the Week of Proper 16 / Ordinary 21
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THE MESSAGE
Joshua 21:22
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- CondensedParallel Translations
Kibzaim with its pasturelands, and Beth-horon with its pasturelands—four cities.
and Kivtza`im with its suburbs, and Beit-Horon with its suburbs; four cities.
And Kibzaim with her suburbs, and Bethhoron with her suburbs; four cities.
Kibzaim and its pasturelands, and Beth-horon and its pasturelands; four cities.
Kibzaim with its pasturelands, Beth-horon with its pasturelands—four cities;
Kibzaim, and Beth Horon. There were four towns and their pastures.
Kibzaim, and Beth Horon, along with the grazing areas of each—a total of four cities.
and Kibzaim with its pasture lands and Beth-horon with its pasture lands; four cities.
and Kibzaim with its pasture lands, and Beth-horon with its pasture lands; four cities.
And Kibzaim with her suburbs, and Bethhoron with her suburbes: foure cities.
and Kibzaim with its pasture lands, and Beth-horon with its pasture lands; four cities.
Kivtzayim with its surrounding open land and Beit-Horon with its surrounding open land — four cities.
and Kibzaim and its suburbs, and Beth-horon and its suburbs: four cities;
Kibzaim, and Beth Horon. In all, Ephraim gave them four towns and some land around each town for their animals.
Kibzaim with its suburbs, and Beth-hauran with its suburbs; four cities.
Kibzaim, and Beth Horon, with their pasture lands.
and Kibzaim and its open lands, and Beth-horon and its open lands; four cities.
Kibzaim and the suburbes therof, Bethron and the suburbes therof.
and Kibzaim with its suburbs, and Beth-horon with its suburbs; four cities.
And Kibzaim and Beth-horon with their grass-lands, four towns.
And Cibzaim with her suburbes, and Bethhoron with her suburbes, foure cities.
and Kibzaim with the open land about it, and Beth-horon with the open land about it; four cities.
And Kibzaim with her suburbs, and Beth-horon with her suburbs, foure cities.
and Baethoron and its suburbs: four cities:
and Kibzaim with her suburbs, and Beth-horon with her suburbs; four cities.
Kibzaim, and Beth-horon-four cities, along with their pasturelands.
and Sebsam, and Bethoron, with her subarbis;
and Kibzaim and its suburbs, and Beth-Horon and its suburbs -- four cities.
and Kibzaim with its suburbs, and Beth-horon with its suburbs; four cities.
And Kibzaim with its suburbs, and Beth-horon with its suburbs; four cities.
and Kibzaim with its suburbs, and Beth-horon with its suburbs; four cities.
Kibzaim with its common-land, and Beth Horon with its common-land: four cities;
Kibzaim, and Beth-horon—four towns.
Kibzaim with its fields, and Beth-horon with its fields, four cities.
Kibzaim with its pasture lands, and Beth-horon with its pasture lands—four towns.
and Kibzaim, with her pasture land, and Beth-horon, with her pasture land, - four cities.
And Cibsaim, and Beth-horon, with their suburbs, four cities.
Kib'za-im with its pasture lands, Beth-hor'on with its pasture lands--four cities;
and Kibzaim with its pasture lands and Beth-horon with its pasture lands; four cities.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Bethhoron: Joshua 16:3, Joshua 16:5, Joshua 18:13, Joshua 18:14, 1 Chronicles 6:68
Reciprocal: Joshua 10:10 - Bethhoron 1 Kings 9:17 - Bethhoron
Cross-References
Then Abraham prayed to God and God healed Abimelech, his wife and his maidservants, and they started having babies again. For God had shut down every womb in Abimelech's household on account of Sarah, Abraham's wife.
Then Abimelech came to him from Gerar with Ahuzzath his advisor and Phicol the head of his troops. Isaac asked them, "Why did you come to me? You hate me; you threw me out of your country."
They said, "We've realized that God is on your side. We'd like to make a deal between us—a covenant that we maintain friendly relations. We haven't bothered you in the past; we treated you kindly and let you leave us in peace. So— God 's blessing be with you!"
Laban said, "If you please, I have learned through divine inquiry that God has blessed me because of you." He went on, "So name your wages. I'll pay you."
God said to Joshua, "This very day I will begin to make you great in the eyes of all Israel. They'll see for themselves that I'm with you in the same way that I was with Moses. You will command the priests who are carrying the Chest of the Covenant: ‘When you come to the edge of the Jordan's waters, stand there on the river bank.'"
Solomon son of David took a firm grip on the reins of his kingdom. God was with him and gave him much help. Solomon addressed all Israel—the commanders and captains, the judges, every leader, and all the heads of families. Then Solomon and the entire company went to the worship center at Gibeon—that's where the Tent of Meeting of God was, the one that Moses the servant of God had made in the wilderness. The Chest of God, though, was in Jerusalem—David had brought it up from Kiriath Jearim, prepared a special place for it, and pitched a tent for it. But the Bronze Altar that Bezalel son of Uri, the son of Hur, had made was in Gibeon, in its place before the Tabernacle of God ; and that is where Solomon and the congregation gathered to pray. Solomon worshiped God at the Bronze Altar in front of the Tent of Meeting; he sacrificed a thousand Whole-Burnt-Offerings on it.
God says: "The workers of Egypt, the merchants of Ethiopia, and those statuesque Sabeans Will all come over to you—all yours. Docile in chains, they'll follow you, Hands folded in reverence, praying before you: ‘Amazing! God is with you! There is no other God—none.'"
A Message from God -of-the-Angel-Armies: "At that time, ten men speaking a variety of languages will grab the sleeve of one Jew, hold tight, and say, ‘Let us go with you. We've heard that God is with you.'"
So, what do you think? With God on our side like this, how can we lose? If God didn't hesitate to put everything on the line for us, embracing our condition and exposing himself to the worst by sending his own Son, is there anything else he wouldn't gladly and freely do for us? And who would dare tangle with God by messing with one of God's chosen? Who would dare even to point a finger? The One who died for us—who was raised to life for us!—is in the presence of God at this very moment sticking up for us. Do you think anyone is going to be able to drive a wedge between us and Christ's love for us? There is no way! Not trouble, not hard times, not hatred, not hunger, not homelessness, not bullying threats, not backstabbing, not even the worst sins listed in Scripture: They kill us in cold blood because they hate you. We're sitting ducks; they pick us off one by one. None of this fazes us because Jesus loves us. I'm absolutely convinced that nothing—nothing living or dead, angelic or demonic, today or tomorrow, high or low, thinkable or unthinkable—absolutely nothing can get between us and God's love because of the way that Jesus our Master has embraced us.
Don't be obsessed with getting more material things. Be relaxed with what you have. Since God assured us, "I'll never let you down, never walk off and leave you," we can boldly quote, God is there, ready to help; I'm fearless no matter what. Who or what can get to me?
Gill's Notes on the Bible
And Kibzaim with her suburbs,.... Which seems to, be the same with Jokneam, 1 Chronicles 6:68; of it we read nowhere else;
and Bethhoron with her suburbs; upper Bethhoron, for there were two, an upper and a nether: see Joshua 16:3;
four cities; as mentioned by name.
Barnes' Notes on the Bible
Of the cities of the non-priestly Kohathites, for Kibzaim we find Jokmeam in 1 Chronicles 6:68. This is perhaps another name for the same place, since both names may be derived from roots having a similar meaning; and for Gath-rimmon in 1 Chronicles 6:70, Bileam is given, and probably correctly; Gath-rimmon having apparently been repeated inadvertently from the preceding verse. Bileam is but another form of Ibleam Joshua 17:11.
Clarke's Notes on the Bible
Verse Joshua 21:22. Beth-horon — There were two cities of this name, the upper and the nether; but which is intended here, cannot be ascertained.