the Week of Proper 11 / Ordinary 16
Click here to learn more!
Read the Bible
THE MESSAGE
Luke 24:26
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- CondensedDevotionals:
- ChipParallel Translations
Wasn’t it necessary for the Messiah to suffer
Ought not Christ to haue suffered these things, and to enter into his glorie?
Ought not Christ to have suffered these things, and to enter into his glory?
Was it not necessary that the Christ should suffer these things and enter into his glory?"
"Was it not necessary for the Christ to suffer these things and to come into His glory?"
They said that the Christ must suffer these things before he enters his glory."
"Was it not necessary for the Christ to suffer these things and [only then to] enter His glory?"
"Was it not necessary for the Christ to suffer these things and to enter into His glory?"
Was it not necessary for the Christ to suffer these things and to enter into His glory?"
Was it not necessary for the Christ to suffer these things and then to enter His glory?"
Didn't you know that the Messiah would have to suffer before he was given his glory?"
Didn't the Messiah have to die like this before entering his glory?"
Ought not the Christ to have suffered these things and to enter into his glory?
The prophets said the Messiah must suffer these things before he begins his time of glory."
Ought not Christ to haue suffered these things, and to enter into his glory?
Did not Christ have to suffer all these things, and to enter into his glory?
Was it not necessary for the Messiah to suffer these things and then to enter his glory?"
Was it not necessary that the Christ suffer these things and enter into his glory?"
Was it not necessary for the Christ to suffer these things, and to enter into His glory?
Behooved it not the Christ to suffer these things, and to enter into his glory?
Was it not necessary for the Christ to go through these things, and to come into his glory?
Didn't the Messiah have to suffer these things, and to enter into his glory?"
The Christ[fn] had to suffer these things and then enter his glory, didn't he?"Luke 24:46; Acts 17:3; 1 Peter 1:11;">[xr]
Was it not to be that these the Meshicha should suffer, and enter into his glory ?
Were not these things to be; that the Messiah should suffer and that he should enter into his glory?
Ought not Christe to haue suffered these thinges, & to enter into his glory?
Behoved it not the Christ to suffer these things, and to enter into his glory?
Didn't the Christ have to suffer these things, and to enter into his glory?"
Ought not Christ to have suffered these things, and to enter into his glory?
Was there not a necessity for the Christ thus to suffer, and then enter into His glory?"
Whethir it bihofte not Crist to suffre these thingis, and so to entre in to his glorie?
Didn't it behoove the Christ to suffer these things, and to enter into his glory?
Ought not Christ to suffer these things, and to enter into his glory?
Wasn't it necessary for the Christ to suffer these things and enter into his glory?"
Ought not the Christ to have suffered these things and to enter into His glory?"
Wasn't it clearly predicted that the Messiah would have to suffer all these things before entering his glory?"
Did not Christ have to go through these hard things to come into His shining-greatness?"
Was it not necessary that the Messiah should suffer these things and then enter into his glory?"
Was it not needful for the Christ, these very things, to suffer, and to enter into his glory?
Ought not Christ to have suffered these things and so, to enter into his glory?
Was it not necessary that the Christ should suffer these things and enter into his glory?"
Ought not Christ to have suffred these thinges and to enter into his glory?
Was it not behoving the Christ these things to suffer, and to enter into his glory?'
Ought not Christ to haue suffred these thinges, and to entre in to his glory?
was not the Messiah to have suffer'd thus, and after that enter into his glory?
Didn't the Good Book clearly say the Top Hand would suffer many things before he rode into God's outfit and took his place at his Dad's right hand?"
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Luke 24:46, Psalms 22:1-31, Psalms 69:1-36, Isaiah 53:1-12, Zechariah 13:7, Acts 17:3, 1 Corinthians 15:3, 1 Corinthians 15:4, Hebrews 2:8-10, Hebrews 9:22, Hebrews 9:23, 1 Peter 1:3, 1 Peter 1:11
Reciprocal: Genesis 22:6 - laid it Psalms 110:7 - therefore Isaiah 30:18 - will he be Isaiah 49:4 - yet Isaiah 55:5 - he Jeremiah 30:21 - and I Daniel 9:26 - Messiah Matthew 16:21 - began Matthew 17:22 - The Son Matthew 26:24 - Son of man goeth Matthew 26:54 - General Mark 8:31 - he began Mark 9:31 - The Son Mark 10:37 - in Mark 14:21 - goeth Luke 1:70 - which Luke 9:22 - General Luke 17:25 - must Luke 23:42 - thy Luke 24:44 - that all John 3:14 - even John 10:35 - the scripture John 14:4 - whither John 20:9 - they Acts 3:18 - those Acts 14:22 - we Acts 26:23 - Christ Acts 28:23 - both Romans 1:2 - Which Romans 1:4 - according Romans 8:17 - if so be Romans 14:9 - Christ Hebrews 2:10 - it Hebrews 7:26 - became Hebrews 12:2 - for 1 Peter 2:21 - because
Cross-References
When Abraham's servant heard their decision, he bowed in worship before God . Then he brought out gifts of silver and gold and clothing and gave them to Rebekah. He also gave expensive gifts to her brother and mother. He and his men had supper and spent the night. But first thing in the morning they were up. He said, "Send me back to my master."
At once, Moses fell to the ground and worshiped, saying, "Please, O Master, if you see anything good in me, please Master, travel with us, hard-headed as these people are. Forgive our iniquity and sin. Own us, possess us."
David then addressed the congregation: "Bless God , your God!" And they did it, blessed God , the God of their ancestors, and worshiped reverently in the presence of God and the king.
Then Jehoshaphat knelt down, bowing with his face to the ground. All Judah and Jerusalem did the same, worshiping God . The Levites (both Kohathites and Korahites) stood to their feet to praise God , the God of Israel; they praised at the top of their lungs!
All the power-mongers are before him —worshiping! All the poor and powerless, too —worshiping! Along with those who never got it together —worshiping!
Foes will fall on their knees before God, his enemies lick the dust. Kings remote and legendary will pay homage, kings rich and resplendent will turn over their wealth. All kings will fall down and worship, and godless nations sign up to serve him, Because he rescues the poor at the first sign of need, the destitute who have run out of luck. He opens a place in his heart for the down-and-out, he restores the wretched of the earth. He frees them from tyranny and torture— when they bleed, he bleeds; when they die, he dies.
So come, let us worship: bow before him, on your knees before God , who made us! Oh yes, he's our God, and we're the people he pastures, the flock he feeds. Drop everything and listen, listen as he speaks: "Don't turn a deaf ear as in the Bitter Uprising, As on the day of the Wilderness Test, when your ancestors turned and put me to the test. For forty years they watched me at work among them, as over and over they tried my patience. And I was provoked—oh, was I provoked! ‘Can't they keep their minds on God for five minutes? Do they simply refuse to walk down my road?' Exasperated, I exploded, ‘They'll never get where they're headed, never be able to sit down and rest.'"
How can I stand up before God and show proper respect to the high God? Should I bring an armload of offerings topped off with yearling calves? Would God be impressed with thousands of rams, with buckets and barrels of olive oil? Would he be moved if I sacrificed my firstborn child, my precious baby, to cancel my sin?
Gill's Notes on the Bible
Ought not Christ to have suffered these things,.... Mentioned in Luke 24:20 as to be delivered by the chief priests, to be condemned to death, and to be crucified: Christ suffered many things in his personal character, being traduced as a sinful and wicked man, and a friend and encourager of sinners; as a man of immoral principles and practices; as an idolater, a blasphemer, an impostor, a seditious person; as one that had had familiarity with the devil, and did his miracles by his assistance, with a load of other reproaches; and these he endured, to answer to the loss of the divine honour and glory, sustained by the sin of man; and to teach his people patience, under the loss of their good names, characters, and reputations: and he suffered much in his body, in the infirmities of it; which he assumed with it, being in all things like to his brethren, excepting sin; and in the pains which he endured, through buffeting and scourging before his crucifixion, and when he hung upon the cross: and he suffered greatly in his soul, partly from the temptations of Satan; and partly from the treatment of his own disciples, through the frowardness of their spirits; and especially his being betrayed by one, denied by another, and forsaken by them all, must greatly afflict his mind; but chiefly from his bearing the loathsome sins of men, the strokes of justice, and the wrath of God; and particularly, through his being forsaken by him: and of all these there was a necessity; he ought to have suffered these things, as he did; the counsels and purposes of God, the covenant transactions and agreement he himself entered into with his Father, the prophecies of the Old Testament, and his own predictions concerning these things, together with the salvation of his people, in a way consistent with the justice of God, and the honour of his law, made them necessary:
and to enter into his glory; which began at his resurrection from the dead, and is seen in his exaltation and session at the right hand of God; upon his ascension he was received up to glory, entered into it, took possession of it, and is crowned with it; and which will still be more manifest, when he shall come to judge the world in righteousness; when his saints also shall appear in glory with him, and shall be everlasting spectators of his glory; and indeed, his entrance into glory is not merely for himself, but in the name and behalf of them. The Vulgate Latin version reads, "and so, or thus to enter into his glory"; that is, by the way of sufferings, which is the way through which his saints enter the kingdom,
Acts 14:22. And by a view of the glory that was to follow them, and which he and his people were to enjoy together, was he animated to endure them cheerfully and patiently; and this he is entered into, possesses and enjoys, as the consequence and reward of his sufferings.
Barnes' Notes on the Bible
Ought not Christ ... - Ought not the âMessiah.â Was there not evidence that he would do it? and was it not indispensable that he should, in order to fulfil the prophecies? The ânecessityâ of his suffering these things referred to âhereâ was that it was foretold that he âwould.â The reason why it was predicted, and why it was necessary that it should occur, was that it was proper that God should manifest his justice, and do honor to his law, and secure the due regard for his government, while he pardoned the guilty.
Clarke's Notes on the Bible
Verse 26. Ought not Christ to have suffered — ÎÏ Ïι εδει Ïαθειν Ïον ΧÏιÏÏον, Was it not necessary that the Christ should suffer. This was the way in which sin must be expiated, and, without this, no soul could have been saved. The suffering Messiah is he alone by whom Israel and the world can be saved.