Lectionary Calendar
Tuesday, August 26th, 2025
the Week of Proper 16 / Ordinary 21
the Week of Proper 16 / Ordinary 21
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THE MESSAGE
Joshua 21:16
This verse is not available in the MSG!
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Concordances:
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- CondensedParallel Translations
Christian Standard Bible®
Ain with its pasturelands, Juttah with its pasturelands, and Beth-shemesh with its pasturelands—nine cities from these two tribes.
Ain with its pasturelands, Juttah with its pasturelands, and Beth-shemesh with its pasturelands—nine cities from these two tribes.
Hebrew Names Version
and `Ayin with its suburbs, and Yuttah with its suburbs, [and] Beit-Shemesh with its suburbs; nine cities out of those two tribes.
and `Ayin with its suburbs, and Yuttah with its suburbs, [and] Beit-Shemesh with its suburbs; nine cities out of those two tribes.
King James Version
And Ain with her suburbs, and Juttah with her suburbs, and Bethshemesh with her suburbs; nine cities out of those two tribes.
And Ain with her suburbs, and Juttah with her suburbs, and Bethshemesh with her suburbs; nine cities out of those two tribes.
Lexham English Bible
Ain and its pasturelands, Juttah and its pasturelands, and Beth Shemesh and its pasturelands; nine cities from these two tribes.
Ain and its pasturelands, Juttah and its pasturelands, and Beth Shemesh and its pasturelands; nine cities from these two tribes.
English Standard Version
Ain with its pasturelands, Juttah with its pasturelands, Beth-shemesh with its pasturelands—nine cities out of these two tribes;
Ain with its pasturelands, Juttah with its pasturelands, Beth-shemesh with its pasturelands—nine cities out of these two tribes;
New Century Version
Ain, Juttah, and Beth Shemesh, and all the pastures around them. Nine towns were given from these two tribes.
Ain, Juttah, and Beth Shemesh, and all the pastures around them. Nine towns were given from these two tribes.
New English Translation
Ain, Juttah, and Beth Shemesh, along with the grazing areas of each—a total of nine cities taken from these two tribes.
Ain, Juttah, and Beth Shemesh, along with the grazing areas of each—a total of nine cities taken from these two tribes.
Amplified Bible
and Ain with its pasture lands and Juttah with its pasture lands and Beth-shemesh with its pasture lands; nine cities from these two tribes (Judah and Simeon).
and Ain with its pasture lands and Juttah with its pasture lands and Beth-shemesh with its pasture lands; nine cities from these two tribes (Judah and Simeon).
New American Standard Bible
Ain with its pasture lands, Juttah with its pasture lands, and Beth-shemesh with its pasture lands; nine cities from these two tribes.
Ain with its pasture lands, Juttah with its pasture lands, and Beth-shemesh with its pasture lands; nine cities from these two tribes.
Geneva Bible (1587)
And Ain with her suburbes, and Iuttah with her suburbes, Beth-shemesh wt her suburbes: nine cities out of those two tribes.
And Ain with her suburbes, and Iuttah with her suburbes, Beth-shemesh wt her suburbes: nine cities out of those two tribes.
Legacy Standard Bible
and Ain with its pasture lands, and Juttah with its pasture lands, and Beth-shemesh with its pasture lands; nine cities from these two tribes.
and Ain with its pasture lands, and Juttah with its pasture lands, and Beth-shemesh with its pasture lands; nine cities from these two tribes.
Complete Jewish Bible
‘Ayin with its surrounding open land, Yutah with its surrounding open land and Beit-Shemesh with its surrounding open land — nine cities out of these two tribes.
‘Ayin with its surrounding open land, Yutah with its surrounding open land and Beit-Shemesh with its surrounding open land — nine cities out of these two tribes.
Darby Translation
and Ain and its suburbs, and Juttah and its suburbs, [and] Beth-shemesh and its suburbs: nine cities out of those two tribes;
and Ain and its suburbs, and Juttah and its suburbs, [and] Beth-shemesh and its suburbs: nine cities out of those two tribes;
Easy-to-Read Version
Ain, Juttah, and Beth Shemesh. They also gave them some of the land near these towns for their animals. These two tribes gave them nine towns.
Ain, Juttah, and Beth Shemesh. They also gave them some of the land near these towns for their animals. These two tribes gave them nine towns.
George Lamsa Translation
Ain with its suburbs, Aata with its suburbs, and Beth-shemesh with its suburbs; nine cities out of the tribes of Judah and Simeon.
Ain with its suburbs, Aata with its suburbs, and Beth-shemesh with its suburbs; nine cities out of the tribes of Judah and Simeon.
Good News Translation
Ain, Juttah, and Beth Shemesh, with their pasture lands: nine cities from the tribes of Judah and Simeon.
Ain, Juttah, and Beth Shemesh, with their pasture lands: nine cities from the tribes of Judah and Simeon.
Literal Translation
and Ain and its open lands, and Juttah and its open lands, and Beth-shemesh and its open lands; nine cities out of those two tribes.
and Ain and its open lands, and Juttah and its open lands, and Beth-shemesh and its open lands; nine cities out of those two tribes.
Miles Coverdale Bible (1535)
Ain and the suburbes therof, Iuta and the suburbes therof, Beth Semes and the suburbes therof, euen nyne cities of these two trybes.
Ain and the suburbes therof, Iuta and the suburbes therof, Beth Semes and the suburbes therof, euen nyne cities of these two trybes.
American Standard Version
and Ain with its suburbs, and Juttah with its suburbs, and Beth-shemesh with its suburbs; nine cities out of those two tribes.
and Ain with its suburbs, and Juttah with its suburbs, and Beth-shemesh with its suburbs; nine cities out of those two tribes.
Bible in Basic English
And Ain, and Juttah, and Beth-shemesh, with their grass-lands; nine towns from those two tribes.
And Ain, and Juttah, and Beth-shemesh, with their grass-lands; nine towns from those two tribes.
Bishop's Bible (1568)
Ain with her suburbes, Iuttah with her suburbes, Bethsames with her suburbes: nine cities out of those two tribes.
Ain with her suburbes, Iuttah with her suburbes, Bethsames with her suburbes: nine cities out of those two tribes.
JPS Old Testament (1917)
and Ain with the open land about it, and Juttah with the open land about it, and Beth-shemesh with the open land about it; nine cities out of those two tribes.
and Ain with the open land about it, and Juttah with the open land about it, and Beth-shemesh with the open land about it; nine cities out of those two tribes.
King James Version (1611)
And Ain with her suburbs, and Iuttah with her suburbs, and Bethshemesh with her suburbs, nine cities out of those two tribes.
And Ain with her suburbs, and Iuttah with her suburbs, and Bethshemesh with her suburbs, nine cities out of those two tribes.
Brenton's Septuagint (LXX)
and Asa and its suburbs; and Tany and its suburbs; and Baethsamys and its suburbs: nine cities from these two tribes.
and Asa and its suburbs; and Tany and its suburbs; and Baethsamys and its suburbs: nine cities from these two tribes.
English Revised Version
and Ain with her suburbs, and Juttah with her suburbs, and Beth-shemesh with her suburbs; nine cities out of those two tribes.
and Ain with her suburbs, and Juttah with her suburbs, and Beth-shemesh with her suburbs; nine cities out of those two tribes.
Berean Standard Bible
Ain, Juttah, and Beth-shemesh-nine cities from these two tribes, along with their pasturelands.
Ain, Juttah, and Beth-shemesh-nine cities from these two tribes, along with their pasturelands.
Wycliffe Bible (1395)
and Bethsames, with her subarbis; nyne citees, of twei lynagis, as it is seid.
and Bethsames, with her subarbis; nyne citees, of twei lynagis, as it is seid.
Young's Literal Translation
and Ain and its suburbs, and Juttah and its suburbs, Beth-Shemesh and its suburbs; nine cities out of these two tribes.
and Ain and its suburbs, and Juttah and its suburbs, Beth-Shemesh and its suburbs; nine cities out of these two tribes.
Update Bible Version
and Ashan with its suburbs, and Juttah with its suburbs, [and] Beth-shemesh with its suburbs; nine cities out of those two tribes.
and Ashan with its suburbs, and Juttah with its suburbs, [and] Beth-shemesh with its suburbs; nine cities out of those two tribes.
Webster's Bible Translation
And Ain with its suburbs, and Juttah with its suburbs, [and] Beth-shemesh with its suburbs; nine cities out of those two tribes.
And Ain with its suburbs, and Juttah with its suburbs, [and] Beth-shemesh with its suburbs; nine cities out of those two tribes.
World English Bible
and Ain with its suburbs, and Juttah with its suburbs, [and] Beth-shemesh with its suburbs; nine cities out of those two tribes.
and Ain with its suburbs, and Juttah with its suburbs, [and] Beth-shemesh with its suburbs; nine cities out of those two tribes.
New King James Version
Ain with its common-land, Juttah with its common-land, and Beth Shemesh with its common-land: nine cities from those two tribes;
Ain with its common-land, Juttah with its common-land, and Beth Shemesh with its common-land: nine cities from those two tribes;
New Living Translation
Ain, Juttah, and Beth-shemesh—nine towns from these two tribes.
Ain, Juttah, and Beth-shemesh—nine towns from these two tribes.
New Life Bible
Ain with its fields, Juttah with its fields, and Bethshemesh with its fields. There were nine cities from these two family groups.
Ain with its fields, Juttah with its fields, and Bethshemesh with its fields. There were nine cities from these two family groups.
New Revised Standard
Ain with its pasture lands, Juttah with its pasture lands, and Beth-shemesh with its pasture lands—nine towns out of these two tribes.
Ain with its pasture lands, Juttah with its pasture lands, and Beth-shemesh with its pasture lands—nine towns out of these two tribes.
J.B. Rotherham Emphasized Bible
and Ain, with her pasture land, and Juttah, with her pasture land, Beth-shemesh, with her pasture land, - nine cities, out of these two tribes.
and Ain, with her pasture land, and Juttah, with her pasture land, Beth-shemesh, with her pasture land, - nine cities, out of these two tribes.
Douay-Rheims Bible
And Ain, and Jeta, and Bethsames, with their suburbs: nine cities out of the two tribes, as hath been said.
And Ain, and Jeta, and Bethsames, with their suburbs: nine cities out of the two tribes, as hath been said.
Revised Standard Version
A'in with its pasture lands, Juttah with its pasture lands, Beth-she'mesh with its pasture lands--nine cities out of these two tribes;
A'in with its pasture lands, Juttah with its pasture lands, Beth-she'mesh with its pasture lands--nine cities out of these two tribes;
New American Standard Bible (1995)
and Ain with its pasture lands and Juttah with its pasture lands and Beth-shemesh with its pasture lands; nine cities from these two tribes.
and Ain with its pasture lands and Juttah with its pasture lands and Beth-shemesh with its pasture lands; nine cities from these two tribes.
Contextual Overview
9They assigned from the tribes of Judah, Simeon, and Benjamin the following towns, here named individually (these were for the descendants of Aaron who were from the families of the Kohathite branch of Levi because the first lot fell to them): 11Kiriath Arba (Arba was the ancestor of Anak), that is, Hebron, in the hills of Judah, with access to the pastures around it. The fields of the city and its open lands they had already given to Caleb son of Jephunneh as his possession. 13To the descendants of Aaron the priest they gave Hebron (the asylum-city for the unconvicted killers), Libnah, Jattir, Eshtemoa, Holon, Debir, Ain, Juttah, and Beth Shemesh, all with their accompanying pastures—nine towns from these two tribes. 17And from the tribe of Benjamin: Gibeon, Geba, Anathoth, and Almon, together with their pastures—four towns. 19 The total for the cities and pastures for the priests descended from Aaron came to thirteen. 20The rest of the Kohathite families from the tribe of Levi were assigned their cities by lot from the tribe of Ephraim: Shechem (the asylum-city for the unconvicted killer) in the hills of Ephraim, Gezer, Kibzaim, and Beth Horon, with their pastures—four towns. 23From the tribe of Dan they received Eltekeh, Gibbethon, Aijalon, and Gath Rimmon, all with their pastures—four towns. 25 And from the half-tribe of Manasseh they received Taanach and Gath Rimmon with their pastures—two towns. 26 All told, ten cities with their pastures went to the remaining Kohathite families. 27 The Gershonite families of the tribe of Levi were given from the half-tribe of Manasseh: Golan in Bashan (an asylum-city for the unconvicted killer), and Be Eshtarah, with their pastures—two cities.
Bible Verse Review
from Treasury of Scripure Knowledge
Ain: Joshua 15:42, 1 Chronicles 6:59, Ashan
Juttah: Eusebius says Juttah was a great town 18 miles south from Eleutheropolis. Joshua 15:55
Bethshemesh: Joshua 15:10, 1 Samuel 6:9, 1 Samuel 6:12, 1 Chronicles 6:59
Reciprocal: Joshua 19:22 - Bethshemesh Joshua 19:41 - Irshemesh 2 Kings 14:11 - Bethshemesh 1 Chronicles 6:60 - thirteen cities 2 Chronicles 25:21 - Bethshemesh
Cross-References
Genesis 27:38
"But don't you have just one blessing for me, Father? Oh, bless me my father! Bless me!" Esau sobbed inconsolably.
"But don't you have just one blessing for me, Father? Oh, bless me my father! Bless me!" Esau sobbed inconsolably.
Judges 2:4
When God 's angel had spoken these words to all the People of Israel, they cried out—oh! how they wept! They named the place Bokim (Weepers). And there they sacrificed to God .
When God 's angel had spoken these words to all the People of Israel, they cried out—oh! how they wept! They named the place Bokim (Weepers). And there they sacrificed to God .
1 Samuel 24:16
When David had finished saying all this, Saul said, "Can this be the voice of my son David?" and he wept in loud sobs. "You're the one in the right, not me," he continued. "You've heaped good on me; I've dumped evil on you. And now you've done it again—treated me generously. God put me in your hands and you didn't kill me. Why? When a man meets his enemy, does he send him down the road with a blessing? May God give you a bonus of blessings for what you've done for me today! I know now beyond doubt that you will rule as king. The kingdom of Israel is already in your grasp! Now promise me under God that you will not kill off my family or wipe my name off the books."
When David had finished saying all this, Saul said, "Can this be the voice of my son David?" and he wept in loud sobs. "You're the one in the right, not me," he continued. "You've heaped good on me; I've dumped evil on you. And now you've done it again—treated me generously. God put me in your hands and you didn't kill me. Why? When a man meets his enemy, does he send him down the road with a blessing? May God give you a bonus of blessings for what you've done for me today! I know now beyond doubt that you will rule as king. The kingdom of Israel is already in your grasp! Now promise me under God that you will not kill off my family or wipe my name off the books."
1 Samuel 30:4
David and his men burst out in loud wails—wept and wept until they were exhausted with weeping. David's two wives, Ahinoam of Jezreel and Abigail widow of Nabal of Carmel, had been taken prisoner along with the rest. And suddenly David was in even worse trouble. There was talk among the men, bitter over the loss of their families, of stoning him. David strengthened himself with trust in his God . He ordered Abiathar the priest, son of Ahimelech, "Bring me the Ephod so I can consult God." Abiathar brought it to David. Then David prayed to God , "Shall I go after these raiders? Can I catch them?" The answer came, "Go after them! Yes, you'll catch them! Yes, you'll make the rescue!" David went, he and the six hundred men with him. They arrived at the Brook Besor, where some of them dropped out. David and four hundred men kept up the pursuit, but two hundred of them were too fatigued to cross the Brook Besor, and stayed there. Some who went on came across an Egyptian in a field and took him to David. They gave him bread and he ate. And he drank some water. They gave him a piece of fig cake and a couple of raisin muffins. Life began to revive in him. He hadn't eaten or drunk a thing for three days and nights! David said to him, "Who do you belong to? Where are you from?" "I'm an Egyptian slave of an Amalekite," he said. "My master walked off and left me when I got sick—that was three days ago. We had raided the Negev of the Kerethites, of Judah, and of Caleb. Ziklag we burned." David asked him, "Can you take us to the raiders?" "Promise me by God," he said, "that you won't kill me or turn me over to my old master, and I'll take you straight to the raiders." He led David to them. They were scattered all over the place, eating and drinking, gorging themselves on all the loot they had plundered from Philistia and Judah. David pounced. He fought them from before sunrise until evening of the next day. None got away except for four hundred of the younger men who escaped by riding off on camels. David rescued everything the Amalekites had taken. And he rescued his two wives! Nothing and no one was missing—young or old, son or daughter, plunder or whatever. David recovered the whole lot. He herded the sheep and cattle before them, and they all shouted, "David's plunder!" Then David came to the two hundred who had been too tired to continue with him and had dropped out at the Brook Besor. They came out to welcome David and his band. As he came near he called out, "Success!" But all the mean-spirited men who had marched with David, the rabble element, objected: "They didn't help in the rescue, they don't get any of the plunder we recovered. Each man can have his wife and children, but that's it. Take them and go!" "Families don't do this sort of thing! Oh no, my brothers!" said David as he broke up the argument. "You can't act this way with what God gave us! God kept us safe. He handed over the raiders who attacked us. Who would ever listen to this kind of talk? The share of the one who stays with the gear is the share of the one who fights—equal shares. Share and share alike!" From that day on, David made that the rule in Israel—and it still is. On returning to Ziklag, David sent portions of the plunder to the elders of Judah, his neighbors, with a note saying, "A gift from the plunder of God 's enemies!" He sent them to the elders in Bethel, Ramoth Negev, Jattir, Aroer, Siphmoth, Eshtemoa, Racal, Jerahmeelite cities, Kenite cities, Hormah, Bor Ashan, Athach, and Hebron, along with a number of other places David and his men went to from time to time.
David and his men burst out in loud wails—wept and wept until they were exhausted with weeping. David's two wives, Ahinoam of Jezreel and Abigail widow of Nabal of Carmel, had been taken prisoner along with the rest. And suddenly David was in even worse trouble. There was talk among the men, bitter over the loss of their families, of stoning him. David strengthened himself with trust in his God . He ordered Abiathar the priest, son of Ahimelech, "Bring me the Ephod so I can consult God." Abiathar brought it to David. Then David prayed to God , "Shall I go after these raiders? Can I catch them?" The answer came, "Go after them! Yes, you'll catch them! Yes, you'll make the rescue!" David went, he and the six hundred men with him. They arrived at the Brook Besor, where some of them dropped out. David and four hundred men kept up the pursuit, but two hundred of them were too fatigued to cross the Brook Besor, and stayed there. Some who went on came across an Egyptian in a field and took him to David. They gave him bread and he ate. And he drank some water. They gave him a piece of fig cake and a couple of raisin muffins. Life began to revive in him. He hadn't eaten or drunk a thing for three days and nights! David said to him, "Who do you belong to? Where are you from?" "I'm an Egyptian slave of an Amalekite," he said. "My master walked off and left me when I got sick—that was three days ago. We had raided the Negev of the Kerethites, of Judah, and of Caleb. Ziklag we burned." David asked him, "Can you take us to the raiders?" "Promise me by God," he said, "that you won't kill me or turn me over to my old master, and I'll take you straight to the raiders." He led David to them. They were scattered all over the place, eating and drinking, gorging themselves on all the loot they had plundered from Philistia and Judah. David pounced. He fought them from before sunrise until evening of the next day. None got away except for four hundred of the younger men who escaped by riding off on camels. David rescued everything the Amalekites had taken. And he rescued his two wives! Nothing and no one was missing—young or old, son or daughter, plunder or whatever. David recovered the whole lot. He herded the sheep and cattle before them, and they all shouted, "David's plunder!" Then David came to the two hundred who had been too tired to continue with him and had dropped out at the Brook Besor. They came out to welcome David and his band. As he came near he called out, "Success!" But all the mean-spirited men who had marched with David, the rabble element, objected: "They didn't help in the rescue, they don't get any of the plunder we recovered. Each man can have his wife and children, but that's it. Take them and go!" "Families don't do this sort of thing! Oh no, my brothers!" said David as he broke up the argument. "You can't act this way with what God gave us! God kept us safe. He handed over the raiders who attacked us. Who would ever listen to this kind of talk? The share of the one who stays with the gear is the share of the one who fights—equal shares. Share and share alike!" From that day on, David made that the rule in Israel—and it still is. On returning to Ziklag, David sent portions of the plunder to the elders of Judah, his neighbors, with a note saying, "A gift from the plunder of God 's enemies!" He sent them to the elders in Bethel, Ramoth Negev, Jattir, Aroer, Siphmoth, Eshtemoa, Racal, Jerahmeelite cities, Kenite cities, Hormah, Bor Ashan, Athach, and Hebron, along with a number of other places David and his men went to from time to time.
1 Kings 3:26
The real mother of the living baby was overcome with emotion for her son and said, "Oh no, master! Give her the whole baby alive; don't kill him!" But the other one said, "If I can't have him, you can't have him—cut away!"
The real mother of the living baby was overcome with emotion for her son and said, "Oh no, master! Give her the whole baby alive; don't kill him!" But the other one said, "If I can't have him, you can't have him—cut away!"
Isaiah 49:15
"Can a mother forget the infant at her breast, walk away from the baby she bore? But even if mothers forget, I'd never forget you—never. Look, I've written your names on the backs of my hands. The walls you're rebuilding are never out of my sight. Your builders are faster than your wreckers. The demolition crews are gone for good. Look up, look around, look well! See them all gathering, coming to you? As sure as I am the living God"— God 's Decree— "you're going to put them on like so much jewelry, you're going to use them to dress up like a bride.
"Can a mother forget the infant at her breast, walk away from the baby she bore? But even if mothers forget, I'd never forget you—never. Look, I've written your names on the backs of my hands. The walls you're rebuilding are never out of my sight. Your builders are faster than your wreckers. The demolition crews are gone for good. Look up, look around, look well! See them all gathering, coming to you? As sure as I am the living God"— God 's Decree— "you're going to put them on like so much jewelry, you're going to use them to dress up like a bride.
Zechariah 12:10
"Next I'll deal with the family of David and those who live in Jerusalem. I'll pour a spirit of grace and prayer over them. They'll then be able to recognize me as the One they so grievously wounded—that piercing spear-thrust! And they'll weep—oh, how they'll weep! Deep mourning as of a parent grieving the loss of the firstborn child. The lamentation in Jerusalem that day will be massive, as famous as the lamentation over Hadad-Rimmon on the fields of Megiddo: Everyone will weep and grieve, the land and everyone in it: The family of David off by itself and their women off by themselves; The family of Nathan off by itself and their women off by themselves; The family of Levi off by itself and their women off by themselves; The family of Shimei off by itself and their women off by themselves; And all the rest of the families off by themselves and their women off by themselves."
"Next I'll deal with the family of David and those who live in Jerusalem. I'll pour a spirit of grace and prayer over them. They'll then be able to recognize me as the One they so grievously wounded—that piercing spear-thrust! And they'll weep—oh, how they'll weep! Deep mourning as of a parent grieving the loss of the firstborn child. The lamentation in Jerusalem that day will be massive, as famous as the lamentation over Hadad-Rimmon on the fields of Megiddo: Everyone will weep and grieve, the land and everyone in it: The family of David off by itself and their women off by themselves; The family of Nathan off by itself and their women off by themselves; The family of Levi off by itself and their women off by themselves; The family of Shimei off by itself and their women off by themselves; And all the rest of the families off by themselves and their women off by themselves."
Gill's Notes on the Bible
And Ain with her suburbs,.... :-;
and Juttah with her suburbs; :-;
[and] Bethshemesh with her suburbs; which is not mentioned among the cities of Judah, Joshua 15:21; only as in the borders of it,
Joshua 21:10; and perhaps is the same Bethshemesh to which the ark was directed by the Philistines from Ashdod, 1 Samuel 6:9; in it formerly was a temple dedicated to the sun, from whence it had its name:
nine cities out of those two tribes; and they seem all but one, which is Ain, to be of the tribe of Judah, and that originally belonged to it; and as that tribe had the largest number of cities in its lot, the more were given out of it to the Levites, according to a rule prescribed, Numbers 35:8.
Barnes' Notes on the Bible
The thirteen priestly cities (see the marginal references) were all in the tribes of Judah, Simeon, and Benjamin. Thus, as Calvin remarks, God so overruled it that the priestly families were placed upon the spot which He had determined before hand to choose as the site of His temple.
