the Week of Proper 12 / Ordinary 17
Click here to learn more!
Read the Bible
THE MESSAGE
Obadiah 1:16
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
As you have drunk on my holy mountain,so all the nations will drink continually.They will drink and gulp downand be as though they had never been.
For as you have drunk on my holy mountain, so will all the nations drink continually. Yes, they will drink, swallow down, and will be as though they had not been.
For as ye haue drunke vpon my holy mountaine, so shall all the heathen drinke continually: yea, they shall drinke, and they shall swallow downe, and they shall bee as though they had not bene.
For as ye have drunk upon my holy mountain, so shall all the heathen drink continually, yea, they shall drink, and they shall swallow down, and they shall be as though they had not been.
For as you have drunk on my holy mountain, so all the nations shall drink continually; they shall drink and swallow, and shall be as though they had never been.
"For just as you drank on My holy mountain, All the nations will drink continually. They will drink to the last drop, And become as if they had never existed.
Because you drank in my Temple, all the nations will drink on and on. They will drink and drink until they disappear.
"Because just as you [Edom] drank on My holy mountain [desecrating it in the revelry of the destroyers], So shall all the nations drink continually [one by one, of My wrath]; Yes, they shall drink and swallow [the full measure of punishment] And become as though they had never existed.
For as yee haue drunke vpon mine holy Mountaine, so shall all the heathen drinke continually: yea, they shall drinke and swallow vp, and they shalbe as though they had not bene.
"Because just as you drank on My holy mountain, All the nations will drink continually. They will drink and swallow And become as if they had never existed.
Because just as you all drank on My holy mountain,All the nations will drink continually.They will drink and swallow,And they will be as if they never were.
For as you have drunk on My holy hill, so all the nations will drink continually. They will drink and gulp down, and be as if they had never been.
I forced the people of Judah to drink the wine of my anger on my sacred mountain. Soon the neighboring nations must drink their fill— then vanish without a trace.
For just as you have drunk on my holy mountain, so will all the nations drink in turn; yes, they will drink and gulp it down and be as if they had never existed.
For as ye have drunk upon my holy mountain, so shall all the nations drink continually; yea, they shall drink, and shall swallow down, and they shall be as though they had not been.
You spilled blood on my holy mountain, so other nations will spill your blood. You will be finished. It will be as if you never existed.
For as you have drunk upon my holy mountain, so shall all the nations drink continually, yea, they shall drink, and they shall be confounded and troubled, and they shall be as though they had not been.
My people have drunk a bitter cup of punishment on my sacred hill. But all the surrounding nations will drink a still more bitter cup of punishment; they will drink it all and vanish away.
For just as you have drunk on my holy mountain, all the nations will drink continually. They will drink and they will slurp, and they will be as if they had never been.
For as you have drunk on My holy mount, so all the nations shall continually drink. Yea, they shall drink and shall swallow; and they will be as if they had not been.
For as ye have drunk upon my holy mountain, so shall all the nations drink continually; yea, they shall drink, and swallow down, and shall be as though they had not been.
For as you have been drinking on my holy mountain, so will all the nations go on drinking without end; they will go on drinking and the wine will go down their throats, and they will be as if they had never been.
For as ye have drunk upon My holy mountain, so shall all the nations drink continually, yea, they shall drink, and swallow down, and shall be as though they had not been.
For as ye haue drunke vpon myne holy mountaine, so shall all the heathen drinke continually: yea, they shal drinke and swalowe vp, and they shalbe as though they had not ben.
For as thou hast drunk upon my holy mountain, so shall all the nations drink wine; they shall drink, and go down, and be as if they were not.
For as ye have drunk upon my holy mountain, so shall all the nations drink continually, yea, they shall drink, and swallow down, and shall be as though they had not been.
For as you have drunk on my holy mountain, so will all the nations drink continually. Yes, they will drink, swallow down, and will be as though they had not been.
For as ye drunken on myn hooli hil, alle hethene men schulen drynke bisili, and thei schulen drynke, and schulen soupe vp; and thei schulen be as if thei ben not.
For as you have drank on my holy mountain, so shall all the nations drink continually; yes, they shall drink, and swallow down, and shall be as though they had not been.
For as ye have drank upon my holy mountain, [so] shall all the heathen drink continually, yes, they shall drink, and they shall swallow down, and they shall be as though they had not been.
For just as you have drunk on my holy mountain, so all the nations will drink continually. They will drink, and they will gulp down; they will be as though they had never been.
For as you drank on My holy mountain, So shall all the nations drink continually; Yes, they shall drink, and swallow, And they shall be as though they had never been.
Just as you swallowed up my people on my holy mountain, so you and the surrounding nations will swallow the punishment I pour out on you. Yes, all you nations will drink and stagger and disappear from history.
Just as you drank on My holy mountain, so all the nations will drink all the time. They will drink and drink, and be as if they had never been.
For as you have drunk on my holy mountain, all the nations around you shall drink; they shall drink and gulp down, and shall be as though they had never been.
For, as ye have drunk on my holy mountain, all the nations shall drink continually, - Yea they shall drink and swallow down, and shall be, as though they had not been.
For as you have drunk upon my holy mountain, so all nations shall drink continually: and they shall drink, and sup up, and they shall be as though they were not.
For as you have drunk upon my holy mountain, all the nations round about shall drink; they shall drink, and stagger, and shall be as though they had not been.
For -- as ye have drunk on My holy mount, Drink do all the nations continually, And they have drunk and have swallowed, And they have been as they have not been.
For like wyse as ye haue droncken vpon myne holy hill, so shal all heithen dryncke continually: yee dryncke shall they, and swalowe vp, so that ye shall be, as though ye had neuer bene.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
as ye: Psalms 75:8, Psalms 75:9, Isaiah 49:25, Isaiah 49:26, Isaiah 51:22, Isaiah 51:23, Jeremiah 25:15, Jeremiah 25:16, Jeremiah 25:27-29, Jeremiah 49:12, Joel 3:17, 1 Peter 4:17
swallow down: or, sup up, Isaiah 42:14, *marg. Habakkuk 1:9
and they shall be: Isaiah 8:9, Isaiah 8:10, Isaiah 29:7, Isaiah 29:8
Reciprocal: Proverbs 17:5 - and Isaiah 47:6 - thou didst Jeremiah 25:29 - I begin Ezekiel 20:40 - in mine Amos 9:8 - saving Obadiah 1:18 - and there Zechariah 12:1 - for
Cross-References
God spoke: "Separate! Water-beneath-Heaven, gather into one place; Land, appear!" And there it was. God named the land Earth. He named the pooled water Ocean. God saw that it was good.
God spoke: "Lights! Come out! Shine in Heaven's sky! Separate Day from Night. Mark seasons and days and years, Lights in Heaven's sky to give light to Earth." And there it was.
I look up at your macro-skies, dark and enormous, your handmade sky-jewelry, Moon and stars mounted in their settings. Then I look at my micro-self and wonder, Why do you bother with us? Why take a second look our way?
That's how God's Word vaults across the skies from sunrise to sunset, Melting ice, scorching deserts, warming hearts to faith.
"Following those hard times, Sun will fade out, moon cloud over, Stars fall out of the sky, cosmic powers tremble.
From noon to three, the whole earth was dark. Around midafternoon Jesus groaned out of the depths, crying loudly, "Eli, Eli, lama sabachthani?" which means, "My God, my God, why have you abandoned me?"
Everything New I saw Heaven and earth new-created. Gone the first Heaven, gone the first earth, gone the sea. I saw Holy Jerusalem, new-created, descending resplendent out of Heaven, as ready for God as a bride for her husband. I heard a voice thunder from the Throne: "Look! Look! God has moved into the neighborhood, making his home with men and women! They're his people, he's their God. He'll wipe every tear from their eyes. Death is gone for good—tears gone, crying gone, pain gone—all the first order of things gone." The Enthroned continued, "Look! I'm making everything new. Write it all down—each word dependable and accurate." Then he said, "It's happened. I'm A to Z. I'm the Beginning, I'm the Conclusion. From Water-of-Life Well I give freely to the thirsty. Conquerors inherit all this. I'll be God to them, they'll be sons and daughters to me. But for the rest—the feckless and faithless, degenerates and murderers, sex peddlers and sorcerers, idolaters and all liars—for them it's Lake Fire and Brimstone. Second death!" One of the Seven Angels who had carried the bowls filled with the seven final disasters spoke to me: "Come here. I'll show you the Bride, the Wife of the Lamb." He took me away in the Spirit to an enormous, high mountain and showed me Holy Jerusalem descending out of Heaven from God, resplendent in the bright glory of God. The City shimmered like a precious gem, light-filled, pulsing light. She had a wall majestic and high with twelve gates. At each gate stood an Angel, and on the gates were inscribed the names of the Twelve Tribes of the sons of Israel: three gates on the east, three gates on the north, three gates on the south, three gates on the west. The wall was set on twelve foundations, the names of the Twelve Apostles of the Lamb inscribed on them. The Angel speaking with me had a gold measuring stick to measure the City, its gates, and its wall. The City was laid out in a perfect square. He measured the City with the measuring stick: twelve thousand stadia, its length, width, and height all equal. Using the standard measure, the Angel measured the thickness of its wall: 144 cubits. The wall was jasper, the color of Glory, and the City was pure gold, translucent as glass. The foundations of the City walls were garnished with every precious gem imaginable: the first foundation jasper, the second sapphire, the third agate, the fourth emerald, the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. The twelve gates were twelve pearls, each gate a single pearl. The main street of the City was pure gold, translucent as glass. But there was no sign of a Temple, for the Lord God—the Sovereign-Strong—and the Lamb are the Temple. The City doesn't need sun or moon for light. God's Glory is its light, the Lamb its lamp! The nations will walk in its light and earth's kings bring in their splendor. Its gates will never be shut by day, and there won't be any night. They'll bring the glory and honor of the nations into the City. Nothing dirty or defiled will get into the City, and no one who defiles or deceives. Only those whose names are written in the Lamb's Book of Life will get in.
Gill's Notes on the Bible
For as ye have drunk upon my holy mountain, [so] shall all the Heathen drink continually,.... Which is either spoken to the Edomites; and the sense be, according to the Targum,
"as ye have rejoiced at the blow (given unto or at the subversion and destruction) of the mountain of my holiness, all people shall drink the cup of their vengeance;''
or punishment; and to the same sense Jarchi and Japhet interpret it; and so Kimchi,
"as ye have made a feast, rejoicing at the destruction of my holy mountain, so thou and all nations shall drink of the cup of trembling;''
but Aben Ezra thinks the words are spoken to the Israelites,
"as ye have drank the cup, so shall all nations;''
the cup of vengeance began with them, and so went round the nations, according to the prophecy in Jeremiah 25:17, c. for, if judgment begins at the house and people of God, it may be expected it will reach to others wherefore Edom had no reason to rejoice at the destruction of the Jews, since they might be assured by that the same would be their case before long; and with this difference, that whereas the Jews only drank this cup for a while, during the seventy years' captivity, these nations, and the Edomites among the rest, should be "continually" drinking it:
yea, they shall drink, and they shall swallow down; not only drink of the cup, but drink it up; not only take it into their mouths, but swallow it down their throats; not only sip at it, but "sup [it] up" a, as it may be rendered. The phrase denotes the fulness of their punishment, and their utter and entire ruin and destruction, which the next clause confirms:
and they shall be as though they had not been; as now are the Philistines, Moabites, Ammonites, and so the Edomites; their names are not heard of in the world, only as they are read in the Bible; and thus it shall be with mystical Babylon or Edom, it shall be thrown down, and found no more, Revelation 18:21.
a ולעו "absorbebunt", V. L. Junius Tremellius, Piscator "deglutient", Montanus, Mercerus. Gussetius renders it "absorbebantur".
Barnes' Notes on the Bible
For as ye have drunk - Revelry always followed pagan victory; often, desecration. The Romans bore in triumph the vessels of the second temple, Nebuchadnezzar carried away the sacred vessels of the first. Edom, in its hatred of God’s people, doubtless regarded the destruction of Jerusalem, as a victory of polytheism (the gods of the Babylonians, and their own god Coze), over God, as Hyrcanus, in his turn, required them, when conquered, to be circumcised. God’s “holy mountain is the hill of Zion,” including mount Moriah on which the temple stood. This they desecrated by idolatrous revelry, as, in contrast, it is said that, when the pagan enemy had been destroyed, “mount Zion” should “be holiness” Obadiah 1:17. Brutal, unfeeling, excess had been one of the sins on which Joel had declared God’s sentence Joel 3:3, “they cast lots on My people; they sold a girl for wine, that they might drink.”
Pagan tempers remain the same; under like circumstances, they repeat the same circle of sins, ambition, jealousy, cruelty, bloodshed, and, when their work is done, excess, ribaldry, profaneness. The completion of sin is the commencement of punishment. “As ye,” he says, pagan yourselves and “as one of” the pagan “have drunk” in profane revelry, on the day of your brother’s calamity, “upon My holy mountain,” defiling it, “so shall all the pagan drink” continually. But what draught? a draught which shall never cease, “continually; yea, they shall drink on, and shall swallow down,” a full, large, maddening draught, whereby they shall reel and perish, “and they shall be as though they had never been” . “For whoso cleaveth not to Him Who saith, I AM, is not.” The two cups of excess and of God’s wrath are not altogether distinct. They are joined, as cause and effect, as beginning and end.
Whoso drinketh the draught of sinful pleasure, whether excess or other, drinketh there with the cup of God’s anger, consuming him. It is said of the Babylon of the world, in words very like to these Revelation 18:3, Revelation 18:6; “All nations have drank of the wine of her fornications - reward her as she has rewarded you; in the cup which she hath filled, fill to her double.” “All nations” are in the first instance, all who had been leagued against God’s people; but the wide term, “all nations,” comprehends all, who, in thee, become like them. It is a rule of God’s justice for all times. At each and at all times, God requites them to the uttermost. The continuous drinking is filfilled in each. Each drinketh the cup of God’s anger, until death and in death. God employs each nation in turn to give that cup to the other. So Edom drank it at the hand of Babylon, and Babylon from the Medes, and the Medes find Persians from the Macedonians, and the Macedonians from the Romans, and they from the Barbarians. But each in turn drank continuously, until it became as though it had never been. To swallow up, and be swallowed up in turn, is the world’s history.
The details of the first stage of the excision of Edom are not given. Jeremiah distinctly says that Edom should be subjected to Nebuchadnezzar Jeremiah 27:2-4, Jeremiah 27:6. “Thus saith the Lord; make thee bonds and yokes, and put them upon thy neck, and send them to the king of Edom, and to the king of Moab, and to the king of the Ammonites, and to the king of Tyrus, and to the king of Zidon, by the hands of the messengers which come to Jerusalem unto Zedekiah king of Judah, and command them to say to their masters - I have given all these lands into the hand of Nebuchadnezzar king of Babylon, My servant.” Holy Scripture gives us both prophecy and history; but God is at no pains to clear, either the likelihood of His history, or the fulfillment of His prophecies. The sending of messengers from these petty kings to Zedekiah looks as if there had been, at that time, a plan to free themselves jointly, probably by aid of Egypt, from the tribute to Nebuchadnezzar. It may be that Nebuchadnezzar knew of this league, and punished it afterward.
Of these six kings, we know that he subdued Zedekiah, the kings of Tyre, Moab and Ammon. Zion doubtless submitted to him, as it had aforetime to Shalmaneser . But since Nebuchadnezzar certainly punished four out of these six kings, it is probable that they were punished for some common cause, in which Edom also was implicated. In any case, we know that Edom was desolated at that time. Malachi, after the captivity, when upbraiding Israel for his unthankfulness to God, bears witness that Edom had been made utterly desolate Malachi 1:2-3. “I have loved Jacob, and Esau I have hated, and laid his mountains and his heritage waste for the jackals of the wilderness.” The occasion of this desolation was doubtless the march of Nebuchadnezzar against Egypt, when, Josephus relates, he subdued Moab and Ammon (Josephus, Ant. x. 9, 7). Edom lay in his way from Moab to Egypt. It is probable, anyhow, that he then found occasion (if he had it not) against the petty state, whose submission was needed to give him free passage between the Dead Sea and the Gulf of Akaba, the important access which Edom had refused to Israel, as he came out of Egypt. There Edom was “sent forth to its borders,” i. e., misled to abandon its strong fastnesses, and so, falling into the hands of Nebuchadnezzar, it met with the usual lot of the conquered, plunder, death, captivity.
Malachi does not verbally allude to the prophecy of Obadiah, for his office related to the restored people of God, not to Edom. But whereas Obadiah had prophesied the slaughter of Edom and the searching out of his treasures, Malachi appeals to all the Jews, their immediate neighbors, that, whereas Jacob was in great degree restored through the love of God, Edom lay under His enduring displeasure; his mountains were, and were to continue to be Malachi 1:4, a waste; he was “impoverished;” his places were desolate. Malachi, prophesying toward (See the introduction to Malachi) 415 b.c., foretold a further desolation. A century later, we find the Nabathaeans in tranquil and established possession of Petra, having there deposited the wealth of their merchandise, attending fairs at a distance, avenging themselves on the General of Antigonus, who took advantage of their absence to surprise their retreat, holding their own against the conqueror of Ptolemy who had recovered Syria and Palestine; in possession of all the mountains around them, from where, when Antigonus, despairing of violence, tried by falsehood to lull them into security, they transmitted to Petra by fiery beacons the tidings of the approach of his army .
How they came to replace Edom, we know not. They were of a race, wholly distinct; active friends of the Maccabees (See 1 Macc. 5:24-27; 9:35. Josephus, Ant. xii. 8, 3; xiii. 1. 2. Aretas of Petra aided the Romans 3, b.c. against Jews and Idumaeans. Ant. xvii. 10. 9), while the Idumaeans were their deadly enemies. Strabo relates , that the Edomites “were expelled from the country of the Nabathaeans in a sedition, and so joined themselves to the Jews and shared their customs.” Since the alleged incorporation among the Jews is true, although at a later period, so may also the expulsion by the Nabathaeans be, although not the cause of their incorporation.
It would be another instance of requital by God, that “the men” of their “confederacy brought” them “to” their “border, the men of” their “peace prevailed against” them.” A mass of very varied evidence establishes as an historical certainty, that the Nabathaeans were of Aramaic contends that the Nabathaeans of Petra were Arabs, on the following grounds:
(1) The statements of Diodorus (xix. 94), Strabo (xvi. 2. 34. Ibid. 4. 2 & 21), Josephus (Ant. i. 12, 4.), S. Jerome and some latter writers.
(2) The statement of Suidas (980 a.d.) that Dusares, an Arab idol, was worshiped there.
(3) The Arabic name of Aretes, king of Petra.
are alleged; Arindela (if the same as this Ghurundel) 18 hours from Petra (Porter, Handb. p. 58); Negla, (site unknown): Auara, a degree North, (Ptol. in Reland, 463); Elji, close to Petra. But as to:
(1) Diodorus, who calls the Nabathaeans Arabs, says that they wrote “Syriac;” Strabo calls the “Edomites” Nabathaeans, and the inhabitants of Galilee, Jericho, Philadelphia and Samaria, “a mixed race of Egyptians, Arabians, and Phoenicians” (Section 34). Also Diodorus speaks of “Nabathaean Arabia” as a distinct country (xvii. 1. 21) Josephus, and Jerome (Qu. in Genesis 25:13) following him, include the whole country from the Euphrates to Egypt, and so some whose language was Aramaic. As to
(2) Dusares, though at first an Arab idol, was worshiped far and wide, in Galatia, Bostra, even Italy (See coins in Eckhel, Tanini, in Zoega de Obelisc. pp. 205-7, and Zoega himself, p. 205). As to:
(3) The kings named by Josephus, (see the list in Vincent’s Commerce, ii. 273-6) Arethas, Malchus, Obodas, may be equally Aramaic, and Obodas has a more Aramaic sound. Anyhow, the Nabathaeans, if placed in Petra by Nebuchadnezzar, were not conquerors, and may have received an Arab king in the four centuries between Nebuchadnezzar and the first Aretas known at Petra. What changes those settled in Samaria underwent! As to
(4) the names of places are not altered by a garrison in a capital. Our English names were not changed even by the Norman conquest; nor those of Samaria by the Assyrian. How many live on until now! Then of the four names, norm occurs until after the Christian era. There is nothing to connect them with the Nabathaeans. They may have been given before or long after them.) not of Arabic, origin. They were inhabitants of Southern Mesopotamia, and, according to the oldest evidence short of Holy Scripture, were the earliest inhabitants, before the invasion of the Chaldaeans. Their country, Irak, “extended lengthways from Mosul or Nineveh to Aba dan, and in breadth from Cadesia to Hulvan.” Syrian writers claimed that their’s was the primaeval language ; Muslim writers, who deny this, admit that their language was Syriac. A learned Syriac writer calls the three Chaldee names in Daniel, Shadrach, Meshach, Abednego, Nabathaean. The surviving words of their language are mostly Syriac. Muslim writers suppose them to be descended from Aram son of Shem. Once they were a powerful nation, with a highly cultivated language. One of their books, written before the destruction of Nineveh and Babylon, itself mentions an ancient literature, specifically on agriculture, medicine, botany, and, that favorite study of the Chaldaeans, astrology, “the mysteries,” star-worship and a very extensive, elaborate, system of symbolic representation. But the Chaldees conquered them; they were subjects of Nebuchadnezzar, and it is in harmony with the later policy of the Eastern Monarchies, to suppose that Nebuchadnezzar placed them in Petra, to hold in check the revolted Idumaeans. 60 geographical miles from Petra. Anyhow, 312 b.c., Edom had long been expelled from his native mountains. He was not there about 420 b.c., the age of Malachi. Probably then, after the expulsion foretold by Obadiah, he never recovered his former possessions, but continued his robber-life along the Southern borders of Judah, unchanged by God’s punishment, the same deadly enemy of Judah.
Clarke's Notes on the Bible
Verse Obadiah 1:16. For as ye have drunk — This address is to the Jews. As ye have been visited and punished upon my holy mountain in Jerusalem, so shall other nations be punished in their respective countries. See Jeremiah 49:12.
