the Week of Proper 12 / Ordinary 17
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THE MESSAGE
Numbers 28:15
Bible Study Resources
Concordances:
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- CondensedParallel Translations
One male goat for a sin-offering to the LORD; it shall be offered besides the continual burnt offering, and the drink-offering of it.
And one kid of the goats for a sin offering unto the Lord shall be offered, beside the continual burnt offering, and his drink offering.
And one male goat as a sin offering for Yahweh; it will be offered in addition to the continual burnt offering and its libation.
Also one male goat for a sin offering to the Lord ; it shall be offered besides the regular burnt offering and its drink offering.
Besides the daily burnt offerings and drink offerings, bring a sin offering of one goat to the Lord .
And one male goat must be offered to the Lord as a purification offering, in addition to the continual burnt offering and its drink offering.
'And one male goat as a sin offering to the LORD; it shall be offered with its drink offering in addition to the continual burnt offering.
'And one male goat as a sin offering to the LORD; it shall be offered with its drink offering in addition to the continual burnt offering.
And one hee goat for a sinne offring vnto the Lord shalbe prepared, besides the continuall burnt offring, and his drinke offring.
And one male goat for a sin offering to Yahweh; it shall be offered with its drink offering in addition to the continual burnt offering.
Also a male goat is to be offered as a sin offering to Adonai , in addition to the regular burnt offering and its drink offering.
And a buck of the goats shall be offered, for a sin-offering to Jehovah, besides the continual burnt-offering, and its drink-offering.
In addition to the regular daily burnt offering and drink offering, you must also give 1 male goat to the Lord . That goat will be a sin offering.
And one kid of the goats for a sin offering to the LORD shall be offered, besides the continual burnt offering and its drink offering.
And in addition to the daily burnt offering with its wine offering, offer one male goat as a sin offering.
And one male goat is to be offered as a sin offering to the Lord, in addition to the regular burnt offering with its drink offering.
And one kid of the goats for a sin offering to Jehovah; it shall be prepared besides the continual burnt offering, and its drink offering.
There shalbe offered an he goate also for a synofferynge vnto the LORDE, to the daylie burntofferynge with his drynkofferynge.
And one he-goat for a sin-offering unto Jehovah; it shall be offered besides the continual burnt-offering, and the drink-offering thereof.
And one he-goat for a sin-offering to the Lord; it is to be offered in addition to the regular burned offering and its drink offering.
And one hee goate for a sinne offeryng vnto the Lorde shalbe offered, besides the dayly burnt offering, and his drinke offeryng.
And one he-goat for a sin-offering unto the LORD; it shall be offered beside the continual burnt-offering, and the drink-offering thereof.
And one kidde of the goates for a sinne offering vnto the Lord shalbe offered, besides the continuall burnt offring and his drinke offering.
And he shall offer one kid of the goats for a sin-offering to the Lord; it shall be offered beside the continual whole-burnt-offering and its drink-offering.
And one he-goat for a sin offering unto the LORD; it shall be offered beside the continual burnt offering, and the drink offering thereof.
In addition to the regular burnt offering with its drink offering, one male goat is to be presented to the LORD as a sin offering.
Also a `buc of geet schal be offrid to the Lord for synnes, in to euerlastynge brent sacrifice, with his moiste offryngis.
and one kid of the goats for a sin-offering to Jehovah; besides the continual burnt-offering it is prepared, and its libation.
And one he-goat for a sin-offering to Yahweh; it shall be offered besides the continual burnt-offering, and the drink-offering thereof.
And one kid of the goats for a sin-offering to the LORD shall be offered, besides the continual burnt-offering, and his drink-offering.
One male goat for a sin-offering to Yahweh; it shall be offered besides the continual burnt offering, and the drink-offering of it.
Also one kid of the goats as a sin offering to the LORD shall be offered, besides the regular burnt offering and its drink offering.
"On the first day of each month, you must also offer one male goat for a sin offering to the Lord . This is in addition to the regular burnt offering and its accompanying liquid offering.
And give one male goat for a sin gift to the Lord. It will be given with its drink gift, besides each day's burnt gift.
And there shall be one male goat for a sin offering to the Lord ; it shall be offered in addition to the regular burnt offering and its drink offering.
Also one he-goat as a sin-bearer unto Yahweh, - besides the continual ascending-sacrifice, shall it be offered, with the drink-offering thereof.
A buck goat also shall be offered to the Lord for a sin offering over and above the perpetual holocaust with its libations.
Also one male goat for a sin offering to the LORD; it shall be offered besides the continual burnt offering and its drink offering.
'And one male goat for a sin offering to the LORD; it shall be offered with its drink offering in addition to the continual burnt offering.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
one kid: Numbers 28:22, Numbers 15:24, Leviticus 4:23, Leviticus 16:15, Romans 8:3, 2 Corinthians 5:21
beside: Numbers 28:3, Numbers 28:10, Numbers 28:11
Reciprocal: Exodus 29:40 - a drink Numbers 28:30 - General Numbers 29:5 - General Ezekiel 45:23 - a burnt
Cross-References
So Isaac sent Jacob off. He went to Paddan Aram, to Laban son of Bethuel the Aramean, the brother of Rebekah who was the mother of Jacob and Esau.
Esau learned that Isaac had blessed Jacob and sent him to Paddan Aram to get a wife there, and while blessing him commanded, "Don't marry a Canaanite woman," and that Jacob had obeyed his parents and gone to Paddan Aram. When Esau realized how deeply his father Isaac disliked the Canaanite women, he went to Ishmael and married Mahalath the sister of Nebaioth and daughter of Ishmael, Abraham's son. This was in addition to the wives he already had.
Jacob woke up from his sleep. He said, " God is in this place—truly. And I didn't even know it!" He was terrified. He whispered in awe, "Incredible. Wonderful. Holy. This is God's House. This is the Gate of Heaven."
Jacob vowed a vow: "If God stands by me and protects me on this journey on which I'm setting out, keeps me in food and clothing, and brings me back in one piece to my father's house, this God will be my God. This stone that I have set up as a memorial pillar will mark this as a place where God lives. And everything you give me, I'll return a tenth to you."
That's when God said to Jacob, "Go back home where you were born. I'll go with you."
And then Jacob prayed, "God of my father Abraham, God of my father Isaac, God who told me, ‘Go back to your parents' homeland and I'll treat you well.' I don't deserve all the love and loyalty you've shown me. When I left here and crossed the Jordan I only had the clothes on my back, and now look at me—two camps! Save me, please, from the violence of my brother, my angry brother! I'm afraid he'll come and attack us all, me, the mothers and the children. You yourself said, ‘I will treat you well; I'll make your descendants like the sands of the sea, far too many to count.'"
As it turned out, God was with Joseph and things went very well with him. He ended up living in the home of his Egyptian master. His master recognized that God was with him, saw that God was working for good in everything he did. He became very fond of Joseph and made him his personal aide. He put him in charge of all his personal affairs, turning everything over to him. From that moment on, God blessed the home of the Egyptian—all because of Joseph. The blessing of God spread over everything he owned, at home and in the fields, and all Potiphar had to concern himself with was eating three meals a day. Joseph was a strikingly handsome man. As time went on, his master's wife became infatuated with Joseph and one day said, "Sleep with me." He wouldn't do it. He said to his master's wife, "Look, with me here, my master doesn't give a second thought to anything that goes on here—he's put me in charge of everything he owns. He treats me as an equal. The only thing he hasn't turned over to me is you. You're his wife, after all! How could I violate his trust and sin against God?" She pestered him day after day after day, but he stood his ground. He refused to go to bed with her. On one of these days he came to the house to do his work and none of the household servants happened to be there. She grabbed him by his cloak, saying, "Sleep with me!" He left his coat in her hand and ran out of the house. When she realized that he had left his coat in her hand and run outside, she called to her house servants: "Look—this Hebrew shows up and before you know it he's trying to seduce us. He tried to make love to me but I yelled as loud as I could. With all my yelling and screaming, he left his coat beside me here and ran outside." She kept his coat right there until his master came home. She told him the same story. She said, "The Hebrew slave, the one you brought to us, came after me and tried to use me for his plaything. When I yelled and screamed, he left his coat with me and ran outside." When his master heard his wife's story, telling him, "These are the things your slave did to me," he was furious. Joseph's master took him and threw him into the jail where the king's prisoners were locked up. But there in jail God was still with Joseph: He reached out in kindness to him; he put him on good terms with the head jailer. The head jailer put Joseph in charge of all the prisoners—he ended up managing the whole operation. The head jailer gave Joseph free rein, never even checked on him, because God was with him; whatever he did God made sure it worked out for the best.
Israel then said to Joseph, "I'm about to die. God be with you and give you safe passage back to the land of your fathers. As for me, I'm presenting you, as the first among your brothers, the ridge of land I took from Amorites with my sword and bow."
"I'll be with you," God said. "And this will be the proof that I am the one who sent you: When you have brought my people out of Egypt, you will worship God right here at this very mountain."
God said to him, "I'll be with you. Believe me, you'll defeat Midian as one man."
Gill's Notes on the Bible
And one kid of the goats, for a sin offering unto the Lord, shall be offered,.... This was an offering of a different sort, not a burnt offering, but a sin offering, typical of Christ, who was made an offering for sin; and it was of that sort of sin offerings which were to be eaten, as the Jews say h; for there were some that were not, even such whose blood was brought into the sanctuary, Leviticus 6:30. Maimonides i observes, that this phrase, "unto the Lord", is very particular and expressive, and that the design of it is, to observe that it was offered to the Lord, and not to the moon, as the Egyptians did:
besides the continual burnt offering, and his drink offering; though the burnt offering of this day was so very large, consisting of so many creatures; and besides that a goat for a sin offering; yet the daily sacrifice was not to be omitted, and what belonged to that.
h Maimon. Hilchot Tamidin, c. 7. sect. 2. i Moreh Nevochim, par. 3. c. 46. p. 488.
Barnes' Notes on the Bible
The New-moon offering is here also commanded for the first time. The goat as a sin-offering, though mentioned last, would seem in fact to have been offered first (compare the precedents in Exodus 29:0; Leviticus 5:0; Leviticus 8:0; Leviticus 9:0; Leviticus 14:0; Leviticus 16:0). The sin-offering, which Numbers 15:22-26 had been contemplated in cases where a sin had been committed ignorantly without the knowledge of the congregation, was henceforth not to be offered merely at discretion, as circumstances might seem to require, but to be regularly repeated, not less frequently than once a month.