Lectionary Calendar
Sunday, August 17th, 2025
the Week of Proper 15 / Ordinary 20
the Week of Proper 15 / Ordinary 20
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Read the Bible
THE MESSAGE
Luke 13:10
He was teaching in one of the meeting places on the Sabbath. There was a woman present, so twisted and bent over with arthritis that she couldn't even look up. She had been afflicted with this for eighteen years. When Jesus saw her, he called her over. "Woman, you're free!" He laid hands on her and suddenly she was standing straight and tall, giving glory to God.
Jump to:Bible Study Tools • Parallel Bible Verse • Bible Contextual Overview • Bible Cross-References • Gill's Bible Notes
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
Christian Standard Bible®
As he was teaching in one of the synagogues on the Sabbath,
As he was teaching in one of the synagogues on the Sabbath,
King James Version (1611)
And he was teaching in one of the Synagogues on the Sabbath.
And he was teaching in one of the Synagogues on the Sabbath.
King James Version
And he was teaching in one of the synagogues on the sabbath.
And he was teaching in one of the synagogues on the sabbath.
English Standard Version
Now he was teaching in one of the synagogues on the Sabbath.
Now he was teaching in one of the synagogues on the Sabbath.
New American Standard Bible
Now Jesus was teaching in one of the synagogues on the Sabbath.
Now Jesus was teaching in one of the synagogues on the Sabbath.
New Century Version
Jesus was teaching in one of the synagogues on the Sabbath day.
Jesus was teaching in one of the synagogues on the Sabbath day.
Amplified Bible
Now Jesus was teaching in one of the synagogues on the Sabbath.
Now Jesus was teaching in one of the synagogues on the Sabbath.
New American Standard Bible (1995)
And He was teaching in one of the synagogues on the Sabbath.
And He was teaching in one of the synagogues on the Sabbath.
Legacy Standard Bible
And He was teaching in one of the synagogues on the Sabbath.
And He was teaching in one of the synagogues on the Sabbath.
Berean Standard Bible
One Sabbath Jesus was teaching in one of the synagogues,
One Sabbath Jesus was teaching in one of the synagogues,
Contemporary English Version
One Sabbath, Jesus was teaching in a Jewish meeting place,
One Sabbath, Jesus was teaching in a Jewish meeting place,
Complete Jewish Bible
Yeshua was teaching in one of the synagogues on Shabbat.
Yeshua was teaching in one of the synagogues on Shabbat.
Darby Translation
And he was teaching in one of the synagogues on the sabbath.
And he was teaching in one of the synagogues on the sabbath.
Easy-to-Read Version
Jesus taught in one of the synagogues on the Sabbath day.
Jesus taught in one of the synagogues on the Sabbath day.
Geneva Bible (1587)
And he taught in one of ye Synagogues on the Sabbath day.
And he taught in one of ye Synagogues on the Sabbath day.
George Lamsa Translation
While Jesus was teaching in one of the synagogues on the sabbath,
While Jesus was teaching in one of the synagogues on the sabbath,
Good News Translation
One Sabbath Jesus was teaching in a synagogue.
One Sabbath Jesus was teaching in a synagogue.
Lexham English Bible
Now he was teaching in one of the synagogues on the Sabbath.
Now he was teaching in one of the synagogues on the Sabbath.
Literal Translation
And He was teaching in one of the synagogues on one of the sabbaths.
And He was teaching in one of the synagogues on one of the sabbaths.
American Standard Version
And he was teaching in one of the synagogues on the sabbath day.
And he was teaching in one of the synagogues on the sabbath day.
Bible in Basic English
And he was teaching in one of the Synagogues on the Sabbath.
And he was teaching in one of the Synagogues on the Sabbath.
Hebrew Names Version
He was teaching in one of the synagogues on the day of Shabbat.
He was teaching in one of the synagogues on the day of Shabbat.
International Standard Version
JesusHe">[fn] was teaching in one of the synagogues on the Sabbath.
JesusHe">[fn] was teaching in one of the synagogues on the Sabbath.
Etheridge Translation
AS Jeshu was teaching on a shabath in one of the synagogues,
AS Jeshu was teaching on a shabath in one of the synagogues,
Murdock Translation
And when Jesus was teaching in one of the synagogues, on the sabbath,
And when Jesus was teaching in one of the synagogues, on the sabbath,
Bishop's Bible (1568)
And he taught in one of their synagogues on the Sabboth dayes.
And he taught in one of their synagogues on the Sabboth dayes.
English Revised Version
And he was teaching in one of the synagogues on the sabbath day.
And he was teaching in one of the synagogues on the sabbath day.
World English Bible
He was teaching in one of the synagogues on the Sabbath day.
He was teaching in one of the synagogues on the Sabbath day.
Wesley's New Testament (1755)
And he was teaching in one of the synagogues on the sabbath.
And he was teaching in one of the synagogues on the sabbath.
Weymouth's New Testament
Once He was teaching on the Sabbath in one of the synagogues
Once He was teaching on the Sabbath in one of the synagogues
Wycliffe Bible (1395)
And he was techinge in her synagoge in the sabatis.
And he was techinge in her synagoge in the sabatis.
Update Bible Version
And he was teaching in one of the synagogues on the Sabbath day.
And he was teaching in one of the synagogues on the Sabbath day.
Webster's Bible Translation
And he was teaching in one of the synagogues on the sabbath.
And he was teaching in one of the synagogues on the sabbath.
New English Translation
Now he was teaching in one of the synagogues on the Sabbath,
Now he was teaching in one of the synagogues on the Sabbath,
New King James Version
Now He was teaching in one of the synagogues on the Sabbath.
Now He was teaching in one of the synagogues on the Sabbath.
New Living Translation
One Sabbath day as Jesus was teaching in a synagogue,
One Sabbath day as Jesus was teaching in a synagogue,
New Life Bible
Jesus was teaching in one of the Jewish places of worship on the Day of Rest.
Jesus was teaching in one of the Jewish places of worship on the Day of Rest.
New Revised Standard
Now he was teaching in one of the synagogues on the sabbath.
Now he was teaching in one of the synagogues on the sabbath.
J.B. Rotherham Emphasized Bible
And he was teaching in one of the synagogues, on the Sabbath.
And he was teaching in one of the synagogues, on the Sabbath.
Douay-Rheims Bible
And he was teaching in their synagogue on their sabbath.
And he was teaching in their synagogue on their sabbath.
Revised Standard Version
Now he was teaching in one of the synagogues on the sabbath.
Now he was teaching in one of the synagogues on the sabbath.
Tyndale New Testament (1525)
And he taught in one of their sinagoges on ye saboth dayes.
And he taught in one of their sinagoges on ye saboth dayes.
Young's Literal Translation
And he was teaching in one of the synagogues on the sabbath,
And he was teaching in one of the synagogues on the sabbath,
Miles Coverdale Bible (1535)
And he taught in a synagoge vpon the Sabbath:
And he taught in a synagoge vpon the Sabbath:
Mace New Testament (1729)
As he was teaching in a synagogue on the sabbath-day, a woman was present,
As he was teaching in a synagogue on the sabbath-day, a woman was present,
Simplified Cowboy Version
Not long after, Jesus was giving a clinic in one of the churches. This particular day was the day of rest.
Not long after, Jesus was giving a clinic in one of the churches. This particular day was the day of rest.
Contextual Overview
10He was teaching in one of the meeting places on the Sabbath. There was a woman present, so twisted and bent over with arthritis that she couldn't even look up. She had been afflicted with this for eighteen years. When Jesus saw her, he called her over. "Woman, you're free!" He laid hands on her and suddenly she was standing straight and tall, giving glory to God. 14 The meeting-place president, furious because Jesus had healed on the Sabbath, said to the congregation, "Six days have been defined as work days. Come on one of the six if you want to be healed, but not on the seventh, the Sabbath." 15But Jesus shot back, "You frauds! Each Sabbath every one of you regularly unties your cow or donkey from its stall, leads it out for water, and thinks nothing of it. So why isn't it all right for me to untie this daughter of Abraham and lead her from the stall where Satan has had her tied these eighteen years?" 17 When he put it that way, his critics were left looking quite silly and red-faced. The congregation was delighted and cheered him on.
Bible Verse Review
from Treasury of Scripure Knowledge
Luke 4:15, Luke 4:16, Luke 4:44
Reciprocal: Matthew 4:23 - teaching Matthew 12:2 - Behold Mark 1:21 - he entered Luke 6:6 - he John 5:9 - and on John 9:14 - General Acts 16:13 - where
Cross-References
Genesis 3:6
When the Woman saw that the tree looked like good eating and realized what she would get out of it—she'd know everything!—she took and ate the fruit and then gave some to her husband, and he ate.
When the Woman saw that the tree looked like good eating and realized what she would get out of it—she'd know everything!—she took and ate the fruit and then gave some to her husband, and he ate.
Genesis 13:1
So Abram left Egypt and went back to the Negev, he and his wife and everything he owned, and Lot still with him. By now Abram was very rich, loaded with cattle and silver and gold.
So Abram left Egypt and went back to the Negev, he and his wife and everything he owned, and Lot still with him. By now Abram was very rich, loaded with cattle and silver and gold.
Genesis 13:8
Abram said to Lot, "Let's not have fighting between us, between your shepherds and my shepherds. After all, we're family. Look around. Isn't there plenty of land out there? Let's separate. If you go left, I'll go right; if you go right, I'll go left."
Abram said to Lot, "Let's not have fighting between us, between your shepherds and my shepherds. After all, we're family. Look around. Isn't there plenty of land out there? Let's separate. If you go left, I'll go right; if you go right, I'll go left."
Genesis 13:10
Lot looked. He saw the whole plain of the Jordan spread out, well watered (this was before God destroyed Sodom and Gomorrah), like God 's garden, like Egypt, and stretching all the way to Zoar. Lot took the whole plain of the Jordan. Lot set out to the east. That's how they came to part company, uncle and nephew. Abram settled in Canaan; Lot settled in the cities of the plain and pitched his tent near Sodom. The people of Sodom were evil—flagrant sinners against God . After Lot separated from him, God said to Abram, "Open your eyes, look around. Look north, south, east, and west. Everything you see, the whole land spread out before you, I will give to you and your children forever. I'll make your descendants like dust—counting your descendants will be as impossible as counting the dust of the Earth. So—on your feet, get moving! Walk through the country, its length and breadth; I'm giving it all to you." Abram moved his tent. He went and settled by the Oaks of Mamre in Hebron. There he built an altar to God .
Lot looked. He saw the whole plain of the Jordan spread out, well watered (this was before God destroyed Sodom and Gomorrah), like God 's garden, like Egypt, and stretching all the way to Zoar. Lot took the whole plain of the Jordan. Lot set out to the east. That's how they came to part company, uncle and nephew. Abram settled in Canaan; Lot settled in the cities of the plain and pitched his tent near Sodom. The people of Sodom were evil—flagrant sinners against God . After Lot separated from him, God said to Abram, "Open your eyes, look around. Look north, south, east, and west. Everything you see, the whole land spread out before you, I will give to you and your children forever. I'll make your descendants like dust—counting your descendants will be as impossible as counting the dust of the Earth. So—on your feet, get moving! Walk through the country, its length and breadth; I'm giving it all to you." Abram moved his tent. He went and settled by the Oaks of Mamre in Hebron. There he built an altar to God .
Genesis 14:8
That's when the king of Sodom marched out with the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela, that is, Zoar. They drew up in battle formation against their enemies in the Valley of Siddim—against Kedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar, and Arioch king of Ellasar, four kings against five.
That's when the king of Sodom marched out with the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela, that is, Zoar. They drew up in battle formation against their enemies in the Valley of Siddim—against Kedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar, and Arioch king of Ellasar, four kings against five.
Isaiah 15:5
Oh, how I grieve for Moab! Refugees stream to Zoar and then on to Eglath-shelishiyah. Up the slopes of Luhith they weep; on the road to Horonaim they cry their loss. The springs of Nimrim are dried up— grass brown, buds stunted, nothing grows. They leave, carrying all their possessions on their backs, everything they own, Making their way as best they can across Willow Creek to safety. Poignant cries reverberate all through Moab, Gut-wrenching sobs as far as Eglaim, heart-racking sobs all the way to Beer-elim. The banks of the Dibon crest with blood, but God has worse in store for Dibon: A lion—a lion to finish off the fugitives, to clean up whoever's left in the land.
Oh, how I grieve for Moab! Refugees stream to Zoar and then on to Eglath-shelishiyah. Up the slopes of Luhith they weep; on the road to Horonaim they cry their loss. The springs of Nimrim are dried up— grass brown, buds stunted, nothing grows. They leave, carrying all their possessions on their backs, everything they own, Making their way as best they can across Willow Creek to safety. Poignant cries reverberate all through Moab, Gut-wrenching sobs as far as Eglaim, heart-racking sobs all the way to Beer-elim. The banks of the Dibon crest with blood, but God has worse in store for Dibon: A lion—a lion to finish off the fugitives, to clean up whoever's left in the land.
Jeremiah 48:34
"Heshbon and Elealeh will cry out, and the people in Jahaz will hear the cries. They will hear them all the way from Zoar to Horonaim and Eglath-shelishiyah. Even the waters of Nimrim will be dried up.
"Heshbon and Elealeh will cry out, and the people in Jahaz will hear the cries. They will hear them all the way from Zoar to Horonaim and Eglath-shelishiyah. Even the waters of Nimrim will be dried up.
Ezekiel 28:13
The Money Has Gone to Your Head God's Message came to me, "Son of man, tell the prince of Tyre, ‘This is what God , the Master, says: "‘Your heart is proud, going around saying, "I'm a god. I sit on God's divine throne, ruling the sea"— You, a mere mortal, not even close to being a god, A mere mortal trying to be a god. Look, you think you're smarter than Daniel. No enigmas can stump you. Your sharp intelligence made you world-wealthy. You piled up gold and silver in your banks. You used your head well, worked good deals, made a lot of money. But the money has gone to your head, swelled your head—what a big head! "‘Therefore, God , the Master, says: "‘Because you're acting like a god, pretending to be a god, I'm giving fair warning: I'm bringing strangers down on you, the most vicious of all nations. They'll pull their swords and make hash of your reputation for knowing it all. They'll puncture the balloon of your god-pretensions. They'll bring you down from your self-made pedestal and bury you in the deep blue sea. Will you protest to your assassins, "You can't do that! I'm a god"? To them you're a mere mortal. They're killing a man, not a god. You'll die like a stray dog, killed by strangers— Because I said so. Decree of God , the Master.'" God 's Message came to me: "Son of man, raise a funeral song over the king of Tyre. Tell him, A Message from God , the Master: "You had everything going for you. You were in Eden, God's garden. You were dressed in splendor, your robe studded with jewels: Carnelian, peridot, and moonstone, beryl, onyx, and jasper, Sapphire, turquoise, and emerald, all in settings of engraved gold. A robe was prepared for you the same day you were created. You were the anointed cherub. I placed you on the mountain of God. You strolled in magnificence among the stones of fire. From the day of your creation you were sheer perfection... and then imperfection—evil!—was detected in you. In much buying and selling you turned violent, you sinned! I threw you, disgraced, off the mountain of God. I threw you out—you, the anointed angel-cherub. No more strolling among the gems of fire for you! Your beauty went to your head. You corrupted wisdom by using it to get worldly fame. I threw you to the ground, sent you sprawling before an audience of kings and let them gloat over your demise. By sin after sin after sin, by your corrupt ways of doing business, you defiled your holy places of worship. So I set a fire around and within you. It burned you up. I reduced you to ashes. All anyone sees now when they look for you is ashes, a pitiful mound of ashes. All who once knew you now throw up their hands: ‘This can't have happened! This has happened!'" God 's Message came to me: "Son of man, confront Sidon. Preach against it. Say, ‘Message from God , the Master: "‘Look! I'm against you, Sidon. I intend to be known for who I truly am among you.' They'll know that I am God when I set things right and reveal my holy presence. I'll order an epidemic of disease there, along with murder and mayhem in the streets. People will drop dead right and left, as war presses in from every side. Then they'll realize that I mean business, that I am God . "No longer will Israel have to put up with their thistle-and-thorn neighbors Who have treated them so contemptuously. And they also will realize that I am God ." God , the Master, says, "When I gather Israel from the peoples among whom they've been scattered and put my holiness on display among them with all the nations looking on, then they'll live in their own land that I gave to my servant Jacob. They'll live there in safety. They'll build houses. They'll plant vineyards, living in safety. Meanwhile, I'll bring judgment on all the neighbors who have treated them with such contempt. And they'll realize that I am God ."
The Money Has Gone to Your Head God's Message came to me, "Son of man, tell the prince of Tyre, ‘This is what God , the Master, says: "‘Your heart is proud, going around saying, "I'm a god. I sit on God's divine throne, ruling the sea"— You, a mere mortal, not even close to being a god, A mere mortal trying to be a god. Look, you think you're smarter than Daniel. No enigmas can stump you. Your sharp intelligence made you world-wealthy. You piled up gold and silver in your banks. You used your head well, worked good deals, made a lot of money. But the money has gone to your head, swelled your head—what a big head! "‘Therefore, God , the Master, says: "‘Because you're acting like a god, pretending to be a god, I'm giving fair warning: I'm bringing strangers down on you, the most vicious of all nations. They'll pull their swords and make hash of your reputation for knowing it all. They'll puncture the balloon of your god-pretensions. They'll bring you down from your self-made pedestal and bury you in the deep blue sea. Will you protest to your assassins, "You can't do that! I'm a god"? To them you're a mere mortal. They're killing a man, not a god. You'll die like a stray dog, killed by strangers— Because I said so. Decree of God , the Master.'" God 's Message came to me: "Son of man, raise a funeral song over the king of Tyre. Tell him, A Message from God , the Master: "You had everything going for you. You were in Eden, God's garden. You were dressed in splendor, your robe studded with jewels: Carnelian, peridot, and moonstone, beryl, onyx, and jasper, Sapphire, turquoise, and emerald, all in settings of engraved gold. A robe was prepared for you the same day you were created. You were the anointed cherub. I placed you on the mountain of God. You strolled in magnificence among the stones of fire. From the day of your creation you were sheer perfection... and then imperfection—evil!—was detected in you. In much buying and selling you turned violent, you sinned! I threw you, disgraced, off the mountain of God. I threw you out—you, the anointed angel-cherub. No more strolling among the gems of fire for you! Your beauty went to your head. You corrupted wisdom by using it to get worldly fame. I threw you to the ground, sent you sprawling before an audience of kings and let them gloat over your demise. By sin after sin after sin, by your corrupt ways of doing business, you defiled your holy places of worship. So I set a fire around and within you. It burned you up. I reduced you to ashes. All anyone sees now when they look for you is ashes, a pitiful mound of ashes. All who once knew you now throw up their hands: ‘This can't have happened! This has happened!'" God 's Message came to me: "Son of man, confront Sidon. Preach against it. Say, ‘Message from God , the Master: "‘Look! I'm against you, Sidon. I intend to be known for who I truly am among you.' They'll know that I am God when I set things right and reveal my holy presence. I'll order an epidemic of disease there, along with murder and mayhem in the streets. People will drop dead right and left, as war presses in from every side. Then they'll realize that I mean business, that I am God . "No longer will Israel have to put up with their thistle-and-thorn neighbors Who have treated them so contemptuously. And they also will realize that I am God ." God , the Master, says, "When I gather Israel from the peoples among whom they've been scattered and put my holiness on display among them with all the nations looking on, then they'll live in their own land that I gave to my servant Jacob. They'll live there in safety. They'll build houses. They'll plant vineyards, living in safety. Meanwhile, I'll bring judgment on all the neighbors who have treated them with such contempt. And they'll realize that I am God ."
Gill's Notes on the Bible
And he was teaching in one of the synagogues,.... That is Jesus, as the Syriac and Persic versions express it; which was his work, he being a teacher sent from God, and who took all opportunities of instructing men in the truths of the Gospel; this was done either in Galilee, or in Judea, in one of the synagogues of some city there, for in their larger cities there were more synagogues than one. In Jerusalem, we are told o, there were three hundred and ninety four synagogues; and other writers p increase their number, and say, there were four hundred and eighty: and it was
on the sabbath; which was now in force, and was religiously observed by Christ.
o T. Bab. Cetubot, fol. 105. 1. p Pesikta in Jarchi in Isa. i. 21. Shirhashirim Rabba, fol. 20. 3. Ecka Rabbati, fol. 37. 4.
