the Week of Proper 11 / Ordinary 16
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THE MESSAGE
Numbers 27:4
Bible Study Resources
Concordances:
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- CondensedParallel Translations
Why should the name of our father be taken away from among his family, because he had no son? Give to us a possession among the brothers of our father.
Why should the name of our father be done away from among his family, because he hath no son? Give unto us therefore a possession among the brethren of our father.
Why should the name of our father disappear from the midst of his clan because he does not have a son? Give us property in the midst of the brothers of our father."
Why should the name of our father be taken away from his clan because he had no son? Give to us a possession among our father's brothers."
Our father's name will die out because he had no sons. Give us property among our father's relatives."
Why should the name of our father be lost from among his family because he had no son? Give us a possession among the relatives of our father."
"Why should the name of our father be removed from his family because he had no son? Give to us a possession (land) among our father's brothers."
"Why should the name of our father be withdrawn from among his family simply because he had no son? Give us property among our father's brothers."
Wherefore should the name of our father be taken away from among his familie, because he hath no sonne? giue vs a possession among the brethren of our father.
Why should the name of our father be withdrawn from among his family because he had no son? Give us a possession among our father's brothers."
to carry on his family name. But why should his name die out for that reason? Give us some land like the rest of his relatives in our clan, so our father's name can live on.
Why should the name of our father be eliminated from his family just because he didn't have a son? Give us property to possess along with the brothers of our father."
Why should the name of our father be taken away from his family, because he has no son? Give unto us a possession among the brethren of our father.
This means that our father's name will not continue. It is not fair that our father's name will not continue. His name will end because he had no sons. So we ask you to give us some of the land that our father's brothers will get."
Why should the name of our father be lost from among his family because he had no son? Give to us therefore a possession among the brothers of our father.
Just because he had no sons, why should our father's name disappear from Israel? Give us property among our father's relatives."
Why should the name of our father be taken away from his clan? Since he had no son, give us property among our father’s brothers.”
Why is our father's name taken away from the midst of his family because there is no son to him? Give us an inheritance among our father's brothers.
Wherfore shulde or fathers name perishe then amonge his kynred, though he haue no sonne? Geue vs a possession also amonge oure fathers brethren.
Why should the name of our father be taken away from among his family, because he had no son? Give unto us a possession among the brethren of our father.
Why is the name of our father to be taken away from among his family, because he had no son? Give us a heritage among our father's brothers.
Wherefore then is the name of our father taken away from among his kinred, because he hath no sonne? Geue vnto vs therefore a possession among the brethren of our father.
Why should the name of our father be done away from among his family, because he had no son? Give unto us a possession among the brethren of our father.'
Why should the name of our father be done away from among his family, because he hath no sonne? Giue vnto vs therefore a possession among the brethren of our father.
And Moses brought their case before the Lord.
Why should the name of our father be taken away from among his family, because he had no son? Give unto us a possession among the brethren of our father.
Why should the name of our father disappear from his clan because he had no sons? Give us property among our father's brothers."
And Moises telde `the cause of hem to the doom of the Lord;
why is the name of our father withdrawn from the midst of his family because he hath no son? give to us a possession in the midst of the brethren of our father;'
Why should the name of our father be taken away from among his family, because he had no son? Give to us a possession among the brothers of our father.
Why should the name of our father be done away from among his family, because he hath no son? Give to us [therefore] a possession among the brethren of our father.
Why should the name of our father be taken away from among his family, because he had no son? Give to us a possession among the brothers of our father.
Why should the name of our father be removed from among his family because he had no son? Give us a possession among our father's brothers."
Why should the name of our father disappear from his clan just because he had no sons? Give us property along with the rest of our relatives."
Why should the name of our father be taken away from his family because he had no son? Give us land among our father's brothers."
Why should the name of our father be taken away from his clan because he had no son? Give to us a possession among our father's brothers."
Wherefore should the name of our father be withdrawn out of the midst of his family, because he had no son? Give ye unto us a possession, ill the midst of the brethren of our father.
And Moses referred their cause to the judgment of the Lord.
Why should the name of our father be taken away from his family, because he had no son? Give to us a possession among our father's brethren."
"Why should the name of our father be withdrawn from among his family because he had no son? Give us a possession among our father's brothers."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Why: Exodus 32:11, Psalms 109:13, Proverbs 13:9
done away: Heb. diminished
Give: Joshua 17:4
Reciprocal: 1 Chronicles 2:34 - no sons
Cross-References
When Isaac had become an old man and was nearly blind, he called his eldest son, Esau, and said, "My son." "Yes, Father?"
Rebekah took the dress-up clothes of her older son Esau and put them on her younger son Jacob. She took the goatskins and covered his hands and the smooth nape of his neck. Then she placed the hearty meal she had fixed and fresh bread she'd baked into the hands of her son Jacob.
Isaac said, "So soon? How did you get it so quickly?" "Because your God cleared the way for me."
So Jacob moved close to his father Isaac. Isaac felt him and said, "The voice is Jacob's voice but the hands are the hands of Esau." He didn't recognize him because his hands were hairy, like his brother Esau's. But as he was about to bless him he pressed him, "You're sure? You are my son Esau?" "Yes. I am." Isaac said, "Bring the food so I can eat of my son's game and give you my personal blessing." Jacob brought it to him and he ate. He also brought him wine and he drank. Then Isaac said, "Come close, son, and kiss me." He came close and kissed him and Isaac smelled the smell of his clothes. Finally, he blessed him, Ahhh. The smell of my son is like the smell of the open country blessed by God . May God give you of Heaven's dew and Earth's bounty of grain and wine. May peoples serve you and nations honor you. You will master your brothers, and your mother's sons will honor you. Those who curse you will be cursed, those who bless you will be blessed. And then right after Isaac had blessed Jacob and Jacob had left, Esau showed up from the hunt. He also had prepared a hearty meal. He came to his father and said, "Let my father get up and eat of his son's game, that he may give me his personal blessing." His father Isaac said, "And who are you?" "I am your son, your firstborn, Esau." Isaac started to tremble, shaking violently. He said, "Then who hunted game and brought it to me? I finished the meal just now, before you walked in. And I blessed him—he's blessed for good!" Esau, hearing his father's words, sobbed violently and most bitterly, and cried to his father, "My father! Can't you also bless me?" "Your brother," he said, "came here falsely and took your blessing." Esau said, "Not for nothing was he named Jacob, the Heel. Twice now he's tricked me: first he took my birthright and now he's taken my blessing." He begged, "Haven't you kept back any blessing for me?" Isaac answered Esau, "I've made him your master, and all his brothers his servants, and lavished grain and wine on him. I've given it all away. What's left for you, my son?" "But don't you have just one blessing for me, Father? Oh, bless me my father! Bless me!" Esau sobbed inconsolably. Isaac said to him, You'll live far from Earth's bounty, remote from Heaven's dew. You'll live by your sword, hand-to-mouth, and you'll serve your brother. But when you can't take it any more you'll break loose and run free. Esau seethed in anger against Jacob because of the blessing his father had given him; he brooded, "The time for mourning my father's death is close. And then I'll kill my brother Jacob." When these words of her older son Esau were reported to Rebekah, she called her younger son Jacob and said, "Your brother Esau is plotting vengeance against you. He's going to kill you. Son, listen to me. Get out of here. Run for your life to Haran, to my brother Laban. Live with him for a while until your brother cools down, until his anger subsides and he forgets what you did to him. I'll then send for you and bring you back. Why should I lose both of you the same day?" Rebekah spoke to Isaac, "I'm sick to death of these Hittite women. If Jacob also marries a native Hittite woman, why live?"
Isaac said, "Bring the food so I can eat of my son's game and give you my personal blessing." Jacob brought it to him and he ate. He also brought him wine and he drank.
He came close and kissed him and Isaac smelled the smell of his clothes. Finally, he blessed him, Ahhh. The smell of my son is like the smell of the open country blessed by God . May God give you of Heaven's dew and Earth's bounty of grain and wine. May peoples serve you and nations honor you. You will master your brothers, and your mother's sons will honor you. Those who curse you will be cursed, those who bless you will be blessed.
"And may The Strong God bless you and give you many, many children, a congregation of peoples; and pass on the blessing of Abraham to you and your descendants so that you will get this land in which you live, this land God gave Abraham."
Joseph told his father, "They are my sons whom God gave to me in this place." "Bring them to me," he said, "so I can bless them." Israel's eyesight was poor from old age; he was nearly blind. So Joseph brought them up close. Old Israel kissed and embraced them and then said to Joseph, "I never expected to see your face again, and now God has let me see your children as well!"
All these are the tribes of Israel, the twelve tribes. And this is what their father said to them as he blessed them, blessing each one with his own special farewell blessing.
Joshua blessed him. He gave Hebron to Caleb son of Jephunneh as an inheritance. Hebron belongs to Caleb son of Jephunneh the Kenizzite still today, because he gave himself totally to God , the God of Israel.
Gill's Notes on the Bible
Why should the name of our father be done away from among his family, because he hath no son.... Or be withdrawn, and his family lose their part and share on that account; this they thought was unreasonable: according to the Targum of Jonathan, to prevent the name of their father being lost, and his part in the land, their motion was, that their mother might marry their father's brother, according to the law in Deuteronomy 25:5, with which Jarchi agrees; but it does not appear that that law was as yet in being; though how otherwise the name of their father would be preserved, than by raising up seed in that way, is not easy to say; except, as some think, it was done by a son of one of those heiresses, or by the first son of everyone of them, being called after the name of their grandfather Zelophehad, or their mother's grandfather Hepher; though the Jews t commonly by the "name" understand no other than the "inheritance", which seems to be confirmed by what follows:
give us therefore a possession among the brethren of our fathers; a part with their uncles, or their children; by which they express their faith that the children of Israel would inherit the land, though as yet it was not conquered, nor even entered into; and might signify, as some think, their concern to have a part and portion in the heavenly inheritance the land of Canaan was typical of; and if so, as Ainsworth observes, they may be considered as five wise virgins indeed.
t Pesikta, T. Bab. Jebamot, fol. 49. 1. Moses Cotzensis Praecept. Affirm. 51. Apud Selden. de Succession. ad leg. Ebra. c. 14. p. 97, 98.
Barnes' Notes on the Bible
Give unto us - As representing our father; that so he, through us his representatives, may enjoy a like inheritance with his brethren.