridle for the ass, and a rod for the back of fools.
A whip for the horse, a bridle for the ass, and a rod for the back of fools.
Miles Coverdale Bible (1535)
Vnto the horse belongeth a whyppe, to the Asse a brydle, and a rodde to the fooles backe.
Vnto the horse belongeth a whyppe, to the Asse a brydle, and a rodde to the fooles backe.
American Standard Version
A whip for the horse, a bridle for the ass, And a rod for the back of fools.
A whip for the horse, a bridle for the ass, And a rod for the back of fools.
Bible in Basic English
A whip for the horse, a mouth-bit for the ass, and a rod for the back of the foolish.
A whip for the horse, a mouth-bit for the ass, and a rod for the back of the foolish.
JPS Old Testament (1917)
A whip for the horse, a bridle for the ass, and a rod for the back of fools.
A whip for the horse, a bridle for the ass, and a rod for the back of fools.
King James Version (1611)
A whip for the horse, a bridle for the asse; and a rod for the fooles backe.
A whip for the horse, a bridle for the asse; and a rod for the fooles backe.
Bishop's Bible (1568)
Unto the horse belongeth a whip, to the asse a brydle: and a rod to the fooles backe.
Unto the horse belongeth a whip, to the asse a brydle: and a rod to the fooles backe.
Brenton's Septuagint (LXX)
Give not thy wealth to women, nor thy mind and living to remorse. Do all things with counsel: drink wine with counsel.
Give not thy wealth to women, nor thy mind and living to remorse. Do all things with counsel: drink wine with counsel.
English Revised Version
A whip for the horse, a bridle for the ass, and a rod for the back of fools.
A whip for the horse, a bridle for the ass, and a rod for the back of fools.
Wycliffe Bible (1395)
Beting to an hors, and a bernacle to an asse; and a yerde in the bak of vnprudent men.
Beting to an hors, and a bernacle to an asse; and a yerde in the bak of vnprudent men.
Update Bible Version
A whip for the horse, a bridle for the donkey, And a rod for the back of fools.
A whip for the horse, a bridle for the donkey, And a rod for the back of fools.
Webster's Bible Translation
A whip for the horse, a bridle for the ass, and a rod for the fool's back.
A whip for the horse, a bridle for the ass, and a rod for the fool's back.
New English Translation
A whip for the horse and a bridle for the donkey, and a rod for the backs of fools!
A whip for the horse and a bridle for the donkey, and a rod for the backs of fools!
New King James Version
A whip for the horse, A bridle for the donkey, And a rod for the fool's back.
A whip for the horse, A bridle for the donkey, And a rod for the fool's back.
New Living Translation
Guide a horse with a whip, a donkey with a bridle, and a fool with a rod to his back!
Guide a horse with a whip, a donkey with a bridle, and a fool with a rod to his back!
New Life Bible
A whip is for the horse, leather ropes are for the donkey, and a stick is for the back of fools.
A whip is for the horse, leather ropes are for the donkey, and a stick is for the back of fools.
New Revised Standard
A whip for the horse, a bridle for the donkey, and a rod for the back of fools.
A whip for the horse, a bridle for the donkey, and a rod for the back of fools.
J.B. Rotherham Emphasized Bible
A whip for the horse, a bridle a for the ass, and a rod for the back of dullards.
A whip for the horse, a bridle a for the ass, and a rod for the back of dullards.
Douay-Rheims Bible
A whip for a horse, and a snaffle for an ass, and a rod for the back of fools.
A whip for a horse, and a snaffle for an ass, and a rod for the back of fools.
Revised Standard Version
A whip for the horse, a bridle for the ass, and a rod for the back of fools.
A whip for the horse, a bridle for the ass, and a rod for the back of fools.
Young's Literal Translation
A whip is for a horse, a bridle for an ass, And a rod for the back of fools.
A whip is for a horse, a bridle for an ass, And a rod for the back of fools.
New American Standard Bible (1995)
A whip is for the horse, a bridle for the donkey, And a rod for the back of fools.
A whip is for the horse, a bridle for the donkey, And a rod for the back of fools.
Contextual Overview
3 A whip for the racehorse, a tiller for the sailboat— and a stick for the back of fools!
Bible Verse Review
from Treasury of Scripure Knowledge
According to our notions, we should rather say, a bridle for the horse, and a whip for the ass; but it should be considered, that the Eastern asses are not only much more beautiful, but better goers that ours; and being active and well broken, they need only a bridle to guide them; whereas their horses being scarce, and often caught wild, and badly broken, are much less manageable, and need the correction of the whip. Proverbs 10:13, Proverbs 17:10, Proverbs 19:25, Proverbs 27:22, Judges 8:5-7, Psalms 32:9, 1 Corinthians 4:21, 2 Corinthians 10:6, 2 Corinthians 13:2
Reciprocal: Proverbs 19:29 - and Proverbs 26:1 - so Proverbs 29:19 - servant Isaiah 30:28 - a bridle Jeremiah 31:18 - as a
Cross-References
Genesis 12:7
God appeared to Abram and said, "I will give this land to your children." Abram built an altar at the place God had appeared to him.
God appeared to Abram and said, "I will give this land to your children." Abram built an altar at the place God had appeared to him.
Genesis 20:1
Abraham traveled from there south to the Negev and settled down between Kadesh and Shur. While he was camping in Gerar, Abraham said of his wife Sarah, "She's my sister." So Abimelech, king of Gerar, sent for Sarah and took her. But God came to Abimelech in a dream that night and told him, "You're as good as dead—that woman you took, she's a married woman." Now Abimelech had not yet slept with her, hadn't so much as touched her. He said, "Master, would you kill an innocent man? Didn't he tell me, ‘She's my sister'? And didn't she herself say, ‘He's my brother'? I had no idea I was doing anything wrong when I did this." God said to him in the dream, "Yes, I know your intentions were pure, that's why I kept you from sinning against me; I was the one who kept you from going to bed with her. So now give the man's wife back to him. He's a prophet and will pray for you—pray for your life. If you don't give her back, know that it's certain death both for you and everyone in your family." Abimelech was up first thing in the morning. He called all his house servants together and told them the whole story. They were shocked. Then Abimelech called in Abraham and said, "What have you done to us? What have I ever done to you that you would bring on me and my kingdom this huge offense? What you've done to me ought never to have been done." Abimelech went on to Abraham, "Whatever were you thinking of when you did this thing?" Abraham said, "I just assumed that there was no fear of God in this place and that they'd kill me to get my wife. Besides, the truth is that she is my half sister; she's my father's daughter but not my mother's. When God sent me out as a wanderer from my father's home, I told her, ‘Do me a favor; wherever we go, tell people that I'm your brother.'" Then Abimelech gave Sarah back to Abraham, and along with her sent sheep and cattle and servants, both male and female. He said, "My land is open to you; live wherever you wish." And to Sarah he said, "I've given your brother a thousand pieces of silver—that clears you of even a shadow of suspicion before the eyes of the world. You're vindicated." Then Abraham prayed to God and God healed Abimelech, his wife and his maidservants, and they started having babies again. For God had shut down every womb in Abimelech's household on account of Sarah, Abraham's wife.
Abraham traveled from there south to the Negev and settled down between Kadesh and Shur. While he was camping in Gerar, Abraham said of his wife Sarah, "She's my sister." So Abimelech, king of Gerar, sent for Sarah and took her. But God came to Abimelech in a dream that night and told him, "You're as good as dead—that woman you took, she's a married woman." Now Abimelech had not yet slept with her, hadn't so much as touched her. He said, "Master, would you kill an innocent man? Didn't he tell me, ‘She's my sister'? And didn't she herself say, ‘He's my brother'? I had no idea I was doing anything wrong when I did this." God said to him in the dream, "Yes, I know your intentions were pure, that's why I kept you from sinning against me; I was the one who kept you from going to bed with her. So now give the man's wife back to him. He's a prophet and will pray for you—pray for your life. If you don't give her back, know that it's certain death both for you and everyone in your family." Abimelech was up first thing in the morning. He called all his house servants together and told them the whole story. They were shocked. Then Abimelech called in Abraham and said, "What have you done to us? What have I ever done to you that you would bring on me and my kingdom this huge offense? What you've done to me ought never to have been done." Abimelech went on to Abraham, "Whatever were you thinking of when you did this thing?" Abraham said, "I just assumed that there was no fear of God in this place and that they'd kill me to get my wife. Besides, the truth is that she is my half sister; she's my father's daughter but not my mother's. When God sent me out as a wanderer from my father's home, I told her, ‘Do me a favor; wherever we go, tell people that I'm your brother.'" Then Abimelech gave Sarah back to Abraham, and along with her sent sheep and cattle and servants, both male and female. He said, "My land is open to you; live wherever you wish." And to Sarah he said, "I've given your brother a thousand pieces of silver—that clears you of even a shadow of suspicion before the eyes of the world. You're vindicated." Then Abraham prayed to God and God healed Abimelech, his wife and his maidservants, and they started having babies again. For God had shut down every womb in Abimelech's household on account of Sarah, Abraham's wife.
Genesis 26:1
There was a famine in the land, as bad as the famine during the time of Abraham. And Isaac went down to Abimelech, king of the Philistines, in Gerar.
There was a famine in the land, as bad as the famine during the time of Abraham. And Isaac went down to Abimelech, king of the Philistines, in Gerar.
Genesis 26:2
God appeared to him and said, "Don't go down to Egypt; stay where I tell you. Stay here in this land and I'll be with you and bless you. I'm giving you and your children all these lands, fulfilling the oath that I swore to your father Abraham. I'll make your descendants as many as the stars in the sky and give them all these lands. All the nations of the Earth will get a blessing for themselves through your descendants. And why? Because Abraham obeyed my summons and kept my charge—my commands, my guidelines, my teachings."
God appeared to him and said, "Don't go down to Egypt; stay where I tell you. Stay here in this land and I'll be with you and bless you. I'm giving you and your children all these lands, fulfilling the oath that I swore to your father Abraham. I'll make your descendants as many as the stars in the sky and give them all these lands. All the nations of the Earth will get a blessing for themselves through your descendants. And why? Because Abraham obeyed my summons and kept my charge—my commands, my guidelines, my teachings."
Genesis 26:6
So Isaac stayed put in Gerar.
So Isaac stayed put in Gerar.
Genesis 26:12
Isaac planted crops in that land and took in a huge harvest. God blessed him. The man got richer and richer by the day until he was very wealthy. He accumulated flocks and herds and many, many servants, so much so that the Philistines began to envy him. They got back at him by throwing dirt and debris into all the wells that his father's servants had dug back in the days of his father Abraham, clogging up all the wells.
Isaac planted crops in that land and took in a huge harvest. God blessed him. The man got richer and richer by the day until he was very wealthy. He accumulated flocks and herds and many, many servants, so much so that the Philistines began to envy him. They got back at him by throwing dirt and debris into all the wells that his father's servants had dug back in the days of his father Abraham, clogging up all the wells.
Genesis 26:16
Finally, Abimelech told Isaac: "Leave. You've become far too big for us."
Finally, Abimelech told Isaac: "Leave. You've become far too big for us."
Genesis 39:2
As it turned out, God was with Joseph and things went very well with him. He ended up living in the home of his Egyptian master. His master recognized that God was with him, saw that God was working for good in everything he did. He became very fond of Joseph and made him his personal aide. He put him in charge of all his personal affairs, turning everything over to him. From that moment on, God blessed the home of the Egyptian—all because of Joseph. The blessing of God spread over everything he owned, at home and in the fields, and all Potiphar had to concern himself with was eating three meals a day. Joseph was a strikingly handsome man. As time went on, his master's wife became infatuated with Joseph and one day said, "Sleep with me." He wouldn't do it. He said to his master's wife, "Look, with me here, my master doesn't give a second thought to anything that goes on here—he's put me in charge of everything he owns. He treats me as an equal. The only thing he hasn't turned over to me is you. You're his wife, after all! How could I violate his trust and sin against God?" She pestered him day after day after day, but he stood his ground. He refused to go to bed with her. On one of these days he came to the house to do his work and none of the household servants happened to be there. She grabbed him by his cloak, saying, "Sleep with me!" He left his coat in her hand and ran out of the house. When she realized that he had left his coat in her hand and run outside, she called to her house servants: "Look—this Hebrew shows up and before you know it he's trying to seduce us. He tried to make love to me but I yelled as loud as I could. With all my yelling and screaming, he left his coat beside me here and ran outside." She kept his coat right there until his master came home. She told him the same story. She said, "The Hebrew slave, the one you brought to us, came after me and tried to use me for his plaything. When I yelled and screamed, he left his coat with me and ran outside." When his master heard his wife's story, telling him, "These are the things your slave did to me," he was furious. Joseph's master took him and threw him into the jail where the king's prisoners were locked up. But there in jail God was still with Joseph: He reached out in kindness to him; he put him on good terms with the head jailer. The head jailer put Joseph in charge of all the prisoners—he ended up managing the whole operation. The head jailer gave Joseph free rein, never even checked on him, because God was with him; whatever he did God made sure it worked out for the best.
As it turned out, God was with Joseph and things went very well with him. He ended up living in the home of his Egyptian master. His master recognized that God was with him, saw that God was working for good in everything he did. He became very fond of Joseph and made him his personal aide. He put him in charge of all his personal affairs, turning everything over to him. From that moment on, God blessed the home of the Egyptian—all because of Joseph. The blessing of God spread over everything he owned, at home and in the fields, and all Potiphar had to concern himself with was eating three meals a day. Joseph was a strikingly handsome man. As time went on, his master's wife became infatuated with Joseph and one day said, "Sleep with me." He wouldn't do it. He said to his master's wife, "Look, with me here, my master doesn't give a second thought to anything that goes on here—he's put me in charge of everything he owns. He treats me as an equal. The only thing he hasn't turned over to me is you. You're his wife, after all! How could I violate his trust and sin against God?" She pestered him day after day after day, but he stood his ground. He refused to go to bed with her. On one of these days he came to the house to do his work and none of the household servants happened to be there. She grabbed him by his cloak, saying, "Sleep with me!" He left his coat in her hand and ran out of the house. When she realized that he had left his coat in her hand and run outside, she called to her house servants: "Look—this Hebrew shows up and before you know it he's trying to seduce us. He tried to make love to me but I yelled as loud as I could. With all my yelling and screaming, he left his coat beside me here and ran outside." She kept his coat right there until his master came home. She told him the same story. She said, "The Hebrew slave, the one you brought to us, came after me and tried to use me for his plaything. When I yelled and screamed, he left his coat with me and ran outside." When his master heard his wife's story, telling him, "These are the things your slave did to me," he was furious. Joseph's master took him and threw him into the jail where the king's prisoners were locked up. But there in jail God was still with Joseph: He reached out in kindness to him; he put him on good terms with the head jailer. The head jailer put Joseph in charge of all the prisoners—he ended up managing the whole operation. The head jailer gave Joseph free rein, never even checked on him, because God was with him; whatever he did God made sure it worked out for the best.
Psalms 32:8
Let me give you some good advice; I'm looking you in the eye and giving it to you straight:
Let me give you some good advice; I'm looking you in the eye and giving it to you straight:
Psalms 39:12
"Ah, God , listen to my prayer, my cry—open your ears. Don't be callous; just look at these tears of mine. I'm a stranger here. I don't know my way— a migrant like my whole family. Give me a break, cut me some slack before it's too late and I'm out of here."
"Ah, God , listen to my prayer, my cry—open your ears. Don't be callous; just look at these tears of mine. I'm a stranger here. I don't know my way— a migrant like my whole family. Give me a break, cut me some slack before it's too late and I'm out of here."
Gill's Notes on the Bible
A whip for the horse,.... One that is dull of going, or refractory and wants breaking;
a bridle for the ass; not to curb and restrain it from going too fist, asses being generally dull; but to direct its way and turn it when necessary, it being stiffnecked and obstinate; though the Septuagint, Syriac, and Arabic versions, render it a "spear" or "goad", something to prick with, and excite it to motion; and so the Targum; or otherwise one would have thought the whip was fitter for the ass and the bridle for the horse;
and a rod for the fool's back; suggesting that the fool, or wicked man, is like the horse or the mule; though not without understanding of things natural, yet of things divine and moral; and as stupid as the ass, however wise he may conceit himself to be, being born like a wild ass's colt; and instead of honour being given him, stripes should be laid upon him; he should be reproved sharply, and corrected for his wickedness, especially the causeless curser, Proverbs 19:29.
Clarke's Notes on the Bible
Verse Proverbs 26:3. A whip for the horse — Correction is as suitable to a fool, as a whip is for a horse, or a bridle for an ass.
