the Week of Proper 10 / Ordinary 15
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THE MESSAGE
Numbers 29:25
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
and one male goat for a sin-offering; besides the continual burnt offering, the meal-offering of it, and the drink- offering of it.
And one kid of the goats for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.
and one male goat for a sin offering, in addition to the continual burnt offering, its grain offering, and its libation.
also one male goat for a sin offering, besides the regular burnt offering, its grain offering and its drink offering.
Offer one male goat as a sin offering, in addition to the daily burnt offering with its grain and drink offerings.
along with one male goat for a purification offering, in addition to the continual burnt offering with its grain offering and its drink offering.
and one male goat as a sin offering, besides the continual burnt offering, its grain offering, and its drink offering.
and one male goat as a sin offering, besides the continual burnt offering, its grain offering, and its drink offering.
And an hee goate for a sinne offering beside the continuall burnt offring, his meate offering and his drinke offering.
and one male goat for a sin offering, besides the continual burnt offering, its grain offering and its drink offering.
also one male goat as a sin offering; in addition to the regular burnt offering with its grain and drink offerings.
and one buck of the goats for a sin-offering,—besides the continual burnt-offering, its oblation and its drink-offering.
You must also give 1 male goat as a sin offering. This must be in addition to the daily sacrifice and its grain offerings and drink offerings.
And one kid of the goats for a sin offering; besides the continual burnt offering, its meal offering, and its drink offering.
Also offer one male goat as a sin offering. These are in addition to the regular burnt offering with its grain and drink offerings.
and one kid of the goats, a sin offering, besides the continual burnt offering, and its food offering, and its drink offering.
And an he goate for a synofferynge, besyde the daylie burntofferinge wt his meatofferinge, & his drynk offeringe.
and one he-goat for a sin-offering; besides the continual burnt-offering, the meal-offering thereof, and the drink-offering thereof.
And one he-goat for a sin-offering; in addition to the regular burned offering, and its meal offering, and its drink offering.
And an hee goate for a sinne offeryng, beside the dayly burnt offeryng, & his meate and drynke offeryng.
and one he-goat for a sin-offering; beside the continual burnt-offering, the meal-offering thereof, and the drink-offering thereof.
And one kidde of the goats for a sin offering, beside the continuall burnt offering, his meate offering, and his drinke offering.
And one kid of the goats for a sin-offering; beside the continual whole-burnt-offering there shall be their meat-offerings and their drink-offerings.
and one he-goat for a sin offering; beside the continual burnt offering, the meal offering thereof, and the drink offering thereof.
Include one male goat as a sin offering, in addition to the regular burnt offering with its grain and drink offerings.
And ye schulen offre a `buk of geet for synne, with out euerlastynge brent sacrifice, and `with out the sacrifice and moiste offryng therof.
and one kid of the goats, a sin-offering, apart from the continual burnt-offering, its present, and its libation.
and one he-goat for a sin-offering; besides the continual burnt-offering, the meal-offering thereof, and the drink-offering thereof.
And one kid of the goats [for] a sin-offering; besides the continual burnt-offering, its meat-offering, and its drink-offering.
and one male goat for a sin-offering; besides the continual burnt offering, the meal-offering of it, and the drink- offering of it.
also one kid of the goats as a sin offering, besides the regular burnt offering, its grain offering, and its drink offering.
You must also sacrifice a male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.
Then give one male goat for a sin gift, besides each day's burnt gift, its grain gift and drink gift.
also one male goat for a sin offering, in addition to the regular burnt offering, its grain offering and its drink offering.
also one he-goat as a sin-bearer, - in addition to the continual ascending-sacrifice, the meal-offering thereof and the drink-offering thereof.
And a buck goat for sin, besides the perpetual holocaust, and the sacrifice and the libation thereof.
also one male goat for a sin offering, besides the continual burnt offering, its cereal offering and its drink offering.
and one male goat for a sin offering, besides the continual burnt offering, its grain offering and its drink offering.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Numbers 29:11, John 8:31, Acts 13:43, Romans 2:7, Galatians 2:5, Galatians 6:9, 2 Thessalonians 3:13, Hebrews 3:14, Hebrews 10:39, Hebrews 13:15
Reciprocal: Numbers 28:10 - the continual Numbers 29:19 - General
Cross-References
Pharaoh called for Abram, "What's this that you've done to me? Why didn't you tell me that she's your wife? Why did you say, ‘She's my sister' so that I'd take her as my wife? Here's your wife back—take her and get out!"
If good people barely make it, what's in store for the bad!
"Here is a simple, rule-of-thumb guide for behavior: Ask yourself what you want people to do for you, then grab the initiative and do it for them. Add up God's Law and Prophets and this is what you get.
Then he said it a third time: "Simon, son of John, do you love me?" Peter was upset that he asked for the third time, "Do you love me?" so he answered, "Master, you know everything there is to know. You've got to know that I love you." Jesus said, "Feed my sheep. I'm telling you the very truth now: When you were young you dressed yourself and went wherever you wished, but when you get old you'll have to stretch out your hands while someone else dresses you and takes you where you don't want to go." He said this to hint at the kind of death by which Peter would glorify God. And then he commanded, "Follow me."
But for right now, friends, I'm completely frustrated by your unspiritual dealings with each other and with God. You're acting like infants in relation to Christ, capable of nothing much more than nursing at the breast. Well, then, I'll nurse you since you don't seem capable of anything more. As long as you grab for what makes you feel good or makes you look important, are you really much different than a babe at the breast, content only when everything's going your way? When one of you says, "I'm on Paul's side," and another says, "I'm for Apollos," aren't you being totally infantile? Who do you think Paul is, anyway? Or Apollos, for that matter? Servants, both of us—servants who waited on you as you gradually learned to entrust your lives to our mutual Master. We each carried out our servant assignment. I planted the seed, Apollos watered the plants, but God made you grow. It's not the one who plants or the one who waters who is at the center of this process but God, who makes things grow. Planting and watering are menial servant jobs at minimum wages. What makes them worth doing is the God we are serving. You happen to be God's field in which we are working. Or, to put it another way, you are God's house. Using the gift God gave me as a good architect, I designed blueprints; Apollos is putting up the walls. Let each carpenter who comes on the job take care to build on the foundation! Remember, there is only one foundation, the one already laid: Jesus Christ. Take particular care in picking out your building materials. Eventually there is going to be an inspection. If you use cheap or inferior materials, you'll be found out. The inspection will be thorough and rigorous. You won't get by with a thing. If your work passes inspection, fine; if it doesn't, your part of the building will be torn out and started over. But you won't be torn out; you'll survive—but just barely. You realize, don't you, that you are the temple of God, and God himself is present in you? No one will get by with vandalizing God's temple, you can be sure of that. God's temple is sacred—and you, remember, are the temple. Don't fool yourself. Don't think that you can be wise merely by being up-to-date with the times. Be God's fool—that's the path to true wisdom. What the world calls smart, God calls stupid. It's written in Scripture, He exposes the chicanery of the chic. The Master sees through the smoke screens of the know-it-alls. I don't want to hear any of you bragging about yourself or anyone else. Everything is already yours as a gift—Paul, Apollos, Peter, the world, life, death, the present, the future—all of it is yours, and you are privileged to be in union with Christ, who is in union with God.
"The people I love, I call to account—prod and correct and guide so that they'll live at their best. Up on your feet, then! About face! Run after God!
Gill's Notes on the Bible
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Barnes' Notes on the Bible
Feast of tabernacles: compare Leviticus 23:33 ff. The offerings required at this feast were the largest of all. It was especially one of thankfulness to God for the gift of the fruits of the earth; and the quantity and the nature of the offerings (see Numbers 29:7-11) were determined accordingly.
Numbers 29:32
Stress is laid on the number seven, the holy symbolic covenant number, by way of intimation that the mercies of the harvest accrued by virtue of Godâs covenant. The diminishing number of bullocks sacrificed on the preceding days of the Feast (compare Numbers 29:13, Numbers 29:17, etc.), is adjusted simply to obtain the coincidence before us on the seventh day; but some have thought that the gradual evanescence of the Law until the time of its absorption in the Gospel is here presignified in the Law itself.