Judges 1:27

THE MESSAGE

But Manasseh never managed to drive out Beth Shan, Taanach, Dor, Ibleam, and Megiddo with their territories. The Canaanites dug in their heels and wouldn't budge. When Israel became stronger they put the Canaanites to forced labor, but they never got rid of them.

Parallel Translations

Christian Standard Bible®
At that time Manasseh failed to take possession of Beth-shean and Taanach and their surrounding villages, or the residents of Dor, Ibleam, and Megiddo and their surrounding villages; the Canaanites were determined to stay in this land.

Hebrew Names Version
Menashsheh did not drive out [the inhabitants of] Beit-She'an and its towns, nor [of] Ta`nakh and its towns, nor the inhabitants of Dor and its towns, nor the inhabitants of Yivle`am and its towns, nor the inhabitants of Megiddo and its towns; but the Kana`anim would dwell in that land.

King James Version
Neither did Manasseh drive out the inhabitants of Bethshean and her towns, nor Taanach and her towns, nor the inhabitants of Dor and her towns, nor the inhabitants of Ibleam and her towns, nor the inhabitants of Megiddo and her towns: but the Canaanites would dwell in that land.

Lexham English Bible
Manasseh did not drive out Beth-Sean and its towns, or Taanach and its towns, or the inhabitants of Dor and its towns, or the inhabitants of Ibleam and its towns, or the inhabitants of Megiddo and its towns; the Canaanites were determined to live in this land.

English Standard Version
Manasseh did not drive out the inhabitants of Beth-shean and its villages, or Taanach and its villages, or the inhabitants of Dor and its villages, or the inhabitants of Ibleam and its villages, or the inhabitants of Megiddo and its villages, for the Canaanites persisted in dwelling in that land.

New Century Version
There were Canaanites living in the cities of Beth Shan, Taanach, Dor, Ibleam, Megiddo, and the small towns around them. The people of Manasseh did not force those people out of their towns, because the Canaanites were determined to stay there.

New English Translation
The men of Manasseh did not conquer Beth Shean, Taanach, or their surrounding towns. Nor did they conquer the people living in Dor, Ibleam, Megiddo or their surrounding towns. The Canaanites managed to remain in those areas.

Amplified Bible
But [the tribe of] Manasseh did not take possession of Beth-shean and its villages, or Taanach and its villages, or the inhabitants of Dor and its villages, or the inhabitants of Ibleam and its villages, or the inhabitants of Megiddo and its villages; so the Canaanites remained in that land.

New American Standard Bible
But Manasseh did not take possession of Beth-shean and its villages, or Taanach and its villages, or the inhabitants of Dor and its villages, or the inhabitants of Ibleam and its villages, or the inhabitants of Megiddo and its villages; so the Canaanites persisted in living in this land.

Geneva Bible (1587)
Neither did Manasseh destroie Bethshean with her townes, nor Taanach with her townes, nor the inhabitantes of Dor with her townes, nor the inhabitants of Ibleam with her townes, neither the inhabitants of Megiddo with her townes: but the Canaanites dwelled still in that lande.

Legacy Standard Bible
En Manasse het Bet-Sean met sy onderhorige plekke en Táänag met sy onderhorige plekke en die inwoners van Dor met sy onderhorige plekke en die inwoners van Jíbleam met sy onderhorige plekke en die inwoners van Megíddo met sy onderhorige plekke nie verdrywe nie; en die Kanaäniete het verkies om in hierdie land te bly woon.

Contemporary English Version
Canaanites lived in the towns of Beth-Shan, Taanach, Dor, Ibleam, Megiddo, and all the villages nearby. The Canaanites were determined to stay, and the Manasseh tribe never did get rid of them. But later on, when the Israelites grew more powerful, they made slaves of the Canaanites.

Complete Jewish Bible
M'nasheh did not drive out the inhabitants of Beit-Sh'an and its villages, Ta‘anakh and its villages, Dor and its villages, Yivle‘am and its villages or Megiddo and its villages; so that the Kena‘ani managed to keep on living in that land.

Darby Translation
And Manasseh did not dispossess Beth-shean and its dependent villages, nor Taanach and its dependent villages, nor the inhabitants of Dor and its dependent villages, nor the inhabitants of Ibleam and its dependent villages, nor the inhabitants of Megiddo and its dependent villages; and the Canaanites would dwell in that land.

Easy-to-Read Version
There were Canaanites living in the cities of Beth Shean, Taanach, Dor, Ibleam, Megiddo, and the small towns around the cities. The people from the tribe of Manasseh could not force those people to leave their towns. So the Canaanites stayed. They refused to leave their homes.

George Lamsa Translation
Neither did Manasseh destroy the inhabitants of Beth-shean and its villages, nor Taanach and its villages, nor the inhabitants of Dor and its villages, nor the inhabitants of Abi-naam and its villages, nor the inhabitants of Megiddo and its villages; but the Canaanites that inhabited the land could not be subdued.

Good News Translation
The tribe of Manasseh did not drive out the people living in the cities of Beth Shan, Taanach, Dor, Ibleam, Megiddo, and the nearby towns; the Canaanites continued to live there.

Literal Translation
And Manasseh had not dispossessed Beth-shean and its daughter-villages , or Taanach and its daughter-villages, nor struck the ones living in Dor and its daughter-villages , nor the ones living in Ibleam and its daughter-villages ; or the ones living in Megiddo and its daughter-villages . For the Canaanites desired to live in that land.

Miles Coverdale Bible (1535)
And Manasses droue not out Beth Sean wt the vyllages therof, ner Thaenah with the vyllages therof, ner the inhabiters of Dor with the vyllages therof: ner the inbiters of Iebleam wt the vyllages therof, ner the inhabiters of Mageddo wt the vyllages therof, and ye Cananites beganne to dwell in the same londe.

American Standard Version
And Manasseh did not drive out the inhabitants of Beth-shean and its towns, nor of Taanach and its towns, nor the inhabitants of Dor and its towns, nor the inhabitants of Ibleam and its towns, nor the inhabitants of Megiddo and its towns; but the Canaanites would dwell in that land.

Bible in Basic English
And Manasseh did not take away the land of the people of Beth-shean and its daughter-towns, or of Taanach and its daughter-towns, or of the people of Dor and its daughter-towns, or of the people of Ibleam and its daughter-towns, or of the people of Megiddo and its daughter-towns, driving them out; but the Canaanites would go on living in that land.

Bishop's Bible (1568)
Neither did Manasses expell Bethsean with her townes, Thanach with her townes, the inhabitours of Dor with her townes, the inhabitours of Ieblaam with her townes, neither the inhabitours of Magiddo with her townes: but the Chanaanites were bolde to dwell in the lande.

JPS Old Testament (1917)
And Manasseh did not drive out the inhabitants of Beth-shean and its towns, nor of Taanach and its towns, nor the inhabitants of Dor and its towns, nor the inhabitants of Ibleam and its towns, nor the inhabitants of Megiddo and its towns; but the Canaanites were resolved to dwell in that land.

King James Version (1611)
Neither did Manasseh driue out the inhabitants of Bethshean, and her townes, nor Taanach and her townes, nor the inhabitants of Dor, and her townes, nor the inhabitants of Ibleam, and her townes, nor the inhabitants of Megiddo, and her townes: but the Canaanites would dwel in that land.

Brenton's Septuagint (LXX)
And Manasse did not drive out the inhabitants of Baethsan, which is a city of Scythians, nor her towns, nor her suburbs; nor Thanac, nor her towns; nor the inhabitants of Dor, nor her suburbs, nor her towns; nor the inhabitant of Balac, nor her suburbs, nor her towns; nor the inhabitants of Magedo, nor her suburbs, nor her towns; nor the inhabitants of Jeblaam, nor her suburbs, nor her towns; and the Chananite began to dwell in this land.

English Revised Version
And Manasseh did not drive out the inhabitants of Beth-shean and her towns, nor of Taanach and her towns, nor the inhabitants of Dor and her towns, nor the inhabitants of Ibleam and her towns, nor the inhabitants of Megiddo and her towns: but the Canaanites would dwell in that land.

Berean Standard Bible
At that time Manasseh failed to drive out the inhabitants of Beth-shean, Taanach, Dor, Ibleam, and Megiddo, or any of their villages; for the Canaanites were determined to dwell in that land.

Wycliffe Bible (1395)
Also Manasses dide not awei Bethsan and Thanael with her townes, and the dwelleris of Endor, and Geblaam and Magedo with her townes; and Cananei bigan to dwelle with hem.

Young's Literal Translation
And Manasseh hath not occupied Beth-Shean and its towns, and Taanach and its towns, and the inhabitants of Dor and its towns, and the inhabitants of Iblaim and its towns, and the inhabitants of Megiddo and its towns, and the Canaanite is desirous to dwell in that land;

Update Bible Version
And Manasseh did not drive out [the inhabitants of] Beth-shean and its towns, nor [of] Taanach and its towns, nor the inhabitants of Dor and its towns, nor the inhabitants of Ibleam and its towns, nor the inhabitants of Megiddo and its towns; but the Canaanites determined to dwell in that land.

Webster's Bible Translation
Neither did Manasseh expel [the inhabitants of] Beth-shean and its towns, nor Tanach and its towns, nor the inhabitants of Dor and its towns, nor the inhabitants of Ibleam and its towns, nor the inhabitants of Megiddo and its towns; but the Canaanites would dwell in that land.

World English Bible
Manasseh did not drive out [the inhabitants of] Beth-shean and its towns, nor [of] Taanach and its towns, nor the inhabitants of Dor and its towns, nor the inhabitants of Ibleam and its towns, nor the inhabitants of Megiddo and its towns; but the Canaanites would dwell in that land.

New King James Version
However, Manasseh did not drive out the inhabitants of Beth Shean and its villages, or Taanach and its villages, or the inhabitants of Dor and its villages, or the inhabitants of Ibleam and its villages, or the inhabitants of Megiddo and its villages; for the Canaanites were determined to dwell in that land.

New Living Translation
The tribe of Manasseh failed to drive out the people living in Beth-shan, Taanach, Dor, Ibleam, Megiddo, and all their surrounding settlements, because the Canaanites were determined to stay in that region.

New Life Bible
But the men of Manasseh did not take for their own Bethshean and its towns or Taanach and its towns. They did not drive out the people of Dor and its towns, or of Ibleam and its towns, or of Megiddo and its towns. So the Canaanites stayed in that land.

New Revised Standard
Manasseh did not drive out the inhabitants of Beth-shean and its villages, or Taanach and its villages, or the inhabitants of Dor and its villages, or the inhabitants of Ibleam and its villages, or the inhabitants of Megiddo and its villages; but the Canaanites continued to live in that land.

J.B. Rotherham Emphasized Bible
But Manasseh took not possession of Beth-shean and her towns, nor of Taanach and her towns, nor dispossessed the inhabitants of Dor and her towns, nor the inhabitants of Ibleam, and her towns, nor the inhabitants of Megiddo, and her towns, - but the Canaanites were determined to remain in this land;

Douay-Rheims Bible
Manasses also did not destroy Bethsan, and Thanac, with their villages; nor the inhabitants of Dor, and Jeblaam, and Mageddo, with their villages. And the Chanaanite began to dwell with them.

Revised Standard Version
Manas'seh did not drive out the inhabitants of Beth-she'an and its villages, or Ta'a-nach and its villages, or the inhabitants of Dor and its villages, or the inhabitants of Ibleam and its villages, or the inhabitants of Megid'do and its villages; but the Canaanites persisted in dwelling in that land.

New American Standard Bible (1995)
But Manasseh did not take possession of Beth-shean and its villages, or Taanach and its villages, or the inhabitants of Dor and its villages, or the inhabitants of Ibleam and its villages, or the inhabitants of Megiddo and its villages; so the Canaanites persisted in living in that land.

Contextual Overview

²¹ But the people of Benjamin couldn't get rid of the Jebusites living in Jerusalem. Benjaminites and Jebusites live side by side in Jerusalem to this day. ²²The house of Joseph went up to attack Bethel. God was with them. Joseph sent out spies to look the place over. Bethel used to be known as Luz. The spies saw a man leaving the city and said to him, "Show us a way into the city and we'll treat you well." The man showed them a way in. They killed everyone in the city but the man and his family. The man went to Hittite country and built a city. He named it Luz; that's its name to this day. ²⁷But Manasseh never managed to drive out Beth Shan, Taanach, Dor, Ibleam, and Megiddo with their territories. The Canaanites dug in their heels and wouldn't budge. When Israel became stronger they put the Canaanites to forced labor, but they never got rid of them. ²⁹ Neither did Ephraim drive out the Canaanites who lived in Gezer. The Canaanites stuck it out and lived there with them. ³⁰ Nor did Zebulun drive out the Canaanites in Kitron or Nahalol. They kept living there, but they were put to forced labor. ³¹Nor did Asher drive out the people of Acco, Sidon, Ahlab, Aczib, Helbah, Aphek, and Rehob. Asher went ahead and settled down with the Canaanites since they could not get rid of them. ³³ Naphtali fared no better. They couldn't drive out the people of Beth Shemesh or Beth Anath so they just moved in and lived with them. They did, though, put them to forced labor. ³⁴The Amorites pushed the people of Dan up into the hills and wouldn't let them down on the plains. The Amorites stubbornly continued to live in Mount Heres, Aijalon, and Shaalbim. But when the house of Joseph got the upper hand, they were put to forced labor. ³⁶ The Amorite border extended from Scorpions' Pass and Sela upward.

Bible Verse Review
  from Treasury of Scripure Knowledge

Manasseh: Joshua 17:11-13

Taanach: Judges 5:19, Joshua 21:25

the Canaanites: Exodus 23:32, Deuteronomy 7:2, 1 Samuel 15:9, Psalms 106:34, Psalms 106:35, Jeremiah 48:10

Reciprocal: Joshua 11:2 - Dor Joshua 17:12 - General Judges 1:19 - but could 1 Samuel 31:10 - Bethshan 1 Kings 4:11 - Dor 1 Kings 9:21 - left 2 Kings 9:27 - Ibleam 2 Kings 23:29 - Megiddo 1 Chronicles 4:10 - enlarge 1 Chronicles 6:70 - Bileam 1 Chronicles 7:29 - Megiddo

Cross-References

Genesis 1:1
First this: God created the Heavens and Earth—all you see, all you don't see. Earth was a soup of nothingness, a bottomless emptiness, an inky blackness. God's Spirit brooded like a bird above the watery abyss.

Genesis 1:9
God spoke: "Separate! Water-beneath-Heaven, gather into one place; Land, appear!" And there it was. God named the land Earth. He named the pooled water Ocean. God saw that it was good.

Genesis 2:18
God said, "It's not good for the Man to be alone; I'll make him a helper, a companion." So God formed from the dirt of the ground all the animals of the field and all the birds of the air. He brought them to the Man to see what he would name them. Whatever the Man called each living creature, that was its name. The Man named the cattle, named the birds of the air, named the wild animals; but he didn't find a suitable companion.

Colossians 1:15
We look at this Son and see the God who cannot be seen. We look at this Son and see God's original purpose in everything created. For everything, absolutely everything, above and below, visible and invisible, rank after rank after rank of angels—everything got started in him and finds its purpose in him. He was there before any of it came into existence and holds it all together right up to this moment. And when it comes to the church, he organizes and holds it together, like a head does a body. He was supreme in the beginning and—leading the resurrection parade—he is supreme in the end. From beginning to end he's there, towering far above everything, everyone. So spacious is he, so roomy, that everything of God finds its proper place in him without crowding. Not only that, but all the broken and dislocated pieces of the universe—people and things, animals and atoms—get properly fixed and fit together in vibrant harmonies, all because of his death, his blood that poured down from the cross. You yourselves are a case study of what he does. At one time you all had your backs turned to God, thinking rebellious thoughts of him, giving him trouble every chance you got. But now, by giving himself completely at the Cross, actually dying for you, Christ brought you over to God's side and put your lives together, whole and holy in his presence. You don't walk away from a gift like that! You stay grounded and steady in that bond of trust, constantly tuned in to the Message, careful not to be distracted or diverted. There is no other Message—just this one. Every creature under heaven gets this same Message. I, Paul, am a messenger of this Message. I want you to know how glad I am that it's me sitting here in this jail and not you. There's a lot of suffering to be entered into in this world—the kind of suffering Christ takes on. I welcome the chance to take my share in the church's part of that suffering. When I became a servant in this church, I experienced this suffering as a sheer gift, God's way of helping me serve you, laying out the whole truth. This mystery has been kept in the dark for a long time, but now it's out in the open. God wanted everyone, not just Jews, to know this rich and glorious secret inside and out, regardless of their background, regardless of their religious standing. The mystery in a nutshell is just this: Christ is in you, so therefore you can look forward to sharing in God's glory. It's that simple. That is the substance of our Message. We preach Christ, warning people not to add to the Message. We teach in a spirit of profound common sense so that we can bring each person to maturity. To be mature is to be basic. Christ! No more, no less. That's what I'm working so hard at day after day, year after year, doing my best with the energy God so generously gives me.

Colossians 1:26
This mystery has been kept in the dark for a long time, but now it's out in the open. God wanted everyone, not just Jews, to know this rich and glorious secret inside and out, regardless of their background, regardless of their religious standing. The mystery in a nutshell is just this: Christ is in you, so therefore you can look forward to sharing in God's glory. It's that simple. That is the substance of our Message. We preach Christ, warning people not to add to the Message. We teach in a spirit of profound common sense so that we can bring each person to maturity. To be mature is to be basic. Christ! No more, no less. That's what I'm working so hard at day after day, year after year, doing my best with the energy God so generously gives me.

Gill's Notes on the Bible

Neither did Manasseh,.... One of the sons of Joseph before mentioned; and it respects that half tribe of Manasseh, which had its portion on this side Jordan in the land of Canaan: these did not

drive out the inhabitants of Bethshean and her towns, nor Taanach and her towns, nor the inhabitants of Dor and her towns, nor the inhabitants of Ibleam and her towns, nor the inhabitants of Megiddo and her towns: all which were places the half tribe had assigned them in Issachar and Asher; of which :-. This tribe seems to have been sluggish, and not to have exerted itself at all, or made any attempts to drive out these people:

but the Canaanites would dwell in that land; not only desired it, but were determined on it, and rather chose to submit to a tribute than be expelled, at least would not depart unless they were forced.

Clarke's Notes on the Bible

Verse Judges 1:27. Beth-shean — Called by the Septuagint Σκυθωνπολις, Scythopolis, or the city of the Scythians. On these towns see the notes, Joshua 17:12-13.