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Monday, July 21st, 2025
the Week of Proper 11 / Ordinary 16
the Week of Proper 11 / Ordinary 16
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Read the Bible
THE MESSAGE
Numbers 29:34
This verse is not available in the MSG!
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Bible Study Resources
Concordances:
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- CondensedParallel Translations
Hebrew Names Version
and one male goat for a sin-offering; besides the continual burnt offering, the meal-offering of it, and the drink-offering of it.
and one male goat for a sin-offering; besides the continual burnt offering, the meal-offering of it, and the drink-offering of it.
King James Version
And one goat for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.
And one goat for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.
Lexham English Bible
and one male goat for a sin offering, in addition to the continual burnt offering, its grain offering, and its libation.
and one male goat for a sin offering, in addition to the continual burnt offering, its grain offering, and its libation.
English Standard Version
also one male goat for a sin offering; besides the regular burnt offering, its grain offering, and its drink offering.
also one male goat for a sin offering; besides the regular burnt offering, its grain offering, and its drink offering.
New Century Version
Offer one male goat as a sin offering, in addition to the daily burnt offering with its grain and drink offerings.
Offer one male goat as a sin offering, in addition to the daily burnt offering with its grain and drink offerings.
New English Translation
along with one male goat for a purification offering, in addition to the continual burnt offering with its grain offering and its drink offering.
along with one male goat for a purification offering, in addition to the continual burnt offering with its grain offering and its drink offering.
Amplified Bible
and one male goat as a sin offering, in addition to the continual burnt offering, and its grain offering, and its drink offering.
and one male goat as a sin offering, in addition to the continual burnt offering, and its grain offering, and its drink offering.
New American Standard Bible
and one male goat as a sin offering, besides the continual burnt offering, its grain offering, and its drink offering.
and one male goat as a sin offering, besides the continual burnt offering, its grain offering, and its drink offering.
Geneva Bible (1587)
And an hee goate for a sinne offring, beside the continuall burnt offring, his meate offering and his drinke offring.
And an hee goate for a sinne offring, beside the continuall burnt offring, his meate offering and his drinke offring.
Legacy Standard Bible
and one male goat for a sin offering, besides the continual burnt offering, its grain offering and its drink offering.
and one male goat for a sin offering, besides the continual burnt offering, its grain offering and its drink offering.
Complete Jewish Bible
also one male goat as a sin offering; in addition to the regular burnt offering with its grain offering and drink offerings.
also one male goat as a sin offering; in addition to the regular burnt offering with its grain offering and drink offerings.
Darby Translation
and one he-goat for a sin-offering,—besides the continual burnt-offering, its oblation and its drink-offering.
and one he-goat for a sin-offering,—besides the continual burnt-offering, its oblation and its drink-offering.
Easy-to-Read Version
You must also give 1 male goat as a sin offering. This must be in addition to the daily sacrifice and its grain offerings and drink offerings.
You must also give 1 male goat as a sin offering. This must be in addition to the daily sacrifice and its grain offerings and drink offerings.
George Lamsa Translation
And one he-goat of the first year for a sin offering; besides the continual burnt offering, its meal offering, and its drink offering.
And one he-goat of the first year for a sin offering; besides the continual burnt offering, its meal offering, and its drink offering.
Christian Standard Bible®
Also offer one male goat as a sin offering. These are in addition to the regular burnt offering with its grain and drink offerings.
Also offer one male goat as a sin offering. These are in addition to the regular burnt offering with its grain and drink offerings.
Literal Translation
and one goat, a sin offering; besides the continual burnt offering, and its food offering, and its drink offering.
and one goat, a sin offering; besides the continual burnt offering, and its food offering, and its drink offering.
Miles Coverdale Bible (1535)
And an he goate for a synofferynge, besyde the daylie burntofferinge with his meatofferynge and his drynkofferynge.
And an he goate for a synofferynge, besyde the daylie burntofferinge with his meatofferynge and his drynkofferynge.
American Standard Version
and one he-goat for a sin-offering; besides the continual burnt-offering, the meal-offering thereof, and the drink-offering thereof.
and one he-goat for a sin-offering; besides the continual burnt-offering, the meal-offering thereof, and the drink-offering thereof.
Bible in Basic English
And one he-goat for a sin-offering; in addition to the regular burned offering, its meal offering, and its drink offering.
And one he-goat for a sin-offering; in addition to the regular burned offering, its meal offering, and its drink offering.
Bishop's Bible (1568)
And an he goate for a sinne offeryng, beside the dayly burnt offeryng, and his meate and drynke offeryng.
And an he goate for a sinne offeryng, beside the dayly burnt offeryng, and his meate and drynke offeryng.
JPS Old Testament (1917)
and one he-goat for a sin-offering; beside the continual burnt-offering, the meal-offering thereof, and the drink-offering thereof.
and one he-goat for a sin-offering; beside the continual burnt-offering, the meal-offering thereof, and the drink-offering thereof.
King James Version (1611)
And one goat for a sinne offring, beside the continuall burnt offering, his meate offering, and his drinke offring.
And one goat for a sinne offring, beside the continuall burnt offering, his meate offering, and his drinke offring.
Brenton's Septuagint (LXX)
And one kid of the goats for a sin-offering; beside the continual whole-burnt-offering; there shall be their meat-offerings and their drink-offerings.
And one kid of the goats for a sin-offering; beside the continual whole-burnt-offering; there shall be their meat-offerings and their drink-offerings.
English Revised Version
and one he-goat for a sin offering; beside the continual burnt offering, the meal offering thereof, and the drink offering thereof.
and one he-goat for a sin offering; beside the continual burnt offering, the meal offering thereof, and the drink offering thereof.
Berean Standard Bible
Include one male goat as a sin offering, in addition to the regular burnt offering with its grain and drink offerings.
Include one male goat as a sin offering, in addition to the regular burnt offering with its grain and drink offerings.
Wycliffe Bible (1395)
And `ye schulen offre a `buc of geet for synne, with out euerlastynge brent sacrifice, and `with out the sacrifice and moiste offryng therof.
And `ye schulen offre a `buc of geet for synne, with out euerlastynge brent sacrifice, and `with out the sacrifice and moiste offryng therof.
Young's Literal Translation
and one goat, a sin-offering; apart from the continual burnt-offering, its present, and its libation.
and one goat, a sin-offering; apart from the continual burnt-offering, its present, and its libation.
Update Bible Version
and one he-goat for a sin-offering; besides the continual burnt-offering, the meal-offering thereof, and the drink-offering thereof.
and one he-goat for a sin-offering; besides the continual burnt-offering, the meal-offering thereof, and the drink-offering thereof.
Webster's Bible Translation
And one goat [for] a sin-offering: besides the continual burnt-offering, its meat-offering, and its drink-offering.
And one goat [for] a sin-offering: besides the continual burnt-offering, its meat-offering, and its drink-offering.
World English Bible
and one male goat for a sin-offering; besides the continual burnt offering, the meal-offering of it, and the drink-offering of it.
and one male goat for a sin-offering; besides the continual burnt offering, the meal-offering of it, and the drink-offering of it.
New King James Version
also one goat as a sin offering, besides the regular burnt offering, its grain offering, and its drink offering.
also one goat as a sin offering, besides the regular burnt offering, its grain offering, and its drink offering.
New Living Translation
You must also sacrifice one male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.
You must also sacrifice one male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.
New Life Bible
Then give one male goat for a sin gift, besides each day's burnt gift, its grain gift and drink gift.
Then give one male goat for a sin gift, besides each day's burnt gift, its grain gift and drink gift.
New Revised Standard
also one male goat for a sin offering, besides the regular burnt offering, its grain offering, and its drink offering.
also one male goat for a sin offering, besides the regular burnt offering, its grain offering, and its drink offering.
J.B. Rotherham Emphasized Bible
also one young he-goat as a sin-bearer, in addition to the continual ascending-sacrifice, the meal-offering thereof and the drink-offering thereof
also one young he-goat as a sin-bearer, in addition to the continual ascending-sacrifice, the meal-offering thereof and the drink-offering thereof
Douay-Rheims Bible
And a buck goat for sin, besides the perpetual holocaust, and the sacrifice and the libation thereof.
And a buck goat for sin, besides the perpetual holocaust, and the sacrifice and the libation thereof.
Revised Standard Version
also one male goat for a sin offering; besides the continual burnt offering, its cereal offering, and its drink offering.
also one male goat for a sin offering; besides the continual burnt offering, its cereal offering, and its drink offering.
New American Standard Bible (1995)
and one male goat for a sin offering, besides the continual burnt offering, its grain offering and its drink offering.
and one male goat for a sin offering, besides the continual burnt offering, its grain offering and its drink offering.
Contextual Overview
12"Gather in holy worship on the fifteenth day of the seventh month; do no regular work. Celebrate a Festival to God for seven days. Bring a Whole-Burnt-Offering, a Fire-Gift of pleasing fragrance to God : thirteen young bulls, two rams, and fourteen yearling male lambs—all healthy. Prepare a Grain-Offering of six quarts of fine flour mixed with oil for each of the bulls, four quarts for each ram, and two quarts for each of the fourteen lambs. Also bring a he-goat as an Absolution-Offering in addition to the regular Whole-Burnt-Offering with its Grain-Offering and Drink-Offering. 17"On the second day: twelve young bulls, two rams, and fourteen yearling male lambs—all healthy. Prepare Grain-Offerings and Drink-Offerings to go with the bulls, rams, and lambs following the prescribed recipes. And bring a he-goat as an Absolution-Offering in addition to the regular Whole-Burnt-Offering with its Grain-Offering and Drink-Offering. 20"On the third day: eleven bulls, two rams, and fourteen male yearling lambs—all healthy. Prepare Grain-Offerings and Drink-Offerings to go with the bulls, rams, and lambs following the prescribed recipes. And bring a he-goat as an Absolution-Offering in addition to the regular Whole-Burnt-Offering with its Grain-Offering and Drink-Offering. 23"On the fourth day: ten bulls, two rams, and fourteen male yearling lambs—all healthy. Prepare Grain-Offerings and Drink-Offerings to go with the bulls, rams, and lambs following the prescribed recipes. And bring a he-goat as an Absolution-Offering in addition to the regular Whole-Burnt-Offering with its Grain-Offering and Drink-Offering. 26"On the fifth day: nine bulls, two rams, and fourteen male yearling lambs—all healthy. Prepare Grain-Offerings and Drink-Offerings to go with the bulls, rams, and lambs following the prescribed recipes. And bring a he-goat as an Absolution-Offering in addition to the regular Whole-Burnt-Offering with its Grain-Offering and Drink-Offering. 29"On the sixth day: eight bulls, two rams, and fourteen male yearling lambs—all healthy. Prepare Grain-Offerings and Drink-Offerings to go with the bulls, rams, and lambs following the prescribed recipes. And bring a he-goat as an Absolution-Offering in addition to the regular Whole-Burnt-Offering with its Grain-Offering and Drink-Offering. 32"On the seventh day: seven bulls, two rams, and fourteen male yearling lambs—all healthy. Prepare Grain-Offerings and Drink-Offerings to go with the bulls, rams, and lambs following the prescribed recipes. And bring a he-goat as an Absolution-Offering in addition to the regular Whole-Burnt-Offering with its Grain-Offering and Drink-Offering. 35"On the eighth day: Gather in holy worship; do no regular work. Bring a Fire-Gift of pleasing fragrance to God , a Whole-Burnt-Offering: one bull, one ram, and seven male yearling lambs—all healthy. Prepare Grain-Offerings and Drink-Offerings to go with the bulls, rams, and lambs following the prescribed recipes. And bring a he-goat as an Absolution-Offering in addition to the regular Whole-Burnt-Offering with its Grain-Offering and Drink-Offering. 39 "Sacrifice these to God as a congregation at your set feasts: your Whole-Burnt-Offerings, Grain-Offerings, Drink-Offerings, and Peace-Offerings. These are all over and above your personal Vow-Offerings and Freewill-Offerings." 40 Moses instructed the People of Israel in all that God commanded him.
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: Numbers 28:10 - the continual
Cross-References
Genesis 29:4
Jacob said, "Hello friends. Where are you from?" They said, "We're from Haran."
Jacob said, "Hello friends. Where are you from?" They said, "We're from Haran."
Genesis 29:5
Jacob asked, "Do you know Laban son of Nahor?" "We do."
Jacob asked, "Do you know Laban son of Nahor?" "We do."
Genesis 29:7
Jacob said, "There's a lot of daylight still left; it isn't time to round up the sheep yet, is it? So why not water the flocks and go back to grazing?"
Jacob said, "There's a lot of daylight still left; it isn't time to round up the sheep yet, is it? So why not water the flocks and go back to grazing?"
Genesis 29:8
"We can't," they said. "Not until all the shepherds get here. It takes all of us to roll the stone from the well. Not until then can we water the flocks."
"We can't," they said. "Not until all the shepherds get here. It takes all of us to roll the stone from the well. Not until then can we water the flocks."
Genesis 29:26
"We don't do it that way in our country," said Laban. "We don't marry off the younger daughter before the older. Enjoy your week of honeymoon, and then we'll give you the other one also. But it will cost you another seven years of work."
"We don't do it that way in our country," said Laban. "We don't marry off the younger daughter before the older. Enjoy your week of honeymoon, and then we'll give you the other one also. But it will cost you another seven years of work."
Genesis 34:25
Three days after the circumcision, while all the men were still very sore, two of Jacob's sons, Simeon and Levi, Dinah's brothers, each with his sword in hand, walked into the city as if they owned the place and murdered every man there. They also killed Hamor and his son Shechem, rescued Dinah from Shechem's house, and left. When the rest of Jacob's sons came on the scene of slaughter, they looted the entire city in retaliation for Dinah's rape. Flocks, herds, donkeys, belongings—everything, whether in the city or the fields—they took. And then they took all the wives and children captive and ransacked their homes for anything valuable.
Three days after the circumcision, while all the men were still very sore, two of Jacob's sons, Simeon and Levi, Dinah's brothers, each with his sword in hand, walked into the city as if they owned the place and murdered every man there. They also killed Hamor and his son Shechem, rescued Dinah from Shechem's house, and left. When the rest of Jacob's sons came on the scene of slaughter, they looted the entire city in retaliation for Dinah's rape. Flocks, herds, donkeys, belongings—everything, whether in the city or the fields—they took. And then they took all the wives and children captive and ransacked their homes for anything valuable.
Genesis 35:23
God spoke to Jacob: "Go back to Bethel. Stay there and build an altar to the God who revealed himself to you when you were running for your life from your brother Esau." Jacob told his family and all those who lived with him, "Throw out all the alien gods which you have, take a good bath and put on clean clothes, we're going to Bethel. I'm going to build an altar there to the God who answered me when I was in trouble and has stuck with me everywhere I've gone since." They turned over to Jacob all the alien gods they'd been holding on to, along with their lucky-charm earrings. Jacob buried them under the oak tree in Shechem. Then they set out. A paralyzing fear descended on all the surrounding villages so that they were unable to pursue the sons of Jacob. Jacob and his company arrived at Luz, that is, Bethel, in the land of Canaan. He built an altar there and named it El-Bethel (God-of-Bethel) because that's where God revealed himself to him when he was running from his brother. And that's when Rebekah's nurse, Deborah, died. She was buried just below Bethel under the oak tree. It was named Allon-Bacuth (Weeping-Oak). God revealed himself once again to Jacob, after he had come back from Paddan Aram and blessed him: "Your name is Jacob (Heel); but that's your name no longer. From now on your name is Israel (God-Wrestler)." God continued, I am The Strong God. Have children! Flourish! A nation—a whole company of nations!— will come from you. Kings will come from your loins; the land I gave Abraham and Isaac I now give to you, and pass it on to your descendants. And then God was gone, ascended from the place where he had spoken with him. Jacob set up a stone pillar on the spot where God had spoken with him. He poured a drink offering on it and anointed it with oil. Jacob dedicated the place where God had spoken with him, Bethel (God's-House). They left Bethel. They were still quite a ways from Ephrath when Rachel went into labor—hard, hard labor. When her labor pains were at their worst, the midwife said to her, "Don't be afraid—you have another boy." With her last breath, for she was now dying, she named him Ben-oni (Son-of-My-Pain), but his father named him Ben-jamin (Son-of-Good-Fortune). Rachel died and was buried on the road to Ephrath, that is, Bethlehem. Jacob set up a pillar to mark her grave. It is still there today, "Rachel's Grave Stone." Israel kept on his way and set up camp at Migdal Eder. While Israel was living in that region, Reuben went and slept with his father's concubine, Bilhah. And Israel heard of what he did. There were twelve sons of Jacob. The sons by Leah: Reuben, Jacob's firstborn Simeon Levi Judah Issachar Zebulun. The sons by Rachel: Joseph Benjamin. The sons by Bilhah, Rachel's maid: Dan Naphtali. The sons by Zilpah, Leah's maid: Gad Asher. These were Jacob's sons, born to him in Paddan Aram. Finally, Jacob made it back home to his father Isaac at Mamre in Kiriath Arba, present-day Hebron, where Abraham and Isaac had lived. Isaac was now 180 years old. Isaac breathed his last and died—an old man full of years. He was buried with his family by his sons Esau and Jacob.
God spoke to Jacob: "Go back to Bethel. Stay there and build an altar to the God who revealed himself to you when you were running for your life from your brother Esau." Jacob told his family and all those who lived with him, "Throw out all the alien gods which you have, take a good bath and put on clean clothes, we're going to Bethel. I'm going to build an altar there to the God who answered me when I was in trouble and has stuck with me everywhere I've gone since." They turned over to Jacob all the alien gods they'd been holding on to, along with their lucky-charm earrings. Jacob buried them under the oak tree in Shechem. Then they set out. A paralyzing fear descended on all the surrounding villages so that they were unable to pursue the sons of Jacob. Jacob and his company arrived at Luz, that is, Bethel, in the land of Canaan. He built an altar there and named it El-Bethel (God-of-Bethel) because that's where God revealed himself to him when he was running from his brother. And that's when Rebekah's nurse, Deborah, died. She was buried just below Bethel under the oak tree. It was named Allon-Bacuth (Weeping-Oak). God revealed himself once again to Jacob, after he had come back from Paddan Aram and blessed him: "Your name is Jacob (Heel); but that's your name no longer. From now on your name is Israel (God-Wrestler)." God continued, I am The Strong God. Have children! Flourish! A nation—a whole company of nations!— will come from you. Kings will come from your loins; the land I gave Abraham and Isaac I now give to you, and pass it on to your descendants. And then God was gone, ascended from the place where he had spoken with him. Jacob set up a stone pillar on the spot where God had spoken with him. He poured a drink offering on it and anointed it with oil. Jacob dedicated the place where God had spoken with him, Bethel (God's-House). They left Bethel. They were still quite a ways from Ephrath when Rachel went into labor—hard, hard labor. When her labor pains were at their worst, the midwife said to her, "Don't be afraid—you have another boy." With her last breath, for she was now dying, she named him Ben-oni (Son-of-My-Pain), but his father named him Ben-jamin (Son-of-Good-Fortune). Rachel died and was buried on the road to Ephrath, that is, Bethlehem. Jacob set up a pillar to mark her grave. It is still there today, "Rachel's Grave Stone." Israel kept on his way and set up camp at Migdal Eder. While Israel was living in that region, Reuben went and slept with his father's concubine, Bilhah. And Israel heard of what he did. There were twelve sons of Jacob. The sons by Leah: Reuben, Jacob's firstborn Simeon Levi Judah Issachar Zebulun. The sons by Rachel: Joseph Benjamin. The sons by Bilhah, Rachel's maid: Dan Naphtali. The sons by Zilpah, Leah's maid: Gad Asher. These were Jacob's sons, born to him in Paddan Aram. Finally, Jacob made it back home to his father Isaac at Mamre in Kiriath Arba, present-day Hebron, where Abraham and Isaac had lived. Isaac was now 180 years old. Isaac breathed his last and died—an old man full of years. He was buried with his family by his sons Esau and Jacob.
Genesis 46:11
Levi's sons: Gershon, Kohath, and Merari.
Levi's sons: Gershon, Kohath, and Merari.
Exodus 2:1
A man from the family of Levi married a Levite woman. The woman became pregnant and had a son. She saw there was something special about him and hid him. She hid him for three months. When she couldn't hide him any longer she got a little basket-boat made of papyrus, waterproofed it with tar and pitch, and placed the child in it. Then she set it afloat in the reeds at the edge of the Nile.
A man from the family of Levi married a Levite woman. The woman became pregnant and had a son. She saw there was something special about him and hid him. She hid him for three months. When she couldn't hide him any longer she got a little basket-boat made of papyrus, waterproofed it with tar and pitch, and placed the child in it. Then she set it afloat in the reeds at the edge of the Nile.
Gill's Notes on the Bible
:-.
Barnes' Notes on the Bible
Feast of tabernacles: compare Leviticus 23:33 ff. The offerings required at this feast were the largest of all. It was especially one of thankfulness to God for the gift of the fruits of the earth; and the quantity and the nature of the offerings (see Numbers 29:7-11) were determined accordingly.
Numbers 29:32
Stress is laid on the number seven, the holy symbolic covenant number, by way of intimation that the mercies of the harvest accrued by virtue of God’s covenant. The diminishing number of bullocks sacrificed on the preceding days of the Feast (compare Numbers 29:13, Numbers 29:17, etc.), is adjusted simply to obtain the coincidence before us on the seventh day; but some have thought that the gradual evanescence of the Law until the time of its absorption in the Gospel is here presignified in the Law itself.
