Lectionary Calendar
Tuesday, July 8th, 2025
the Week of Proper 9 / Ordinary 14
the Week of Proper 9 / Ordinary 14
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Read the Bible
THE MESSAGE
Luke 18:33
This verse is not available in the MSG!
Jump to:Bible Study Tools • Parallel Bible Verse • Bible Contextual Overview • Bible Cross-References • Gill's Bible Notes • Clarke's Bible Notes • Barnes' Bible Notes
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
Christian Standard Bible®
and after they flog him, they will kill him, and he will rise on the third day.”
and after they flog him, they will kill him, and he will rise on the third day.”
King James Version (1611)
And they shall scourge him, and put him to death, and the third day he shall rise againe.
And they shall scourge him, and put him to death, and the third day he shall rise againe.
King James Version
And they shall scourge him, and put him to death: and the third day he shall rise again.
And they shall scourge him, and put him to death: and the third day he shall rise again.
English Standard Version
And after flogging him, they will kill him, and on the third day he will rise."
And after flogging him, they will kill him, and on the third day he will rise."
New American Standard Bible
and after they have flogged Him, they will kill Him; and on the third day He will rise."
and after they have flogged Him, they will kill Him; and on the third day He will rise."
New Century Version
beat him with whips, and kill him. But on the third day, he will rise to life again."
beat him with whips, and kill him. But on the third day, he will rise to life again."
Amplified Bible
and after they have scourged Him, they will kill Him; and on the third day He will rise [from the dead]."
and after they have scourged Him, they will kill Him; and on the third day He will rise [from the dead]."
New American Standard Bible (1995)
and after they have scourged Him, they will kill Him; and the third day He will rise again."
and after they have scourged Him, they will kill Him; and the third day He will rise again."
Legacy Standard Bible
and after they have flogged Him, they will kill Him, and the third day He will rise again."
and after they have flogged Him, they will kill Him, and the third day He will rise again."
Berean Standard Bible
They will flog Him and kill Him, and on the third day He will rise again."
They will flog Him and kill Him, and on the third day He will rise again."
Contemporary English Version
They will beat him and kill him, but three days later he will rise to life.
They will beat him and kill him, but three days later he will rise to life.
Complete Jewish Bible
Then, after they have beaten him, they will kill him. But on the third day he will rise."
Then, after they have beaten him, they will kill him. But on the third day he will rise."
Darby Translation
And when they have scourged [him] they will kill him; and on the third day he will rise again.
And when they have scourged [him] they will kill him; and on the third day he will rise again.
Easy-to-Read Version
They will beat him with whips and then kill him. But on the third day after his death, he will rise to life again."
They will beat him with whips and then kill him. But on the third day after his death, he will rise to life again."
Geneva Bible (1587)
And when they haue scourged him, they will put him to death: but the thirde day hee shall rise againe.
And when they haue scourged him, they will put him to death: but the thirde day hee shall rise againe.
George Lamsa Translation
And they will scourge him, and curse him, and kill him; and on the third day he will rise again.
And they will scourge him, and curse him, and kill him; and on the third day he will rise again.
Good News Translation
They will whip him and kill him, but three days later he will rise to life."
They will whip him and kill him, but three days later he will rise to life."
Lexham English Bible
and after flogging him they will kill him, and on the third day he will rise."
and after flogging him they will kill him, and on the third day he will rise."
Literal Translation
And flogging Him , they will kill Him. And on the third day He will rise again.
And flogging Him , they will kill Him. And on the third day He will rise again.
American Standard Version
and they shall scourge and kill him: and the third day he shall rise again.
and they shall scourge and kill him: and the third day he shall rise again.
Bible in Basic English
And he will be given cruel blows and put to death, and on the third day he will come back to life.
And he will be given cruel blows and put to death, and on the third day he will come back to life.
Hebrew Names Version
They will scourge and kill him. On the third day, he will rise again."
They will scourge and kill him. On the third day, he will rise again."
International Standard Version
After they have whipped him, they will kill him, but on the third day he will rise again."
After they have whipped him, they will kill him, but on the third day he will rise again."
Etheridge Translation
and will scourge him, and maltreat him, and kill him; and the third day he shall arise.
and will scourge him, and maltreat him, and kill him; and the third day he shall arise.
Murdock Translation
and will scourge him, and will treat him with ignominy, and will kill him; and, the third day, he will arise.
and will scourge him, and will treat him with ignominy, and will kill him; and, the third day, he will arise.
Bishop's Bible (1568)
And when they haue scourged hym, they wyll put hym to death. And the thyrde day he shall aryse agayne.
And when they haue scourged hym, they wyll put hym to death. And the thyrde day he shall aryse agayne.
English Revised Version
and they shall scourge and kill him: and the third day he shall rise again.
and they shall scourge and kill him: and the third day he shall rise again.
World English Bible
They will scourge and kill him. On the third day, he will rise again."
They will scourge and kill him. On the third day, he will rise again."
Wesley's New Testament (1755)
and the third day he shall rise again.
and the third day he shall rise again.
Weymouth's New Testament
They will scourge Him and put Him to death, and on the third day He will rise to life again."
They will scourge Him and put Him to death, and on the third day He will rise to life again."
Wycliffe Bible (1395)
and aftir that thei han scourgid, thei schulen sle hym, and the thridde dai he schal rise ayen.
and aftir that thei han scourgid, thei schulen sle hym, and the thridde dai he schal rise ayen.
Update Bible Version
and they shall scourge and kill him: and the third day he shall rise again.
and they shall scourge and kill him: and the third day he shall rise again.
Webster's Bible Translation
And they will scourge [him], and put him to death: and the third day he will rise again.
And they will scourge [him], and put him to death: and the third day he will rise again.
New English Translation
They will flog him severely and kill him. Yet on the third day he will rise again."
They will flog him severely and kill him. Yet on the third day he will rise again."
New King James Version
They will scourge Him and kill Him. And the third day He will rise again."
They will scourge Him and kill Him. And the third day He will rise again."
New Living Translation
They will flog him with a whip and kill him, but on the third day he will rise again."
They will flog him with a whip and kill him, but on the third day he will rise again."
New Life Bible
They will beat Him and kill Him. After three days He will be raised again."
They will beat Him and kill Him. After three days He will be raised again."
New Revised Standard
After they have flogged him, they will kill him, and on the third day he will rise again."
After they have flogged him, they will kill him, and on the third day he will rise again."
J.B. Rotherham Emphasized Bible
and, having scourged him, they will slay him, and, on the third day, will, he, arise.
and, having scourged him, they will slay him, and, on the third day, will, he, arise.
Douay-Rheims Bible
And after they have scourged him, they will put him to death. And the third day he shall rise again.
And after they have scourged him, they will put him to death. And the third day he shall rise again.
Revised Standard Version
they will scourge him and kill him, and on the third day he will rise."
they will scourge him and kill him, and on the third day he will rise."
Tyndale New Testament (1525)
and when they have scourged him they will put him to deeth and the thyrde daye he shall aryse agayne.
and when they have scourged him they will put him to deeth and the thyrde daye he shall aryse agayne.
Young's Literal Translation
and having scourged they shall put him to death, and on the third day he shall rise again.'
and having scourged they shall put him to death, and on the third day he shall rise again.'
Miles Coverdale Bible (1535)
and whan they haue scourged him, they shal put him to death, and vpon the thirde daye shal he aryse agayne.
and whan they haue scourged him, they shal put him to death, and vpon the thirde daye shal he aryse agayne.
Mace New Testament (1729)
insult him, spit in his face, scourge him, and put him to death; and the third day he shall rise again.
insult him, spit in his face, scourge him, and put him to death; and the third day he shall rise again.
Simplified Cowboy Version
they will beat him, spit on him, make fun of him, whip him, and ultimately kill him. But three days later, he's going to come riding back into town."
they will beat him, spit on him, make fun of him, whip him, and ultimately kill him. But three days later, he's going to come riding back into town."
Contextual Overview
31Then Jesus took the Twelve off to the side and said, "Listen carefully. We're on our way up to Jerusalem. Everything written in the Prophets about the Son of Man will take place. He will be handed over to the Romans, jeered at, made sport of, and spit on. Then, after giving him the third degree, they will kill him. In three days he will rise, alive." But they didn't get it, could make neither heads nor tails of what he was talking about.
Bible Verse Review
from Treasury of Scripure Knowledge
and the: Luke 24:7, Luke 24:21, Matthew 27:63, 1 Corinthians 15:3, 1 Corinthians 15:4
Reciprocal: Matthew 17:9 - until Matthew 26:32 - I am Matthew 27:2 - delivered Matthew 27:26 - scourged Matthew 27:30 - General Mark 9:10 - what Mark 15:1 - and delivered Mark 15:15 - when Mark 15:19 - they smote Luke 17:25 - must John 18:32 - the saying John 19:1 - scourged John 20:9 - they
Cross-References
Genesis 18:16
When the men got up to leave, they set off for Sodom. Abraham walked with them to say good-bye.
When the men got up to leave, they set off for Sodom. Abraham walked with them to say good-bye.
Genesis 18:22
The men set out for Sodom, but Abraham stood in God 's path, blocking his way.
The men set out for Sodom, but Abraham stood in God 's path, blocking his way.
Genesis 31:55
Jacob learned that Laban's sons were talking behind his back: "Jacob has used our father's wealth to make himself rich at our father's expense." At the same time, Jacob noticed that Laban had changed toward him. He wasn't treating him the same. That's when God said to Jacob, "Go back home where you were born. I'll go with you." So Jacob sent word for Rachel and Leah to meet him out in the field where his flocks were. He said, "I notice that your father has changed toward me; he doesn't treat me the same as before. But the God of my father hasn't changed; he's still with me. You know how hard I've worked for your father. Still, your father has cheated me over and over, changing my wages time and again. But God never let him really hurt me. If he said, ‘Your wages will consist of speckled animals' the whole flock would start having speckled lambs and kids. And if he said, ‘From now on your wages will be streaked animals' the whole flock would have streaked ones. Over and over God used your father's livestock to reward me. "Once, while the flocks were mating, I had a dream and saw the billy goats, all of them streaked, speckled, and mottled, mounting their mates. In the dream an angel of God called out to me, ‘Jacob!' "I said, ‘Yes?' "He said, ‘Watch closely. Notice that all the goats in the flock that are mating are streaked, speckled, and mottled. I know what Laban's been doing to you. I'm the God of Bethel where you consecrated a pillar and made a vow to me. Now be on your way, get out of this place, go home to your birthplace.'" Rachel and Leah said, "Has he treated us any better? Aren't we treated worse than outsiders? All he wanted was the money he got from selling us, and he's spent all that. Any wealth that God has seen fit to return to us from our father is justly ours and our children's. Go ahead. Do what God told you." Jacob did it. He put his children and his wives on camels and gathered all his livestock and everything he had gotten, everything acquired in Paddan Aram, to go back home to his father Isaac in the land of Canaan. Laban was off shearing sheep. Rachel stole her father's household gods. And Jacob had concealed his plans so well that Laban the Aramean had no idea what was going on—he was totally in the dark. Jacob got away with everything he had and was soon across the Euphrates headed for the hill country of Gilead. Three days later, Laban got the news: "Jacob's run off." Laban rounded up his relatives and chased after him. Seven days later they caught up with him in the hill country of Gilead. That night God came to Laban the Aramean in a dream and said, "Be careful what you do to Jacob, whether good or bad." When Laban reached him, Jacob's tents were pitched in the Gilead mountains; Laban pitched his tents there, too. "What do you mean," said Laban, "by keeping me in the dark and sneaking off, hauling my daughters off like prisoners of war? Why did you run off like a thief in the night? Why didn't you tell me? Why, I would have sent you off with a great celebration—music, timbrels, flutes! But you wouldn't permit me so much as a kiss for my daughters and grandchildren. It was a stupid thing for you to do. If I had a mind to, I could destroy you right now, but the God of your father spoke to me last night, ‘Be careful what you do to Jacob, whether good or bad.' I understand. You left because you were homesick. But why did you steal my household gods?" Jacob answered Laban, "I was afraid. I thought you would take your daughters away from me by brute force. But as far as your gods are concerned, if you find that anybody here has them, that person dies. With all of us watching, look around. If you find anything here that belongs to you, take it." Jacob didn't know that Rachel had stolen the gods. Laban went through Jacob's tent, Leah's tent, and the tents of the two maids but didn't find them. He went from Leah's tent to Rachel's. But Rachel had taken the household gods, put them inside a camel cushion, and was sitting on them. When Laban had gone through the tent, searching high and low without finding a thing, Rachel said to her father, "Don't think I'm being disrespectful, my master, that I can't stand before you, but I'm having my period." So even though he turned the place upside down in his search, he didn't find the household gods. Now it was Jacob's turn to get angry. He lit into Laban: "So what's my crime, what wrong have I done you that you badger me like this? You've ransacked the place. Have you turned up a single thing that's yours? Let's see it—display the evidence. Our two families can be the jury and decide between us. "In the twenty years I've worked for you, ewes and she-goats never miscarried. I never feasted on the rams from your flock. I never brought you a torn carcass killed by wild animals but that I paid for it out of my own pocket—actually, you made me pay whether it was my fault or not. I was out in all kinds of weather, from torrid heat to freezing cold, putting in many a sleepless night. For twenty years I've done this: I slaved away fourteen years for your two daughters and another six years for your flock and you changed my wages ten times. If the God of my father, the God of Abraham and the Fear of Isaac, had not stuck with me, you would have sent me off penniless. But God saw the fix I was in and how hard I had worked and last night rendered his verdict." Laban defended himself: "The daughters are my daughters, the children are my children, the flock is my flock—everything you see is mine. But what can I do about my daughters or for the children they've had? So let's settle things between us, make a covenant—God will be the witness between us." Jacob took a stone and set it upright as a pillar. Jacob called his family around, "Get stones!" They gathered stones and heaped them up and then ate there beside the pile of stones. Laban named it in Aramaic, Yegar-sahadutha (Witness Monument); Jacob echoed the naming in Hebrew, Galeed (Witness Monument). Laban said, "This monument of stones will be a witness, beginning now, between you and me." (That's why it is called Galeed—Witness Monument.) It is also called Mizpah (Watchtower) because Laban said, " God keep watch between you and me when we are out of each other's sight. If you mistreat my daughters or take other wives when there's no one around to see you, God will see you and stand witness between us." Laban continued to Jacob, "This monument of stones and this stone pillar that I have set up is a witness, a witness that I won't cross this line to hurt you and you won't cross this line to hurt me. The God of Abraham and the God of Nahor (the God of their ancestor) will keep things straight between us." Jacob promised, swearing by the Fear, the God of his father Isaac. Then Jacob offered a sacrifice on the mountain and worshiped, calling in all his family members to the meal. They ate and slept that night on the mountain. Laban got up early the next morning, kissed his grandchildren and his daughters, blessed them, and then set off for home.
Jacob learned that Laban's sons were talking behind his back: "Jacob has used our father's wealth to make himself rich at our father's expense." At the same time, Jacob noticed that Laban had changed toward him. He wasn't treating him the same. That's when God said to Jacob, "Go back home where you were born. I'll go with you." So Jacob sent word for Rachel and Leah to meet him out in the field where his flocks were. He said, "I notice that your father has changed toward me; he doesn't treat me the same as before. But the God of my father hasn't changed; he's still with me. You know how hard I've worked for your father. Still, your father has cheated me over and over, changing my wages time and again. But God never let him really hurt me. If he said, ‘Your wages will consist of speckled animals' the whole flock would start having speckled lambs and kids. And if he said, ‘From now on your wages will be streaked animals' the whole flock would have streaked ones. Over and over God used your father's livestock to reward me. "Once, while the flocks were mating, I had a dream and saw the billy goats, all of them streaked, speckled, and mottled, mounting their mates. In the dream an angel of God called out to me, ‘Jacob!' "I said, ‘Yes?' "He said, ‘Watch closely. Notice that all the goats in the flock that are mating are streaked, speckled, and mottled. I know what Laban's been doing to you. I'm the God of Bethel where you consecrated a pillar and made a vow to me. Now be on your way, get out of this place, go home to your birthplace.'" Rachel and Leah said, "Has he treated us any better? Aren't we treated worse than outsiders? All he wanted was the money he got from selling us, and he's spent all that. Any wealth that God has seen fit to return to us from our father is justly ours and our children's. Go ahead. Do what God told you." Jacob did it. He put his children and his wives on camels and gathered all his livestock and everything he had gotten, everything acquired in Paddan Aram, to go back home to his father Isaac in the land of Canaan. Laban was off shearing sheep. Rachel stole her father's household gods. And Jacob had concealed his plans so well that Laban the Aramean had no idea what was going on—he was totally in the dark. Jacob got away with everything he had and was soon across the Euphrates headed for the hill country of Gilead. Three days later, Laban got the news: "Jacob's run off." Laban rounded up his relatives and chased after him. Seven days later they caught up with him in the hill country of Gilead. That night God came to Laban the Aramean in a dream and said, "Be careful what you do to Jacob, whether good or bad." When Laban reached him, Jacob's tents were pitched in the Gilead mountains; Laban pitched his tents there, too. "What do you mean," said Laban, "by keeping me in the dark and sneaking off, hauling my daughters off like prisoners of war? Why did you run off like a thief in the night? Why didn't you tell me? Why, I would have sent you off with a great celebration—music, timbrels, flutes! But you wouldn't permit me so much as a kiss for my daughters and grandchildren. It was a stupid thing for you to do. If I had a mind to, I could destroy you right now, but the God of your father spoke to me last night, ‘Be careful what you do to Jacob, whether good or bad.' I understand. You left because you were homesick. But why did you steal my household gods?" Jacob answered Laban, "I was afraid. I thought you would take your daughters away from me by brute force. But as far as your gods are concerned, if you find that anybody here has them, that person dies. With all of us watching, look around. If you find anything here that belongs to you, take it." Jacob didn't know that Rachel had stolen the gods. Laban went through Jacob's tent, Leah's tent, and the tents of the two maids but didn't find them. He went from Leah's tent to Rachel's. But Rachel had taken the household gods, put them inside a camel cushion, and was sitting on them. When Laban had gone through the tent, searching high and low without finding a thing, Rachel said to her father, "Don't think I'm being disrespectful, my master, that I can't stand before you, but I'm having my period." So even though he turned the place upside down in his search, he didn't find the household gods. Now it was Jacob's turn to get angry. He lit into Laban: "So what's my crime, what wrong have I done you that you badger me like this? You've ransacked the place. Have you turned up a single thing that's yours? Let's see it—display the evidence. Our two families can be the jury and decide between us. "In the twenty years I've worked for you, ewes and she-goats never miscarried. I never feasted on the rams from your flock. I never brought you a torn carcass killed by wild animals but that I paid for it out of my own pocket—actually, you made me pay whether it was my fault or not. I was out in all kinds of weather, from torrid heat to freezing cold, putting in many a sleepless night. For twenty years I've done this: I slaved away fourteen years for your two daughters and another six years for your flock and you changed my wages ten times. If the God of my father, the God of Abraham and the Fear of Isaac, had not stuck with me, you would have sent me off penniless. But God saw the fix I was in and how hard I had worked and last night rendered his verdict." Laban defended himself: "The daughters are my daughters, the children are my children, the flock is my flock—everything you see is mine. But what can I do about my daughters or for the children they've had? So let's settle things between us, make a covenant—God will be the witness between us." Jacob took a stone and set it upright as a pillar. Jacob called his family around, "Get stones!" They gathered stones and heaped them up and then ate there beside the pile of stones. Laban named it in Aramaic, Yegar-sahadutha (Witness Monument); Jacob echoed the naming in Hebrew, Galeed (Witness Monument). Laban said, "This monument of stones will be a witness, beginning now, between you and me." (That's why it is called Galeed—Witness Monument.) It is also called Mizpah (Watchtower) because Laban said, " God keep watch between you and me when we are out of each other's sight. If you mistreat my daughters or take other wives when there's no one around to see you, God will see you and stand witness between us." Laban continued to Jacob, "This monument of stones and this stone pillar that I have set up is a witness, a witness that I won't cross this line to hurt you and you won't cross this line to hurt me. The God of Abraham and the God of Nahor (the God of their ancestor) will keep things straight between us." Jacob promised, swearing by the Fear, the God of his father Isaac. Then Jacob offered a sacrifice on the mountain and worshiped, calling in all his family members to the meal. They ate and slept that night on the mountain. Laban got up early the next morning, kissed his grandchildren and his daughters, blessed them, and then set off for home.
Genesis 32:26
The man said, "Let me go; it's daybreak." Jacob said, "I'm not letting you go 'til you bless me."
The man said, "Let me go; it's daybreak." Jacob said, "I'm not letting you go 'til you bless me."
Gill's Notes on the Bible
And they shall scourge him,.... As he was by Pilate's order, before he was crucified:
and put him to death; a shameful, and a painful one, the death of the cross:
and the third day he shall rise again; as he accordingly did.
Barnes' Notes on the Bible
See the notes at Matthew 20:17-19.
By the prophets - Those who foretold the coming of the Messiah, and whose predictions are recorded in the Old Testament.
Son of man - The Messiah. They predicted that certain things would take place respecting the Messiah that was to come. See the Daniel 9:25-27 notes; Isaiah 53:0 notes. âThese things,â Jesus said, would be accomplished âin him,â he being the Son of man, or the Messiah.
Clarke's Notes on the Bible
Verse 33. And the third day he shall rise again. — See Hosea 6:2; and let the reader observe that the passage should be read thus: In the third day he will raise HIM up, (×ק×× ×) and we shall live before him: his resurrection shall be the pledge, token, and cause of ours.
