the Week of Proper 11 / Ordinary 16
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THE MESSAGE
Leviticus 13:6
Bible Study Resources
Concordances:
- Nave'sDictionaries:
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- InternationalParallel Translations
The Kohen shall examine him again on the seventh day; and, behold, if the plague has faded, and the plague hasn't spread in the skin, then the Kohen shall pronounce him clean. It is a scab. He shall wash his clothes, and be clean.
And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.
And the priest shall examine him on the seventh day for a second time, and if the infection has faded and the infection has not spread on the skin, then the priest shall declare him clean—it is an epidermal eruption; and he shall wash his garments, and so he shall be clean.
On the seventh day the priest must look at the person again. If the sore has faded and has not spread on the skin, the priest must announce that the person is clean. The sore is only a rash. The person must wash his clothes, and he will become clean again.
The priest must then examine it again on the seventh day, and if the infection has faded and has not spread on the skin, then the priest is to pronounce the person clean. It is a scab, so he must wash his clothes and be clean.
"The priest shall examine him again on the seventh day, and if the infection has a more normal color and the spot has not spread on the skin, the priest shall pronounce him clean; it is only a scab; and he shall wash his clothes and be clean.
"The priest shall then look at him again on the seventh day, and if the infected area has faded and the infection has not spread on the skin, then the priest shall pronounce him clean; it is only a rash. And he shall wash his clothes and be clean.
Then the Priest shall looke on him againe the seuenth day, and if the plague be darke, and the sore grow not in the skinne, then the Priest shal pronounce him cleane, for it is a skab: therefore he shall washe his clothes and be cleane.
And the priest shall look at him again on the seventh day, and if the infection has faded and the mark has not spread on the skin, then the priest shall pronounce him clean; it is only a scab. And he shall wash his clothes and be clean.
Then if the disease hasn't gotten any worse or spread, the priest will say, "You are clean. It was only a sore. After you wash your clothes, you may go home."
(LY: ii) On the seventh day the cohen is to examine him again, and if the sore has faded and hasn't spread on the skin, then the cohen is to declare him clean — it is only a scab, so he is to wash his clothes and be clean.
And the priest shall look on him again the seventh day, and behold, the sore is become pale and the sore hath not spread in the skin, then the priest shall pronounce him clean; it is a scab; and he shall wash his garments and be clean.
Seven days later the priest must look at the person again. If the sore has faded and has not spread on the skin, the priest must announce that the person is clean. The sore is only a rash. After washing the clothes, that person will be clean again.
And the priest shall examine him again on the seventh day, and if the diseased area has faded and the disease has not spread in the skin, then the priest shall pronounce him clean; it is only an eruption. And he shall wash his clothes and be clean.
And the priest shall look on him after seven days, and if the disease has been checked and has not spread in the skin, the priest shall pronounce him clean; because it is only a scab, and he shall wash his clothes and be clean.
The priest shall examine you again on the seventh day, and if the sore has faded and has not spread, he shall pronounce you ritually clean; it is only a sore. You shall wash your clothes and be ritually clean.
The priest will examine him again on the seventh day. If the sore has faded and has not spread on the skin, the priest is to pronounce him clean; it is a scab. The person is to wash his clothes and will become clean.
And the priest shall look upon him again the seventh day; and, behold, if the plague has become dim, and the plague has not spread in the skin, then the priest shall pronounce him clean; it is a scab, and he shall wash his garments andshall be clean.
And whan he loketh on him agayne vpon the seuenth daye, and fyndeth, that the plage be darkish, and hath frett no deper in the ßkynne, the shal he iudge him cleane, for it is but a ßkyrfe, and he shal wash his clothes, & then is he cleane.
and the priest shall look on him again the seventh day; and, behold, if the plague be dim, and the plague be not spread in the skin, then the priest shall pronounce him clean: it is a scab: and he shall wash his clothes, and be clean.
And the priest is to see him again on the seventh day; and if the mark is less bright and is not increased on his skin, then let the priest say that he is clean: it is only a skin-mark, and after his clothing has been washed he will be clean.
And the priest shal loke on him agayne the seuenth day: Then yf the plague be darker, and not growen in the skynne, the priest shall iudge hym cleane, for it is but a scabbe: And he shall washe his clothes and be cleane.
And the priest shall look on him again the seventh day; and, behold, if the plague be dim, and the plague be not spread in the skin, then the priest shall pronounce him clean: it is a scab; and he shall wash his clothes, and be clean.
And the Priest shall looke on him againe the seuenth day: and beholde, if the plague be somewhat darke, and the plague spread not in the skin; the Priest shall pronounce him cleane: it is but a scab: and he shall wash his clothes, and be cleane.
And the priest shall look upon him the second time on the seventh day; and, behold, if the spot be dark, and the spot have not spread in the skin, then the priest shall pronounce him clean; for it is a mere mark, and the man shall wash his garments and be clean.
and the priest shall look on him again the seventh day: and, behold, if the plague be dim, and the plague be not spread in the skin, then the priest shall pronounce him clean: it is a scab: and he shall wash his clothes, and be clean.
The priest will examine him again on the seventh day, and if the sore has faded and has not spread on the skin, the priest shall pronounce him clean; it is a rash. The person must wash his clothes and be clean.
and schal biholde in the seuenthe day, if the lepre is derkere, and wexith not in the fleisch, the preest schal clense hym, for it is a scabbe; and the man schal waische hise clothis, and he schal be clene.
`And the priest hath seen him on the second seventh day, and lo, the plague is become weak, and the plague hath not spread in the skin -- and the priest hath pronounced him clean, it [is] a scab, and he hath washed his garments, and hath been clean.
and the priest shall look at him again the seventh day; and see if the plague is dim, and the plague has not spread in the skin, then the priest shall pronounce him clean: it is a scab: and he shall wash his clothes, and be clean.
And the priest shall look on him again the seventh day: and behold, [if] the plague [is] somewhat dark, [and] the plague spreadeth not in the skin, the priest shall pronounce him clean: it [is but] a scab: and he shall wash his clothes, and be clean.
The priest shall examine him again on the seventh day; and, behold, if the plague has faded, and the plague hasn't spread in the skin, then the priest shall pronounce him clean. It is a scab. He shall wash his clothes, and be clean.
Then the priest shall examine him again on the seventh day; and indeed if the sore has faded, and the sore has not spread on the skin, then the priest shall pronounce him clean; it is only a scab, and he shall wash his clothes and be clean.
On the seventh day the priest will make another examination. If he finds the affected area has faded and has not spread, the priest will pronounce the person ceremonially clean. It was only a rash. The person's clothing must be washed, and the person will be ceremonially clean.
The religious leader will look at him again on the seventh day. If the spot is not as bright and has not spread on the skin, the religious leader will say he is clean. It is only what is left of a sore. He will wash his clothes and be clean.
The priest shall examine him again on the seventh day, and if the disease has abated and the disease has not spread in the skin, the priest shall pronounce him clean; it is only an eruption; and he shall wash his clothes, and be clean.
Then shall the priest view him on the seventh day, a second time, and lo! if the spot is, faint, and the spot hath not spread in the skin, then shall the priest pronounce him clean - it is, a scab, and he shall wash his clothes, and be clean.
And on the seventh day, he shall look on him. If the leprosy be somewhat obscure, and not spread in the skin, he shall declare him clean, because it is but a scab: and the man shall wash his clothes, and shall be clean.
and the priest shall examine him again on the seventh day, and if the diseased spot is dim and the disease has not spread in the skin, then the priest shall pronounce him clean; it is only an eruption; and he shall wash his clothes, and be clean.
"The priest shall look at him again on the seventh day, and if the infection has faded and the mark has not spread on the skin, then the priest shall pronounce him clean; it is only a scab. And he shall wash his clothes and be clean.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
pronounce: Isaiah 11:3, Isaiah 11:4, Isaiah 42:3, Romans 14:1, Jude 1:22, Jude 1:23
a scab: Leviticus 13:2, Deuteronomy 32:5, James 3:2
wash: Leviticus 11:25, Leviticus 11:28, Leviticus 11:40, Leviticus 14:8, 1 Kings 8:38, 1 Kings 8:45, Psalms 19:12, Proverbs 20:9, Ecclesiastes 7:20, John 13:8-10, 2 Corinthians 7:1, Hebrews 9:10, Hebrews 10:22, 1 John 1:7-9
Reciprocal: Leviticus 13:34 - and he shall Leviticus 15:5 - General
Cross-References
Lot looked. He saw the whole plain of the Jordan spread out, well watered (this was before God destroyed Sodom and Gomorrah), like God 's garden, like Egypt, and stretching all the way to Zoar. Lot took the whole plain of the Jordan. Lot set out to the east. That's how they came to part company, uncle and nephew. Abram settled in Canaan; Lot settled in the cities of the plain and pitched his tent near Sodom. The people of Sodom were evil—flagrant sinners against God . After Lot separated from him, God said to Abram, "Open your eyes, look around. Look north, south, east, and west. Everything you see, the whole land spread out before you, I will give to you and your children forever. I'll make your descendants like dust—counting your descendants will be as impossible as counting the dust of the Earth. So—on your feet, get moving! Walk through the country, its length and breadth; I'm giving it all to you." Abram moved his tent. He went and settled by the Oaks of Mamre in Hebron. There he built an altar to God .
Abram moved his tent. He went and settled by the Oaks of Mamre in Hebron. There he built an altar to God .
But if it's only money these leaders are after, they'll self-destruct in no time. Lust for money brings trouble and nothing but trouble. Going down that path, some lose their footing in the faith completely and live to regret it bitterly ever after.
Gill's Notes on the Bible
And the priest shall look on him again the seventh day,.... On the second seventh day, at the end of a fortnight from his being first presented to him, and shut up:
and, behold, [if] the plague [be] somewhat dark; the spot be not so bright, or so white as it was at first; though Aben Ezra observes, that indeed many wise men say, that כהה is as חשך, signifying dark, and the testimony or proof they bring is Genesis 27:1 but according to my opinion, adds he, the word is the reverse of פשה, to spread; and the sense is, if the plague does not spread itself in another place; and so some translators render it "contracted", or "contracts itself" h: and this seems best to agree with what follows:
and the plague spread not in the skin; but is as it was when first viewed, after waiting fourteen days, and making observations on it:
the priest shall pronounce him clean; that is, from leprosy, otherwise there was an impure disorder on him, a scabious one:
it [is] but a scab; which is the name, Jarchi says, of a clean plague or stroke, that is, in comparison of the leprosy, otherwise such cannot be said with any propriety to be clean. Ben Gersom better explains it, it is a white scab, but not of the kind of leprosy, although it is found as the whiteness of the bright spot; but there are not seen in it the signs of leprosy, the hair is not turned white, nor has the plague increased:
and he shall wash his clothes, and be clean; for seeing he was obliged to be shut up, as Jarchi observes, he is called unclean, and stood in need of dipping, that is, his body and his clothes into water; so the people of God, though they are justified by the righteousness of Christ, and are pronounced clean through it, yet since they have their spots and scabs, they have need to have their conversation garments continually washed in the blood of the Lamb.
h כהה "contracta est", Junius Tremellius, Piscator "contraxerit sese", some in Vatablus.
Barnes' Notes on the Bible
Somewhat dark - Rather, somewhat dim: that is, if the spot is dying away.