the Second Week after Easter
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THE MESSAGE
Malachi 2:10
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- DailyParallel Translations
Don’t all of us have one Father? Didn’t one God create us? Why then do we act treacherously against one another, profaning the covenant of our fathers?
Haue we not all one father? hath not one God created vs? Why doe we deale treacherously euery man against his brother, by prophaning the couenant of our fathers?
Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?
Have we not all one Father? Has not one God created us? Why then are we faithless to one another, profaning the covenant of our fathers?
Do we not all have one Father? Is it not one God who has created us? Why do we deal treacherously, each against his brother so as to profane the covenant of our fathers?
We all have the same father; the same God made us. So why do people break their promises to each other and show no respect for the agreement our ancestors made with God?
Do we not all have one Father? Has not one God created us? Why do we deal treacherously with one another, profaning the covenant of our fathers [with God]?
Haue we not all one father? hath not one God made vs? why doe we transgresse euery one against his brother, and breake the couenant of our fathers?
"Do we not all have one father? Has not one God created us? Why do we deal treacherously each against his brother so as to profane the covenant of our fathers?
"Do we not all have one father? Has not one God created us? Why do we deal treacherously each against his brother so as to profane the covenant of our fathers?
Do we not all have one Father? Did not one God create us? Why then do we break faith with one another so as to profane the covenant of our fathers?
Don't you know that we all have God as our Father? Didn't the one God create each of us? Then why do you cheat each other by breaking the agreement God made with your ancestors?
Don't we all have the same father? Didn't one God create us all? Then why do we break faith with each other, profaning the covenant of our ancestors?
Have we not all one father? Hath not one God created us? Why do we deal unfaithfully every man against his brother, by profaning the covenant of our fathers?
We all have the same father. The same God made every one of us. So why do people cheat one another? They show that they don't respect the agreement. They don't respect the agreement that our ancestors made with God.
Have we not all one father? Or has not one God created us? Why then do we deal treacherously every man against his brother by profaning the covenant of our fathers?
Don't we all have the same father? Didn't the same God create us all? Then why do we break our promises to one another, and why do we despise the covenant that God made with our ancestors?
Do we not all have one father? Has not one God created us? Why then are we unfaithful to one another, profaning the covenant of our ancestors?
Is there not one father to us all? Has not one God created us? Why do we act deceitfully, each man with his brother, to profane the covenant of our fathers?
Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, profaning the covenant of our fathers?
Have we not all one father? has not one God made us? why are we, every one of us, acting falsely to his brother, putting shame on the agreement of our fathers?
Don't we all have one father? Hasn't one God created us? Why do we deal treacherously every man against his brother, profaning the covenant of our fathers?
Have we not all one father? Hath not one God created us? Why do we deal treacherously every man against his brother, profaning the covenant of our fathers?
Haue we not all one father? hath not God made vs al? why then is euery one deceaued of his brother, to violate the couenaunt of our fathers?
Have ye not all one father? Did not one God create you? why have ye forsaken every man his brother, to profane the covenant of your fathers?
Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, profaning the covenant of our fathers?
Don't we all have one father? Hasn't one God created us? Why do we deal treacherously every man against his brother, profaning the covenant of our fathers?
Whether not o fadir is of alle you? whether o God made not of nouyt you? Whi therfor ech of you dispisith his brother, and defoulith the couenaunt of youre fadris?
Don't we all have one father? has not one God created us? why do we deal treacherously every man against his brother, profaning the covenant of our fathers?
Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?
Do we not all have one father? Did not one God create us? Why do we betray one another, in this way making light of the covenant of our ancestors?
Have we not all one Father? Has not one God created us? Why do we deal treacherously with one another By profaning the covenant of the fathers?
Are we not all children of the same Father? Are we not all created by the same God? Then why do we betray each other, violating the covenant of our ancestors?
"Do we not all have one Father? Has not one God made us? Why can we not be trusted by one another? Why do we sin against the agreement of our fathers?
Have we not all one father? Has not one God created us? Why then are we faithless to one another, profaning the covenant of our ancestors?
Is there not, one Father, to us all? Did not, one GOD, create us? Wherefore should we deal treacherously one with another, profaning the covenant of our fathers?
Have we not all one father? hath not one God created us? why then doth every one of us despise his brother, violating the covenant of our fathers?
Have we not all one father? Has not one God created us? Why then are we faithless to one another, profaning the covenant of our fathers?
Have we not all one father? Hath not our God prepared us? Wherefore do we deal treacherously, Each against his brother, To pollute the covenant of our fathers?
Haue we not all one father? Hath not one God made vs? why doth euery one off vs then despyse his owne brother, and so breake the couenaunt of oure fathers?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
all: Malachi 1:6, Joshua 24:3, Isaiah 51:2, Isaiah 63:16, Isaiah 64:8, Ezekiel 33:24, Matthew 3:9, Luke 1:73, Luke 3:8, John 8:39, John 8:53, John 8:56, Acts 7:2, Romans 4:1, Romans 9:10, 1 Corinthians 8:6, Ephesians 4:6, Hebrews 12:9
hath: Job 31:15, Psalms 100:3, Isaiah 43:1, Isaiah 43:7, Isaiah 43:15, Isaiah 44:2, John 8:41, Acts 17:25
why: Malachi 2:11, Malachi 2:14, Malachi 2:15, Jeremiah 9:4, Jeremiah 9:5, Micah 7:2-6, Matthew 10:21, Matthew 22:16, Acts 7:26, 1 Corinthians 6:6-8, Ephesians 4:25, 1 Thessalonians 4:6
by: Malachi 2:8, Malachi 2:11, Exodus 34:10-16, Joshua 23:12-16, Ezra 9:11-14, Ezra 10:2, Ezra 10:3, Nehemiah 13:29
Reciprocal: Genesis 27:35 - General Malachi 2:12 - and him Acts 17:26 - hath made
Cross-References
River fountains splash joy, cooling God's city, this sacred haunt of the Most High. God lives here, the streets are safe, God at your service from crack of dawn. Godless nations rant and rave, kings and kingdoms threaten, but Earth does anything he says.
Then the Angel showed me Water-of-Life River, crystal bright. It flowed from the Throne of God and the Lamb, right down the middle of the street. The Tree of Life was planted on each side of the River, producing twelve kinds of fruit, a ripe fruit each month. The leaves of the Tree are for healing the nations. Never again will anything be cursed. The Throne of God and of the Lamb is at the center. His servants will offer God service—worshiping, they'll look on his face, their foreheads mirroring God. Never again will there be any night. No one will need lamplight or sunlight. The shining of God, the Master, is all the light anyone needs. And they will rule with him age after age after age.
Gill's Notes on the Bible
Have we not all one father?.... Whether this is understood of Adam the first man, of whose blood all nations of the earth are made, and who in the same sense is the father of all living, as Eve was the mother of all living; or of Abraham the father of the Jewish people, of whom, as their father, they used to glory; or of Jacob, as Kimchi and Aben Ezra interpret it, whom the Jews used to call our father Jacob; or of God, who is the Father of all men by creation, and of the Jews by national adoption of them; and who may the rather be thought to be meant, since it follows,
hath not one God created us? either as men, or formed us as a body politic; which may serve to explain what is meant by their having one father: whichever is the sense of these words, the argument from hence is strong; that there ought to be no partiality used in the law, or any respect had to persons, in that the rich and the poor have all one Father and one Creator; see James 2:1:
why do we deal treacherously every man against his brother; by perverting justice, having respect to persons, favouring one to the prejudice of another, as it follows:
by profaning the covenant of your fathers? the covenant made with them at Sinai, as Jarchi explains it; the law that was then enjoined them, particularly such as forbid respect of persons, Leviticus 19:15 some think, as Aben Ezra, that a new section here begins, and that the prophet proceeds to a new reproof, and for another sin these people were guilty of, in marrying wives of another nation, contrary to the law in
Exodus 34:15 which was dealing treacherously with one another, and profaning the covenant of their fathers.
Barnes' Notes on the Bible
Have we not all one Father? - o
Hath not one God created us? - Malachi turns abruptly to another offence, in which also the priests set an evil example, the capricious dismissal of their Hebrew wives and taking other women in their stead. Here, as before, he lays down, at the outset, a general moral principle, which he applies. âThe one Fatherâ (it appears from the parallel), is manifestly Almighty God, as the Jews said to our Lord John 8:41, âWe have one Father, even God.â He created them, not only as He did all mankind, but by the spiritual relationship with Himself, into which He brought them. So Isaiah speaks (Isaiah 43:1, Isaiah 43:7, Isaiah 43:21, add Isaiah 44:2, Isaiah 44:21, Isaiah 44:24), âThus saith the Lord that created thee, O Jacob, and He that formed thee, O Israel. Every one that is called by My Name; I have created Him for My glory; I have formed him; yea I have made him. This people have I formed for Myself; they shall show forth My praise.â
And from the first in Mosesâ song Deuteronomy 32:6, âIs not He thy Father that created thee? Hath He not made thee and established thee?â This creation of them by God, as His people, gave them a new existence, a new relation to each other; so that every offence against each other was a violation of their relation to God, who had given them this unity, and was, in a nearer sense than of any other, the common Father of all. âWhy then,â the prophet adds, âdo we deal treacherously, a man against his brother, to profane the covenant of our fathers?â He does not yet say, wherein this treacherous dealing consisted; but awakens them to the thought, that sin against a brother is sin against God, Who made him a brother; as, and much more under the Gospel, in which we are all members of one mystical body 1 Corinthians 8:12, âwhen ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.â He speaks of the sin, as affecting those who did not commit it.
Why do we deal treacherously? So Isaiah, before his lips were cleansed by the mystical coal, said Isaiah 6:5, âI am a man of unclean lips, and I dwell in the midst of a people of unclean lips,â and the high priest Joshua was shown in the vision, clothed with defiled garments; (Zechariah 3:3-4. See ab. pp. 354, 355) and the sin of Achan became the âsin of the children of Israelâ Joshua 7:1, Joshua 7:11, and Davidâs sinful pride in numbering the people was visited upon all. 2 Samuel 24:0. He teaches beforehand, that 1 Corinthians 12:26, âwhether one member suffer, all the members suffer with it, or one member be honored, all the members rejoice with it.â They âprofanedâ also âthe covenant of their fathers,â by marrying those whom God forbade, and who would seduce, as pagan wives had Solomon, from His worship. Paul in sanctioning the remarriage of widows, adds, âonly 1 Corinthians 7:39. in the Lord,â i. e., Christian husbands. âHe who treated as null the difference between the Israelites and a pagan woman, showed that the difference between the God of Israel and the God of the pagan had before become null to him, whence it follows.â
Clarke's Notes on the Bible
Verse Malachi 2:10. Have we not all one Father? — From this to Malachi 2:16 the prophet censures the marriages of Israelites with strange women, which the law had forbidden, Deuteronomy 7:3. And also divorces, which seem to have been multiplied for the purpose of contracting these prohibited marriages.-Newcome.
Why do we deal treacherously — Gain the affections of the daughter of a brother Jew, and then profane the covenant of marriage, held sacred among our fathers, by putting away this same wife and daughter! How wicked, cruel, and inhuman!