the Week of Proper 11 / Ordinary 16
Click here to join the effort!
Read the Bible
THE MESSAGE
Luke 14:20
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
“And another said, ‘I just got married,
And another said, I haue maried a wife: and therefore I cannot come.
And another said, I have married a wife, and therefore I cannot come.
And another said, ‘I have married a wife, and therefore I cannot come.'
"And another one said, 'I took a woman as my wife, and for that reason I cannot come.'
A third person said, ‘I just got married; I can't come.'
"And another said, 'I have [recently] married a wife, and for that reason I am unable to come.'
"Another one said, 'I have married a wife, and for that reason I cannot come.'
And another one said, ‘I have married a wife, and for that reason I cannot come.'
Still another said, 'I have married a wife, so I cannot come.'
Still another guest said, "I have just gotten married, and I can't be there."
Still another said, ‘I have just gotten married, so I can't come.'
And another said, I have married a wife, and on this account I cannot come.
A third man said, ‘I just got married; I can't come.'
And another said, I haue maried a wife, and therefore I can not come.
Another said, I have just taken a wife, and therefore I cannot come.
Another one said, ‘I have just gotten married, and for that reason I cannot come.'
And another said, ‘I have married a wife, and for this reason I am not able to come.'
And another said, I married a wife, and for this reason I am not able to come.
And another said, I have married a wife, and therefore I cannot come.
And another said, I have been married, and so I am not able to come.
"Another said, 'I have married a wife, and therefore I can't come.'
Still another said, 'I recently got married, and that's why I can't come.'
Another said, A wife have I taken, and therefore I cannot come.
Another said: I have married a wife, and on this account I cannot come.
And another sayde: I haue maryed a wyfe, and therfore I can not come.
And another said, I have married a wife, and therefore I cannot come.
Another said, 'I have married a wife, and therefore I can't come.'
And another said, I have married a wife, and therefore I cannot come.
"Another said, "`I am just married. It is impossible for me to come.'
And an othir seide, Y haue weddid a wijf; and therfor Y may not come.
And another said, I have married a wife, and therefore I can't come.
And another said, I have married a wife: and therefore I cannot come.
Another said, ‘I just got married, and I cannot come.'
Still another said, "I have married a wife, and therefore I cannot come.'
Another said, ‘I just got married, so I can't come.'
And another one said, ‘I have just been married and I cannot come.'
Another said, ‘I have just been married, and therefore I cannot come.'
And, another, said - A wife, have I married, and, for this cause, I cannot come!
And another said: I have married a wife; and therefore I cannot come.
And another said, 'I have married a wife, and therefore I cannot come.'
The thyrde sayd: I have maried a wyfe and therfore I cannot come.
and another said, A wife I married, and because of this I am not able to come.
And the thirde sayde: I haue maried a wife, therfore can I not come.
another said, I have married a wife: 'tis therefore impossible for me to come.
"And still another said, 'I just got married, and we have plans. Please accept our apologies.'
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Luke 14:26-28, Luke 18:29, Luke 18:30, 1 Corinthians 7:29-31, 1 Corinthians 7:33
Cross-References
This second group of kings, the attacked, came together at the Valley of Siddim, that is, the Salt Sea. They had been under the thumb of Kedorlaomer for twelve years. In the thirteenth year, they revolted.
In the fourteenth year, Kedorlaomer and the kings allied with him set out and defeated the Rephaim in Ashteroth Karnaim, the Zuzim in Ham, the Emim in Shaveh Kiriathaim, and the Horites in their hill country of Seir as far as El Paran on the far edge of the desert. On their way back they stopped at En Mishpat, that is, Kadesh, and conquered the whole region of the Amalekites as well as that of the Amorites who lived in Hazazon Tamar.
After Abram returned from defeating Kedorlaomer and his allied kings, the king of Sodom came out to greet him in the Valley of Shaveh, the King's Valley. Melchizedek, king of Salem, brought out bread and wine—he was priest of The High God—and blessed him: Blessed be Abram by The High God, Creator of Heaven and Earth. And blessed be The High God, who handed your enemies over to you. Abram gave him a tenth of all the recovered plunder.
"On the Day of Firstfruits when you bring an offering of new grain to God on your Feast-of-Weeks, gather in holy worship and don't do any regular work. Bring a Whole-Burnt-Offering of two young bulls, one ram, and seven male yearling lambs as a pleasing fragrance to God . Prepare a Grain-Offering of six quarts of fine flour mixed with oil for each bull, four quarts for the ram, and two quarts for each lamb, plus a he-goat as an Absolution-Offering to atone for you.
At the end of every third year, gather the tithe from all your produce of that year and put it aside in storage. Keep it in reserve for the Levite who won't get any property or inheritance as you will, and for the foreigner, the orphan, and the widow who live in your neighborhood. That way they'll have plenty to eat and God , your God, will bless you in all your work.
We will bring the best of our grain, of our contributions, of the fruit of every tree, of wine, and of oil to the priests in the storerooms of The Temple of our God. We will bring the tithes from our fields to the Levites, since the Levites are appointed to collect the tithes in the towns where we work. We'll see to it that a priest descended from Aaron will supervise the Levites as they collect the tithes and make sure that they take a tenth of the tithes to the treasury in The Temple of our God. We'll see to it that the People of Israel and Levites bring the grain, wine, and oil to the storage rooms where the vessels of the Sanctuary are kept and where the priests who serve, the security guards, and the choir meet. We will not neglect The Temple of our God.
Blessed be the Lord— day after day he carries us along. He's our Savior, our God, oh yes! He's God-for-us, he's God-who-saves-us. Lord God knows all death's ins and outs. What's more, he made heads roll, split the skulls of the enemy As he marched out of heaven, saying, "I tied up the Dragon in knots, put a muzzle on the Deep Blue Sea." You can wade through your enemies' blood, and your dogs taste of your enemies from your boots.
A David Psalm Blessed be God , my mountain, who trains me to fight fair and well. He's the bedrock on which I stand, the castle in which I live, my rescuing knight, The high crag where I run for dear life, while he lays my enemies low.
"Come along to Bethel and sin! And then to Gilgal and sin some more! Bring your sacrifices for morning worship. Every third day bring your tithe. Burn pure sacrifices—thank offerings. Speak up—announce freewill offerings! That's the sort of religious show you Israelites just love." God 's Decree.
"Begin by being honest. Do honest people rob God? But you rob me day after day. "You ask, ‘How have we robbed you?' "The tithe and the offering—that's how! And now you're under a curse—the whole lot of you—because you're robbing me. Bring your full tithe to the Temple treasury so there will be ample provisions in my Temple. Test me in this and see if I don't open up heaven itself to you and pour out blessings beyond your wildest dreams. For my part, I will defend you against marauders, protect your wheat fields and vegetable gardens against plunderers." The Message of God -of-the-Angel-Armies.
Gill's Notes on the Bible
And another said, I have married a wife,.... And his pretence might be, that he had his own marriage feast, and friends to attend, nor could he leave his wife directly; but his circumstances were such as made an invitation to a feast the more agreeable, and he might have brought his wife and friends along with him, who would have been as welcome as himself:
and therefore I cannot come. The Arabic version renders it, "therefore I will not go": this man is more rustic and rude than the former; he does not so much as desire to be excused; and represents such who are fond of their sensual lusts and pleasures, and are resolved to indulge them, and will not be taken off from them by any means whatever.
Barnes' Notes on the Bible
I have married a wife ... - Our Saviour here doubtless intends to teach us that the love of earthly relatives and friends often takes off the affections from God, and prevents our accepting the blessings which he would bestow on us. This was the most trifling excuse of all; and we cannot but be amazed that âsuchâ excuses are suffered to interfere with our salvation, and that people can be satisfied for âsuchâ reasons to exclude themselves from the kingdom of God.