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THE MESSAGE
Numbers 33:9
This verse is not available in the MSG!
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Hebrew Names Version
They journeyed from Marah, and came to Elim: and in Elim were twelve springs of water, and seventy palm trees; and they encamped there.
They journeyed from Marah, and came to Elim: and in Elim were twelve springs of water, and seventy palm trees; and they encamped there.
King James Version
And they removed from Marah, and came unto Elim: and in Elim were twelve fountains of water, and threescore and ten palm trees; and they pitched there.
And they removed from Marah, and came unto Elim: and in Elim were twelve fountains of water, and threescore and ten palm trees; and they pitched there.
Lexham English Bible
They set out from Marah and came to Elim, and in Elim there were twelve springs of water and seventy palm trees, and they camped there.
They set out from Marah and came to Elim, and in Elim there were twelve springs of water and seventy palm trees, and they camped there.
English Standard Version
And they set out from Marah and came to Elim; at Elim there were twelve springs of water and seventy palm trees, and they camped there.
And they set out from Marah and came to Elim; at Elim there were twelve springs of water and seventy palm trees, and they camped there.
New Century Version
They left Marah and went to Elim; there were twelve springs of water and seventy palm trees where they camped.
They left Marah and went to Elim; there were twelve springs of water and seventy palm trees where they camped.
New English Translation
They traveled from Marah and came to Elim; in Elim there are twelve fountains of water and seventy palm trees, so they camped there.
They traveled from Marah and came to Elim; in Elim there are twelve fountains of water and seventy palm trees, so they camped there.
Amplified Bible
They moved out from Marah and came to Elim; in Elim there were twelve springs of water and seventy palm trees, and they camped there.
They moved out from Marah and came to Elim; in Elim there were twelve springs of water and seventy palm trees, and they camped there.
New American Standard Bible
They journeyed from Marah and came to Elim; and in Elim there were twelve springs of water and seventy palm trees, and they camped there.
They journeyed from Marah and came to Elim; and in Elim there were twelve springs of water and seventy palm trees, and they camped there.
Geneva Bible (1587)
And they remoued from Marah, and came vnto Elim, and in Elim were twelue fountaines of water, and seuentie palme trees, and they pitched there.
And they remoued from Marah, and came vnto Elim, and in Elim were twelue fountaines of water, and seuentie palme trees, and they pitched there.
Legacy Standard Bible
They journeyed from Marah and came to Elim; and in Elim there were twelve springs of water and seventy palm trees, and they camped there.
They journeyed from Marah and came to Elim; and in Elim there were twelve springs of water and seventy palm trees, and they camped there.
Contemporary English Version
Next, they camped at Elim, where there were twelve springs of water and seventy palm trees.
Next, they camped at Elim, where there were twelve springs of water and seventy palm trees.
Complete Jewish Bible
They moved on from Marah and came to Eilim; in Eilim were twelve springs and seventy palm trees, so they camped there.
They moved on from Marah and came to Eilim; in Eilim were twelve springs and seventy palm trees, so they camped there.
Darby Translation
And they removed from Marah, and came to Elim; and in Elim were twelve springs of water, and seventy palm-trees, and they encamped there.
And they removed from Marah, and came to Elim; and in Elim were twelve springs of water, and seventy palm-trees, and they encamped there.
Easy-to-Read Version
They left Marah and went to Elim and camped there. There were 12 springs of water and 70 palm trees there.
They left Marah and went to Elim and camped there. There were 12 springs of water and 70 palm trees there.
George Lamsa Translation
And they departed from Morath and came to Elim; and in Elim were twelve fountains of water and seventy palm trees; and they encamped there by the water.
And they departed from Morath and came to Elim; and in Elim were twelve fountains of water and seventy palm trees; and they encamped there by the water.
Good News Translation
From there they went to Elim, where they camped, because there were twelve springs of water and seventy palm trees there.
From there they went to Elim, where they camped, because there were twelve springs of water and seventy palm trees there.
Christian Standard Bible®
They traveled from Marah and came to Elim. There were twelve springs and seventy date palms at Elim, so they camped there.
They traveled from Marah and came to Elim. There were twelve springs and seventy date palms at Elim, so they camped there.
Literal Translation
And they pulled up stakes from Marah and came to Elim. And in Elim were twelve springs of water and seventy palm trees. And they camped there.
And they pulled up stakes from Marah and came to Elim. And in Elim were twelve springs of water and seventy palm trees. And they camped there.
Miles Coverdale Bible (1535)
From Marah they departed, and came vnto Elim, where there were twolue welles of water, and seuentye palme trees, & and there they pitched.
From Marah they departed, and came vnto Elim, where there were twolue welles of water, and seuentye palme trees, & and there they pitched.
American Standard Version
And they journeyed from Marah, and came unto Elim: and in Elim were twelve springs of water, and threescore and ten palm-trees; and they encamped there.
And they journeyed from Marah, and came unto Elim: and in Elim were twelve springs of water, and threescore and ten palm-trees; and they encamped there.
Bible in Basic English
And from Marah they went on to Elim: and in Elim there were twelve water-springs and seventy palm-trees; and they put up their tents there.
And from Marah they went on to Elim: and in Elim there were twelve water-springs and seventy palm-trees; and they put up their tents there.
Bishop's Bible (1568)
And they remoued from Marah, and came vnto Elim, where were twelue fountaynes of water, and threescore & ten Palme trees, & they pitched there.
And they remoued from Marah, and came vnto Elim, where were twelue fountaynes of water, and threescore & ten Palme trees, & they pitched there.
JPS Old Testament (1917)
And they journeyed from Marah, and came unto Elim; and in Elim were twelve springs of water, and threescore and ten palm-trees; and they pitched there.
And they journeyed from Marah, and came unto Elim; and in Elim were twelve springs of water, and threescore and ten palm-trees; and they pitched there.
King James Version (1611)
And they remoued from Marah, and came vnto Elim, and in Elim were twelue fountaines of water, and three score and ten palme trees, and they pitched there.
And they remoued from Marah, and came vnto Elim, and in Elim were twelue fountaines of water, and three score and ten palme trees, and they pitched there.
Brenton's Septuagint (LXX)
And they departed from Picriae, and came to Ælim; and in Ælim were twelve fountains of water, and seventy palm-trees, and they encamped there by the water.
And they departed from Picriae, and came to Ælim; and in Ælim were twelve fountains of water, and seventy palm-trees, and they encamped there by the water.
English Revised Version
And they journeyed from Marah, and came unto Elim: and in Elim were twelve springs of water, and threescore and ten palm trees; and they pitched there.
And they journeyed from Marah, and came unto Elim: and in Elim were twelve springs of water, and threescore and ten palm trees; and they pitched there.
Berean Standard Bible
They set out from Marah and came to Elim, where there were twelve springs and seventy palm trees, and they camped there.
They set out from Marah and came to Elim, where there were twelve springs and seventy palm trees, and they camped there.
Wycliffe Bible (1395)
And thei yeden forth fro Mara, and camen in to Helym, where weren twelue wellis of watir, and seuenti palm trees; and there thei settiden tentis.
And thei yeden forth fro Mara, and camen in to Helym, where weren twelue wellis of watir, and seuenti palm trees; and there thei settiden tentis.
Young's Literal Translation
And they journey from Marah, and come in to Elim, and in Elim [are] twelve fountains of waters, and seventy palm trees, and they encamp there;
And they journey from Marah, and come in to Elim, and in Elim [are] twelve fountains of waters, and seventy palm trees, and they encamp there;
Update Bible Version
And they journeyed from Marah, and came to Elim: and in Elim were twelve springs of water, and seventy palm-trees; and they encamped there.
And they journeyed from Marah, and came to Elim: and in Elim were twelve springs of water, and seventy palm-trees; and they encamped there.
Webster's Bible Translation
And they removed from Marah, and came to Elim: and in Elim [were] twelve fountains of water, and seventy palm-trees; and they encamped there.
And they removed from Marah, and came to Elim: and in Elim [were] twelve fountains of water, and seventy palm-trees; and they encamped there.
World English Bible
They journeyed from Marah, and came to Elim: and in Elim were twelve springs of water, and seventy palm trees; and they encamped there.
They journeyed from Marah, and came to Elim: and in Elim were twelve springs of water, and seventy palm trees; and they encamped there.
New King James Version
They moved from Marah and came to Elim. At Elim were twelve springs of water and seventy palm trees; so they camped there.
They moved from Marah and came to Elim. At Elim were twelve springs of water and seventy palm trees; so they camped there.
New Living Translation
They left Marah and camped at Elim, where there were twelve springs of water and seventy palm trees.
They left Marah and camped at Elim, where there were twelve springs of water and seventy palm trees.
New Life Bible
They left Marah and came to Elim. There were twelve wells of water and seventy palm trees in Elim, and they stayed there.
They left Marah and came to Elim. There were twelve wells of water and seventy palm trees in Elim, and they stayed there.
New Revised Standard
They set out from Marah and came to Elim; at Elim there were twelve springs of water and seventy palm trees, and they camped there.
They set out from Marah and came to Elim; at Elim there were twelve springs of water and seventy palm trees, and they camped there.
J.B. Rotherham Emphasized Bible
And they brake up from Marah, and came in towards Elim; there being, in Elim, twelve fountains of water, and seventy palm-tree, so they encamped there.
And they brake up from Marah, and came in towards Elim; there being, in Elim, twelve fountains of water, and seventy palm-tree, so they encamped there.
Douay-Rheims Bible
And departing from Mara, they came into Elim, where there were twelve fountains of waters, and seventy palm trees: and there they camped.
And departing from Mara, they came into Elim, where there were twelve fountains of waters, and seventy palm trees: and there they camped.
Revised Standard Version
And they set out from Marah, and came to Elim; at Elim there were twelve springs of water and seventy palm trees, and they encamped there.
And they set out from Marah, and came to Elim; at Elim there were twelve springs of water and seventy palm trees, and they encamped there.
New American Standard Bible (1995)
They journeyed from Marah and came to Elim; and in Elim there were twelve springs of water and seventy palm trees, and they camped there.
They journeyed from Marah and came to Elim; and in Elim there were twelve springs of water and seventy palm trees, and they camped there.
Contextual Overview
1These are the camping sites in the journey of the People of Israel after they left Egypt, deployed militarily under the command of Moses and Aaron. Under God 's instruction Moses kept a log of every time they moved, camp by camp: 3They marched out of Rameses the day after the Passover. It was the fifteenth day of the first month. They marched out heads high and confident. The Egyptians, busy burying their firstborn whom God had killed, watched them go. God had exposed the nonsense of their gods. 5The People of Israel: left Rameses and camped at Succoth; left Succoth and camped at Etham at the edge of the wilderness; left Etham, circled back to Pi Hahiroth east of Baal Zephon, and camped near Migdol; left Pi Hahiroth and crossed through the Sea into the wilderness; three days into the Wilderness of Etham they camped at Marah; left Marah and came to Elim where there were twelve springs and seventy palm trees; they camped there; left Elim and camped by the Red Sea; left the Red Sea and camped in the Wilderness of Sin; left the Wilderness of Sin and camped at Dophkah; left Dophkah and camped at Alush; left Alush and camped at Rephidim where there was no water for the people to drink; left Rephidim and camped in the Wilderness of Sinai; left the Wilderness of Sinai and camped at Kibroth Hattaavah; left Kibroth Hattaavah and camped at Hazeroth; left Hazeroth and camped at Rithmah; left Rithmah and camped at Rimmon Perez; left Rimmon Perez and camped at Libnah; left Libnah and camped at Rissah; left Rissah and camped at Kehelathah; left Kehelathah and camped at Mount Shepher; left Mount Shepher and camped at Haradah; left Haradah and camped at Makheloth; left Makheloth and camped at Tahath; left Tahath and camped at Terah; left Terah and camped at Mithcah; left Mithcah and camped at Hashmonah; left Hashmonah and camped at Moseroth; left Moseroth and camped at Bene Jaakan; left Bene Jaakan and camped at Hor Haggidgad; left Hor Haggidgad and camped at Jotbathah; left Jotbathah and camped at Abronah; left Abronah and camped at Ezion Geber; left Ezion Geber and camped at Kadesh in the Wilderness of Zin. 37After they left Kadesh and camped at Mount Hor at the border of Edom, Aaron the priest climbed Mount Hor at God 's command and died there. It was the first day of the fifth month in the fortieth year after the People of Israel had left Egypt. Aaron was 123 years old when he died on Mount Hor. 40 The Canaanite king of Arad—he ruled in the Negev of Canaan—heard that the People of Israel had arrived. 41They left Mount Hor and camped at Zalmonah; left Zalmonah and camped at Punon; left Punon and camped at Oboth; left Oboth and camped at Iye Abarim on the border of Moab; left Iyim and camped at Dibon Gad; left Dibon Gad and camped at Almon Diblathaim; left Almon Diblathaim and camped in the mountains of Abarim (Across-the-River), within sight of Nebo. 48After they left the mountains of Abarim they camped on the Plains of Moab at Jordan-Jericho. On the Plains of Moab their camp stretched along the banks of the Jordan from Beth Jeshimoth to Abel Shittim (Acacia Meadow).
Bible Verse Review
from Treasury of Scripure Knowledge
Exodus 15:27
Cross-References
Genesis 4:9
God said to Cain, "Where is Abel your brother?" He said, "How should I know? Am I his babysitter?"
God said to Cain, "Where is Abel your brother?" He said, "How should I know? Am I his babysitter?"
Genesis 27:39
Isaac said to him, You'll live far from Earth's bounty, remote from Heaven's dew. You'll live by your sword, hand-to-mouth, and you'll serve your brother. But when you can't take it any more you'll break loose and run free.
Isaac said to him, You'll live far from Earth's bounty, remote from Heaven's dew. You'll live by your sword, hand-to-mouth, and you'll serve your brother. But when you can't take it any more you'll break loose and run free.
Genesis 27:41
Esau seethed in anger against Jacob because of the blessing his father had given him; he brooded, "The time for mourning my father's death is close. And then I'll kill my brother Jacob."
Esau seethed in anger against Jacob because of the blessing his father had given him; he brooded, "The time for mourning my father's death is close. And then I'll kill my brother Jacob."
Proverbs 16:7
When God approves of your life, even your enemies will end up shaking your hand.
When God approves of your life, even your enemies will end up shaking your hand.
Proverbs 30:15
A leech has twin daughters named "Gimme" and "Gimme more." Three things are never satisfied, no, there are four that never say, "That's enough, thank you!"— hell, a barren womb, a parched land, a forest fire.
A leech has twin daughters named "Gimme" and "Gimme more." Three things are never satisfied, no, there are four that never say, "That's enough, thank you!"— hell, a barren womb, a parched land, a forest fire.
Acts 9:17
So Ananias went and found the house, placed his hands on blind Saul, and said, "Brother Saul, the Master sent me, the same Jesus you saw on your way here. He sent me so you could see again and be filled with the Holy Spirit." No sooner were the words out of his mouth than something like scales fell from Saul's eyes—he could see again! He got to his feet, was baptized, and sat down with them to a hearty meal. Saul spent a few days getting acquainted with the Damascus disciples, but then went right to work, wasting no time, preaching in the meeting places that this Jesus was the Son of God. They were caught off guard by this and, not at all sure they could trust him, they kept saying, "Isn't this the man who wreaked havoc in Jerusalem among the believers? And didn't he come here to do the same thing—arrest us and drag us off to jail in Jerusalem for sentencing by the high priests?" But their suspicions didn't slow Saul down for even a minute. His momentum was up now and he plowed straight into the opposition, disarming the Damascus Jews and trying to show them that this Jesus was the Messiah. After this had gone on quite a long time, some Jews conspired to kill him, but Saul got wind of it. They were watching the city gates around the clock so they could kill him. Then one night the disciples engineered his escape by lowering him over the wall in a basket. Back in Jerusalem he tried to join the disciples, but they were all afraid of him. They didn't trust him one bit. Then Barnabas took him under his wing. He introduced him to the apostles and stood up for him, told them how Saul had seen and spoken to the Master on the Damascus Road and how in Damascus itself he had laid his life on the line with his bold preaching in Jesus' name. After that he was accepted as one of them, going in and out of Jerusalem with no questions asked, uninhibited as he preached in the Master's name. But then he ran afoul of a group called Hellenists—he had been engaged in a running argument with them—who plotted his murder. When his friends learned of the plot, they got him out of town, took him to Caesarea, and then shipped him off to Tarsus. Things calmed down after that and the church had smooth sailing for a while. All over the country—Judea, Samaria, Galilee—the church grew. They were permeated with a deep sense of reverence for God. The Holy Spirit was with them, strengthening them. They prospered wonderfully. Peter went off on a mission to visit all the churches. In the course of his travels he arrived in Lydda and met with the believers there. He came across a man—his name was Aeneas—who had been in bed eight years paralyzed. Peter said, "Aeneas, Jesus Christ heals you. Get up and make your bed!" And he did it—jumped right out of bed. Everybody who lived in Lydda and Sharon saw him walking around and woke up to the fact that God was alive and active among them. Down the road a way in Joppa there was a disciple named Tabitha, "Gazelle" in our language. She was well-known for doing good and helping out. During the time Peter was in the area she became sick and died. Her friends prepared her body for burial and put her in a cool room. Some of the disciples had heard that Peter was visiting in nearby Lydda and sent two men to ask if he would be so kind as to come over. Peter got right up and went with them. They took him into the room where Tabitha's body was laid out. Her old friends, most of them widows, were in the room mourning. They showed Peter pieces of clothing the Gazelle had made while she was with them. Peter put the widows all out of the room. He knelt and prayed. Then he spoke directly to the body: "Tabitha, get up." She opened her eyes. When she saw Peter, she sat up. He took her hand and helped her up. Then he called in the believers and widows, and presented her to them alive. When this became known all over Joppa, many put their trust in the Master. Peter stayed on a long time in Joppa as a guest of Simon the Tanner.
So Ananias went and found the house, placed his hands on blind Saul, and said, "Brother Saul, the Master sent me, the same Jesus you saw on your way here. He sent me so you could see again and be filled with the Holy Spirit." No sooner were the words out of his mouth than something like scales fell from Saul's eyes—he could see again! He got to his feet, was baptized, and sat down with them to a hearty meal. Saul spent a few days getting acquainted with the Damascus disciples, but then went right to work, wasting no time, preaching in the meeting places that this Jesus was the Son of God. They were caught off guard by this and, not at all sure they could trust him, they kept saying, "Isn't this the man who wreaked havoc in Jerusalem among the believers? And didn't he come here to do the same thing—arrest us and drag us off to jail in Jerusalem for sentencing by the high priests?" But their suspicions didn't slow Saul down for even a minute. His momentum was up now and he plowed straight into the opposition, disarming the Damascus Jews and trying to show them that this Jesus was the Messiah. After this had gone on quite a long time, some Jews conspired to kill him, but Saul got wind of it. They were watching the city gates around the clock so they could kill him. Then one night the disciples engineered his escape by lowering him over the wall in a basket. Back in Jerusalem he tried to join the disciples, but they were all afraid of him. They didn't trust him one bit. Then Barnabas took him under his wing. He introduced him to the apostles and stood up for him, told them how Saul had seen and spoken to the Master on the Damascus Road and how in Damascus itself he had laid his life on the line with his bold preaching in Jesus' name. After that he was accepted as one of them, going in and out of Jerusalem with no questions asked, uninhibited as he preached in the Master's name. But then he ran afoul of a group called Hellenists—he had been engaged in a running argument with them—who plotted his murder. When his friends learned of the plot, they got him out of town, took him to Caesarea, and then shipped him off to Tarsus. Things calmed down after that and the church had smooth sailing for a while. All over the country—Judea, Samaria, Galilee—the church grew. They were permeated with a deep sense of reverence for God. The Holy Spirit was with them, strengthening them. They prospered wonderfully. Peter went off on a mission to visit all the churches. In the course of his travels he arrived in Lydda and met with the believers there. He came across a man—his name was Aeneas—who had been in bed eight years paralyzed. Peter said, "Aeneas, Jesus Christ heals you. Get up and make your bed!" And he did it—jumped right out of bed. Everybody who lived in Lydda and Sharon saw him walking around and woke up to the fact that God was alive and active among them. Down the road a way in Joppa there was a disciple named Tabitha, "Gazelle" in our language. She was well-known for doing good and helping out. During the time Peter was in the area she became sick and died. Her friends prepared her body for burial and put her in a cool room. Some of the disciples had heard that Peter was visiting in nearby Lydda and sent two men to ask if he would be so kind as to come over. Peter got right up and went with them. They took him into the room where Tabitha's body was laid out. Her old friends, most of them widows, were in the room mourning. They showed Peter pieces of clothing the Gazelle had made while she was with them. Peter put the widows all out of the room. He knelt and prayed. Then he spoke directly to the body: "Tabitha, get up." She opened her eyes. When she saw Peter, she sat up. He took her hand and helped her up. Then he called in the believers and widows, and presented her to them alive. When this became known all over Joppa, many put their trust in the Master. Peter stayed on a long time in Joppa as a guest of Simon the Tanner.
Acts 21:20
They had a story to tell, too: "And just look at what's been happening here—thousands upon thousands of God-fearing Jews have become believers in Jesus! But there's also a problem because they are more zealous than ever in observing the laws of Moses. They've been told that you advise believing Jews who live surrounded by unbelieving outsiders to go light on Moses, telling them that they don't need to circumcise their children or keep up the old traditions. This isn't sitting at all well with them.
They had a story to tell, too: "And just look at what's been happening here—thousands upon thousands of God-fearing Jews have become believers in Jesus! But there's also a problem because they are more zealous than ever in observing the laws of Moses. They've been told that you advise believing Jews who live surrounded by unbelieving outsiders to go light on Moses, telling them that they don't need to circumcise their children or keep up the old traditions. This isn't sitting at all well with them.
Gill's Notes on the Bible
And they removed from Marah, and came unto Elim,.... Which was eight miles from Marah:
and in Elim were twelve fountains of water, and three score and ten palm trees, and they pitched there; being a convenient place of water for them,
Barnes' Notes on the Bible
This list was written out by Moses at God’s command Numbers 33:2, doubtless as a memorial of God’s providential care for His people throughout this long and trying period.
Numbers 33:3-6. For these places, see the marginal reference.
Numbers 33:8
Pi-hahiroth - Hebrew “Hahiroth,” but perhaps only by an error of transcription. However, the omitted “pi” is only a common Egyptian prefix.
Wilderness of Etham - i. e., that part of the great wilderness of Shur which adjoined Etham; compare Exodus 15:22 note.
The list of stations up to that at Sinai agrees with the narrative of Exodus except that we have here mentioned Numbers 33:10 an encampment by the Red Sea, and two others, Dophkah and Alush Numbers 33:12-14, which are there omitted. On these places see Exodus 17:1 note.
Numbers 33:16, Numbers 33:17
See the Numbers 11:35 note.
Numbers 33:18
Rithmah - The name of this station is derived from retem, the broom-plant, the “juniper” of the King James Version. This must be the same encampment as that which is said in Numbers 13:26 to have been at Kadesh.
Numbers 33:19
Rimmon-parez - Or rather Rimmon-perez, i. e., “Rimmon (i. e., the Pomegranate) of the Breach.” It may have been here that the sedition of Korah occurred.
Verse 19-36
The stations named are those visited during the years of penal wandering. The determination of their positions is, in many cases, difficult, because during this period there was no definite line of march pursued. But it is probable that the Israelites during this period did not overstep the boundaries of the wilderness of Paran (as defined in Numbers 10:12), except to pass along the adjoining valley of the Arabah; while the tabernacle and organized camp moved about from place to place among them (compare Numbers 20:1).
Rissah, Haradah, and Tahath are probably the same as Rasa, Aradeh, and Elthi of the Roman tables. The position of Hashmonah (Heshmon in Joshua 15:27) in the Azazimeh mountains points out the road followed by the children of Israel to be that which skirts the southwestern extremity of Jebel Magrah.
Numbers 33:34
Ebronah - i. e, “passage.” This station apparently lay on the shore of the Elanitic gulf, at a point where the ebb of the tide left a ford across. Hence, the later Targum renders the word as “fords.”
Numbers 33:35
Ezion-gaber - “Giant’s backbone.” The Wady Ghadhyan, a valley running eastward into the Arabah some miles north of the present head of the Elanitic gulf. A salt marsh which here overspreads a portion of the Arabah may be taken as indicating the limit to which the sea anciently reached; and we may thus infer the existence here in former times of an extensive tidal haven, at the head of which the city of Ezion-geber stood. Here it was that from the time of Solomon onward the Jewish navy was constructed 1 Kings 9:26; 1 Kings 22:49.
Numbers 33:41-49
Zalmonah and Punon are stations on the Pilgrim’s road; and the general route is fairly ascertained by a comparison of these verses with Numbers 21:4, etc.
Clarke's Notes on the Bible
STAT. V.
Verse Numbers 33:9. And came unto ELIM] A place on the skirts of the deserts of Sin, two leagues from Tor, and nearly thirty from Corondel, a large bay on the east side of the Red Sea. Dr. Shaw, when he visited this place, found but nine of the twelve wells mentioned in the text, and instead of 70 palm trees, he found upwards of 2,000. Exodus 15:27.
