Parallel Translations
Christian Standard Bible®
since John had not yet been thrown into prison.
King James Version (1611)
For Iohn was not yet cast into prison.
King James Version
For John was not yet cast into prison.
English Standard Version
(for John had not yet been put in prison).
New American Standard Bible
for John had not yet been thrown into prison.
New Century Version
(This was before John was put into prison.)
Amplified Bible
for John had not yet been thrown into prison.
New American Standard Bible (1995)
for John had not yet been thrown into prison.
Legacy Standard Bible
for John had not yet been thrown into prison.
Berean Standard Bible
(For John had not yet been thrown into prison.)
Complete Jewish Bible
(This was before Yochanan's imprisonment.)
Darby Translation
for John was not yet cast into prison.
Easy-to-Read Version
This was before John was put in prison.
Geneva Bible (1587)
For Iohn was not yet cast into prison.
George Lamsa Translation
For John was not yet cast into prison.
Good News Translation
(This was before John had been put in prison.)
Lexham English Bible
(For John had not yet been thrown into prison.)
Literal Translation
For John had not yet been thrown into the prison.
American Standard Version
For John was not yet cast into prison.
Bible in Basic English
For at this time John had not been put into prison.
Hebrew Names Version
For Yochanan was not yet thrown into prison.
International Standard Version
since John had not yet been thrown into prison.Matthew 14:3;">[xr]
Etheridge Translation
for not yet was Juchanon cast into the house of the bound.
Murdock Translation
For John had not yet fallen into prison.
Bishop's Bible (1568)
For Iohn was not yet cast into prison.
English Revised Version
For John was not yet cast into prison.
World English Bible
For John was not yet thrown into prison.
Wesley's New Testament (1755)
For John was not yet cast into prison.
Weymouth's New Testament
(For John was not yet in prison.)
Wycliffe Bible (1395)
And Joon was not yit sent in to prisoun.
Update Bible Version
For John was not yet cast into prison.
Webster's Bible Translation
For John was not yet cast into prison.
New English Translation
(For John had not yet been thrown into prison.)
New King James Version
For John had not yet been thrown into prison.
New Living Translation
(This was before John was thrown into prison.)
New Life Bible
John had not been put in prison yet.
New Revised Standard
—John, of course, had not yet been thrown into prison.
J.B. Rotherham Emphasized Bible
for, not yet, had John been cast into prison.
Douay-Rheims Bible
For John was not yet cast into prison.
Revised Standard Version
For John had not yet been put in prison.
Tyndale New Testament (1525)
For Iohn was not yet cast into preson.
Young's Literal Translation
for John was not yet cast into the prison --
Miles Coverdale Bible (1535)
for Iohn was not yet put in preson.
Mace New Testament (1729)
for John was not yet cast into prison.
Simplified Cowboy Version
(This was before John was thrown in the slammer.)
Contextual Overview
22After this conversation, Jesus went on with his disciples into the Judean countryside and relaxed with them there. He was also baptizing. At the same time, John was baptizing over at Aenon near Salim, where water was abundant. This was before John was thrown into jail. John's disciples got into an argument with the establishment Jews over the nature of baptism. They came to John and said, "Rabbi, you know the one who was with you on the other side of the Jordan? The one you authorized with your witness? Well, he's now competing with us. He's baptizing, too, and everyone's going to him instead of us." 27John answered, "It's not possible for a person to succeed—I'm talking about eternal success—without heaven's help. You yourselves were there when I made it public that I was not the Messiah but simply the one sent ahead of him to get things ready. The one who gets the bride is, by definition, the bridegroom. And the bridegroom's friend, his ‘best man'—that's me—in place at his side where he can hear every word, is genuinely happy. How could he be jealous when he knows that the wedding is finished and the marriage is off to a good start? "That's why my cup is running over. This is the assigned moment for him to move into the center, while I slip off to the sidelines. "The One who comes from above is head and shoulders over other messengers from God. The earthborn is earthbound and speaks earth language; the heavenborn is in a league of his own. He sets out the evidence of what he saw and heard in heaven. No one wants to deal with these facts. But anyone who examines this evidence will come to stake his life on this: that God himself is the truth. "The One that God sent speaks God's words. And don't think he rations out the Spirit in bits and pieces. The Father loves the Son extravagantly. He turned everything over to him so he could give it away—a lavish distribution of gifts. That is why whoever accepts and trusts the Son gets in on everything, life complete and forever! And that is also why the person who avoids and distrusts the Son is in the dark and doesn't see life. All he experiences of God is darkness, and an angry darkness at that." 30Born from Above There was a man of the Pharisee sect, Nicodemus, a prominent leader among the Jews. Late one night he visited Jesus and said, "Rabbi, we all know you're a teacher straight from God. No one could do all the God-pointing, God-revealing acts you do if God weren't in on it." Jesus said, "You're absolutely right. Take it from me: Unless a person is born from above, it's not possible to see what I'm pointing to—to God's kingdom." "How can anyone," said Nicodemus, "be born who has already been born and grown up? You can't re-enter your mother's womb and be born again. What are you saying with this ‘born-from-above' talk?" Jesus said, "You're not listening. Let me say it again. Unless a person submits to this original creation—the ‘wind-hovering-over-the-water' creation, the invisible moving the visible, a baptism into a new life—it's not possible to enter God's kingdom. When you look at a baby, it's just that: a body you can look at and touch. But the person who takes shape within is formed by something you can't see and touch—the Spirit—and becomes a living spirit. "So don't be so surprised when I tell you that you have to be ‘born from above'—out of this world, so to speak. You know well enough how the wind blows this way and that. You hear it rustling through the trees, but you have no idea where it comes from or where it's headed next. That's the way it is with everyone ‘born from above' by the wind of God, the Spirit of God." Nicodemus asked, "What do you mean by this? How does this happen?" Jesus said, "You're a respected teacher of Israel and you don't know these basics? Listen carefully. I'm speaking sober truth to you. I speak only of what I know by experience; I give witness only to what I have seen with my own eyes. There is nothing secondhand here, no hearsay. Yet instead of facing the evidence and accepting it, you procrastinate with questions. If I tell you things that are plain as the hand before your face and you don't believe me, what use is there in telling you of things you can't see, the things of God? "No one has ever gone up into the presence of God except the One who came down from that Presence, the Son of Man. In the same way that Moses lifted the serpent in the desert so people could have something to see and then believe, it is necessary for the Son of Man to be lifted up—and everyone who looks up to him, trusting and expectant, will gain a real life, eternal life. "This is how much God loved the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life. God didn't go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again. Anyone who trusts in him is acquitted; anyone who refuses to trust him has long since been under the death sentence without knowing it. And why? Because of that person's failure to believe in the one-of-a-kind Son of God when introduced to him. "This is the crisis we're in: God-light streamed into the world, but men and women everywhere ran for the darkness. They went for the darkness because they were not really interested in pleasing God. Everyone who makes a practice of doing evil, addicted to denial and illusion, hates God-light and won't come near it, fearing a painful exposure. But anyone working and living in truth and reality welcomes God-light so the work can be seen for the God-work it is." After this conversation, Jesus went on with his disciples into the Judean countryside and relaxed with them there. He was also baptizing. At the same time, John was baptizing over at Aenon near Salim, where water was abundant. This was before John was thrown into jail. John's disciples got into an argument with the establishment Jews over the nature of baptism. They came to John and said, "Rabbi, you know the one who was with you on the other side of the Jordan? The one you authorized with your witness? Well, he's now competing with us. He's baptizing, too, and everyone's going to him instead of us." John answered, "It's not possible for a person to succeed—I'm talking about eternal success—without heaven's help. You yourselves were there when I made it public that I was not the Messiah but simply the one sent ahead of him to get things ready. The one who gets the bride is, by definition, the bridegroom. And the bridegroom's friend, his ‘best man'—that's me—in place at his side where he can hear every word, is genuinely happy. How could he be jealous when he knows that the wedding is finished and the marriage is off to a good start? "That's why my cup is running over. This is the assigned moment for him to move into the center, while I slip off to the sidelines. 31"The One who comes from above is head and shoulders over other messengers from God. The earthborn is earthbound and speaks earth language; the heavenborn is in a league of his own. He sets out the evidence of what he saw and heard in heaven. No one wants to deal with these facts. But anyone who examines this evidence will come to stake his life on this: that God himself is the truth. 34"The One that God sent speaks God's words. And don't think he rations out the Spirit in bits and pieces. The Father loves the Son extravagantly. He turned everything over to him so he could give it away—a lavish distribution of gifts. That is why whoever accepts and trusts the Son gets in on everything, life complete and forever! And that is also why the person who avoids and distrusts the Son is in the dark and doesn't see life. All he experiences of God is darkness, and an angry darkness at that."
Bible Verse Review
from Treasury of Scripure Knowledge
Matthew 4:12, Matthew 14:3, Mark 6:17, Luke 3:19, Luke 3:20, Luke 9:7-9
Reciprocal: Matthew 11:2 - in
Cross-References
Genesis 3:2The Woman said to the serpent, "Not at all. We can eat from the trees in the garden. It's only about the tree in the middle of the garden that God said, ‘Don't eat from it; don't even touch it or you'll die.'"
Genesis 3:8 When they heard the sound of God strolling in the garden in the evening breeze, the Man and his Wife hid in the trees of the garden, hid from God.
Genesis 3:16 He told the Woman: "I'll multiply your pains in childbirth; you'll give birth to your babies in pain. You'll want to please your husband, but he'll lord it over you."
Genesis 3:17He told the Man: "Because you listened to your wife and ate from the tree That I commanded you not to eat from, ‘Don't eat from this tree,' The very ground is cursed because of you; getting food from the ground Will be as painful as having babies is for your wife; you'll be working in pain all your life long. The ground will sprout thorns and weeds, you'll get your food the hard way, Planting and tilling and harvesting, sweating in the fields from dawn to dusk, Until you return to that ground yourself, dead and buried; you started out as dirt, you'll end up dirt."
Genesis 3:22 God said, "The Man has become like one of us, capable of knowing everything, ranging from good to evil. What if he now should reach out and take fruit from the Tree-of-Life and eat, and live forever? Never—this cannot happen!"
Joshua 5:13 And then this, while Joshua was there near Jericho: He looked up and saw right in front of him a man standing, holding his drawn sword. Joshua stepped up to him and said, "Whose side are you on—ours or our enemies'?"
1 Samuel 4:4 So the army sent orders to Shiloh. They brought the Chest of the Covenant of God , the God -of-the-Angel-Armies, the Cherubim-Enthroned- God . Eli's two sons, Hophni and Phinehas, accompanied the Chest of the Covenant of God.
Psalms 80:1An Asaph Psalm Listen, Shepherd, Israel's Shepherd— get all your Joseph sheep together. Throw beams of light from your dazzling throne So Ephraim, Benjamin, and Manasseh can see where they're going. Get out of bed—you've slept long enough! Come on the run before it's too late.
Psalms 99:1 God rules. On your toes, everybody! He rules from his angel throne—take notice! God looms majestic in Zion, He towers in splendor over all the big names. Great and terrible your beauty: let everyone praise you! Holy. Yes, holy.
Gill's Notes on the Bible
For John was not yet cast into prison. As he afterwards was by Herod, for the sake of Herodias, because he reproved Herod for taking her to be his wife, when she was wife to his brother Philip; see Matthew 14:3; and this circumstance shows, that these things were done before that journey of Christ into Galilee, mentioned in Matthew 4:12.
Barnes' Notes on the Bible
For John was not yet cast into prison - See Luke 3:20. The mention of this shows that John was not imprisoned until some time after our Lord entered on his ministry. The design of John was to call men to repentance, and to prepare them for the Messiah, and this he continued to do after our Saviour commenced his work. It shows that a minister of religion should be industrious to the day of his death. John still toiled in his work not the “less” because the Messiah had come. So ministers should not labor less when Christ appears by his Spirit, and takes the work into his own hands, and turns many to himself.