John 3:15

THE MESSAGE

Parallel Translations

Christian Standard Bible®
so that everyone who believes in him may

King James Version (1611)
That whosoeuer beleeueth in him, should not perish, but haue eternall life.

King James Version
That whosoever believeth in him should not perish, but have eternal life.

English Standard Version
that whoever believes in him may have eternal life.

New American Standard Bible
so that everyone who believes will have eternal life in Him.

New Century Version
So that everyone who believes can have eternal life in him.

Amplified Bible
so that whoever believes will in Him have eternal life [after physical death, and will actually live forever].

New American Standard Bible (1995)
so that whoever believes will in Him have eternal life.

Legacy Standard Bible
so that whoever believes will in Him have eternal life.

Berean Standard Bible
that everyone who believes in Him may have eternal life.

Contemporary English Version
Then everyone who has faith in the Son of Man will have eternal life.

Complete Jewish Bible
so that everyone who trusts in him may have eternal life.

Darby Translation
that every one who believes on him may [not perish, but] have life eternal.

Easy-to-Read Version
Then everyone who believes in him can have eternal life."

Geneva Bible (1587)
That whosoeuer beleeueth in him, shoulde not perish, but haue eternall life.

George Lamsa Translation
So that every man who believes in him should not perish, but have eternal life.

Good News Translation
so that everyone who believes in him may have eternal life.

Lexham English Bible
so that everyone who believes in him will have eternal life."

Literal Translation
that everyone believing into Him should not perish, but have everlasting life.

American Standard Version
that whosoever believeth may in him have eternal life.

Bible in Basic English
So that whoever has faith may have in him eternal life.

Hebrew Names Version
that whoever believes in him should not perish, but have eternal life.

International Standard Version
so that everyone who believes in him may have eternal life.[fn]John 3:36; 6:47;">[xr]

Etheridge Translation
that every man who believeth in him might not perish, but have the life which is eternal.

Murdock Translation
that every one who believeth in him, may not perish, but may have life eternal.

Bishop's Bible (1568)
That whosoeuer beleueth in hym, perishe not, but haue eternall lyfe.

English Revised Version
that whosoever believeth may in him have eternal life.

World English Bible
that whoever believes in him should not perish, but have eternal life.

Wesley's New Testament (1755)
so must the Son of man be lifted up, That whosoever believeth on him, may not perish, but have everlasting life.

Weymouth's New Testament
in order that every one who trusts in Him may have the Life of the Ages."

Wycliffe Bible (1395)
that ech man that bileueth in hym, perische not, but haue euerlastynge lijf.

Update Bible Version
that whoever believes may in him have eternal life.

Webster's Bible Translation
That whoever believeth in him should not perish, but have eternal life.

New English Translation
so that everyone who believes in him may have eternal life."

New King James Version
that whoever believes in Him should not perish but [fn] have eternal life.

New Living Translation
so that everyone who believes in him will have eternal life.

New Life Bible
Then whoever puts his trust in Him will have life that lasts forever.

New Revised Standard
that whoever believes in him may have eternal life.

J.B. Rotherham Emphasized Bible
That, whosoever believeth in him, may have life age-abiding.

Douay-Rheims Bible
That whosoever believeth in him may not perish, but may have life everlasting.

Revised Standard Version
that whoever believes in him may have eternal life."

Tyndale New Testament (1525)
that none that beleveth in him perisshe: but have eternall lyfe.

Young's Literal Translation
that every one who is believing in him may not perish, but may have life age-during,

Miles Coverdale Bible (1535)
that who so euer beleueth in him, shulde not perish, but haue euerlastinge life.

Mace New Testament (1729)
that whosoever believeth in him, should not perish, but have eternal life.

Simplified Cowboy Version
And everyone who sees and believes in him will live forever on God's outfit."

Contextual Overview

¹There was a man of the Pharisee sect, Nicodemus, a prominent leader among the Jews. Late one night he visited Jesus and said, "Rabbi, we all know you're a teacher straight from God. No one could do all the God-pointing, God-revealing acts you do if God weren't in on it." ³ Jesus said, "You're absolutely right. Take it from me: Unless a person is born from above, it's not possible to see what I'm pointing to—to God's kingdom." ⁴ "How can anyone," said Nicodemus, "be born who has already been born and grown up? You can't re-enter your mother's womb and be born again. What are you saying with this ‘born-from-above' talk?" ⁵Jesus said, "You're not listening. Let me say it again. Unless a person submits to this original creation—the ‘wind-hovering-over-the-water' creation, the invisible moving the visible, a baptism into a new life—it's not possible to enter God's kingdom. When you look at a baby, it's just that: a body you can look at and touch. But the person who takes shape within is formed by something you can't see and touch—the Spirit—and becomes a living spirit. ⁷"So don't be so surprised when I tell you that you have to be ‘born from above'—out of this world, so to speak. You know well enough how the wind blows this way and that. You hear it rustling through the trees, but you have no idea where it comes from or where it's headed next. That's the way it is with everyone ‘born from above' by the wind of God, the Spirit of God." ⁹ Nicodemus asked, "What do you mean by this? How does this happen?" ¹⁰Jesus said, "You're a respected teacher of Israel and you don't know these basics? Listen carefully. I'm speaking sober truth to you. I speak only of what I know by experience; I give witness only to what I have seen with my own eyes. There is nothing secondhand here, no hearsay. Yet instead of facing the evidence and accepting it, you procrastinate with questions. If I tell you things that are plain as the hand before your face and you don't believe me, what use is there in telling you of things you can't see, the things of God? ¹³"No one has ever gone up into the presence of God except the One who came down from that Presence, the Son of Man. In the same way that Moses lifted the serpent in the desert so people could have something to see and then believe, it is necessary for the Son of Man to be lifted up—and everyone who looks up to him, trusting and expectant, will gain a real life, eternal life. ¹⁶"This is how much God loved the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life. God didn't go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again. Anyone who trusts in him is acquitted; anyone who refuses to trust him has long since been under the death sentence without knowing it. And why? Because of that person's failure to believe in the one-of-a-kind Son of God when introduced to him. ¹⁹"This is the crisis we're in: God-light streamed into the world, but men and women everywhere ran for the darkness. They went for the darkness because they were not really interested in pleasing God. Everyone who makes a practice of doing evil, addicted to denial and illusion, hates God-light and won't come near it, fearing a painful exposure. But anyone working and living in truth and reality welcomes God-light so the work can be seen for the God-work it is."

Bible Verse Review
  from Treasury of Scripure Knowledge

whosoever: John 3:16, John 3:36, John 1:12, John 6:40, John 6:47, John 11:25, John 11:26, John 12:44-46, John 20:31, Isaiah 45:22, Mark 16:16, Acts 8:37, Acts 16:30, Acts 16:31, Romans 5:1, Romans 5:2, Romans 10:9-14, Galatians 2:16, Galatians 2:20, Hebrews 7:25, Hebrews 10:39, 1 John 5:1, 1 John 5:11-13

not: John 5:24, John 10:28-30, Matthew 18:11, Luke 19:10, Acts 13:41, 1 Corinthians 1:18, 2 Corinthians 4:3

eternal: John 17:2, John 17:3, Romans 5:21, Romans 6:22, Romans 6:23, 1 John 2:25, 1 John 5:13, 1 John 5:20

Reciprocal: Numbers 21:9 - A serpent of 2 Kings 18:4 - the brazen serpent Isaiah 11:10 - which shall Isaiah 51:6 - my salvation Matthew 19:16 - eternal Matthew 25:46 - the righteous Luke 6:19 - sought John 8:51 - If John 9:35 - Dost Acts 20:21 - faith Acts 26:22 - the prophets Acts 28:5 - felt Romans 3:21 - being Romans 4:11 - father 2 Corinthians 5:15 - that they Galatians 3:22 - to 1 Timothy 1:16 - believe 1 Timothy 2:4 - will 1 Timothy 4:10 - the saviour Titus 1:2 - eternal

Cross-References

Genesis 3:1
The serpent was clever, more clever than any wild animal God had made. He spoke to the Woman: "Do I understand that God told you not to eat from any tree in the garden?"

Genesis 3:4
The serpent told the Woman, "You won't die. God knows that the moment you eat from that tree, you'll see what's really going on. You'll be just like God, knowing everything, ranging all the way from good to evil."

Genesis 3:6
When the Woman saw that the tree looked like good eating and realized what she would get out of it—she'd know everything!—she took and ate the fruit and then gave some to her husband, and he ate.

Genesis 3:7
Immediately the two of them did "see what's really going on"—saw themselves naked! They sewed fig leaves together as makeshift clothes for themselves.

Genesis 3:8
When they heard the sound of God strolling in the garden in the evening breeze, the Man and his Wife hid in the trees of the garden, hid from God.

Genesis 3:10
He said, "I heard you in the garden and I was afraid because I was naked. And I hid."

Genesis 3:13
"The serpent seduced me," she said, "and I ate."

Genesis 3:14
God told the serpent: "Because you've done this, you're cursed, cursed beyond all cattle and wild animals, Cursed to slink on your belly and eat dirt all your life. I'm declaring war between you and the Woman, between your offspring and hers. He'll wound your head, you'll wound his heel."

Psalms 132:11
God gave David his word, he won't back out on this promise: "One of your sons I will set on your throne; If your sons stay true to my Covenant and learn to live the way I teach them, Their sons will continue the line— always a son to sit on your throne. Yes—I, God , chose Zion, the place I wanted for my shrine; This will always be my home; this is what I want, and I'm here for good. I'll shower blessings on the pilgrims who come here, and give supper to those who arrive hungry; I'll dress my priests in salvation clothes; the holy people will sing their hearts out! Oh, I'll make the place radiant for David! I'll fill it with light for my anointed! I'll dress his enemies in dirty rags, but I'll make his crown sparkle with splendor."

Matthew 3:7
When John realized that a lot of Pharisees and Sadducees were showing up for a baptismal experience because it was becoming the popular thing to do, he exploded: "Brood of snakes! What do you think you're doing slithering down here to the river? Do you think a little water on your snakeskins is going to make any difference? It's your life that must change, not your skin! And don't think you can pull rank by claiming Abraham as father. Being a descendant of Abraham is neither here nor there. Descendants of Abraham are a dime a dozen. What counts is your life. Is it green and blossoming? Because if it's deadwood, it goes on the fire.

Gill's Notes on the Bible

That whosoever believeth in him,.... Whether Jew or Gentile, a greater, or a lesser sinner, and of whatsoever state and condition, age or sex; and though ever so weak a believer, provided his faith, is of the right kind: not an historical or temporary one, a mere assent to the truth of things respecting his person, office, and work; but such a faith, by which a soul sees a glory, fulness, and suitableness in him as a Saviour; goes to him, ventures on him, commits itself to him, lays hold on him, and receives him, leans and relies upon him, and trusts in him, and lives upon him; and which is the faith of God's elect; a gift of his grace, and the operation of his Spirit; and which works by love, and is attended with the fruits of righteousness: now the end of Christ's crucifixion and death is, that such an one

should not perish; though he is in a lost and perishing condition in Adam, and by nature, and sees himself to be so, and comes to Christ as such; and though his frames and comforts are perishing, and he sometimes fears he shall be utterly lost; and though he is subject to slips and falls, and great spiritual decays; and shall perish as to the outward man by death; yet he shall never perish eternally, or be punished with everlasting destruction, as the wicked will:

but have eternal life; not by his works, but as the gift of God: and which he that truly believes; has already in the covenant of grace, in Christ his head, in faith and hope; and has the earnest and pledge of it, the Spirit of God; and the beginning of it, which is the knowledge of God in Christ; and shall hereafter possess it fully, and in person, to all eternity: even a life of perfect holiness and knowledge; a life of never ending pleasure; a life free from all the sorrows, distresses, and imperfections of this; and which will always continue.

Barnes' Notes on the Bible

That whosoever - This shows the fulness and freeness of the gospel. All may come and be saved.Believeth in him - Whosoever puts confidence in him as able and willing to save. All who feel that they are sinners, that they have no righteousness of their own, and are willing to look to him as their only Saviour.

Should not perish - They are in danger, by nature, of perishing - that is, of sinking down to the pains of hell; of being “punished with everlasting destruction” from the presence of the Lord and from the glory of his power, 2 Thessalonians 1:9. All who believe on Jesus shall be saved from this condemnation and be raised up to eternal life. And from this we learn:

1.That there is salvation in no other.

2.That salvation is here full and free for all who will come.

3.That it is easy. What was more easy for a poor, wounded, dying Israelite, bitten by a poisonous serpent, than to look up to a brass serpent? So with the poor, lost, dying sinner. And what more foolish than for such a wounded, dying man to refuse to look on a remedy so easy and effectual? So nothing is more foolish man for a lost and dying sinner to “refuse” to look on God’s only Son, exalted on a cross to die for the sins of men, and able to save to the uttermost “all” who come to God by him.

Clarke's Notes on the Bible

Verse John 3:15. That whosoever believeth — Bp. Pearce supposes that this verse is only the conclusion of the 16th, and that it has been inserted in this place by mistake. The words contain the reason of the subject in the following verse, and seem to break in upon our Lord's argument before he had fully stated it. The words, μη αποληται αλλα, may not perish but, are omitted by some very ancient MSS. and versions.