John 1:27

THE MESSAGE

Parallel Translations

Christian Standard Bible®
He is the one coming after me, whose sandal strap I’m not worthy to untie.”

King James Version (1611)
He it is, who comming after me, is preferred before me, whose shoes latchet I am not worthy to vnloose.

King James Version
He it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose.

English Standard Version
even he who comes after me, the strap of whose sandal I am not worthy to untie."

New American Standard Bible
"It is He who comes after me, of whom I am not worthy even to untie the strap of His sandal."

New Century Version
He is the One who comes after me. I am not good enough to untie the strings of his sandals."

Amplified Bible
"It is He [the preeminent One] who comes after me, the strap of whose sandal I am not worthy to untie [even as His slave]."

New American Standard Bible (1995)
"It is He who comes after me, the thong of whose sandal I am not worthy to untie."

Legacy Standard Bible
This One is He who comes after me, of whom I am not worthy to untie the strap of His sandal."

Berean Standard Bible
He is the One who comes after me, the straps of whose sandals I am not worthy to untie."

Contemporary English Version
Even though I came first, I am not good enough to untie his sandals."

Complete Jewish Bible
He is the one coming after me — I'm not good enough even to untie his sandal!"

Darby Translation
he who comes after me, the thong of whose sandal I am not worthy to unloose.

Easy-to-Read Version
He is the one who is coming later. I am not good enough to be the slave who unties the strings on his sandals."

Geneva Bible (1587)
He it is that commeth after me, which was before me, whose shoe latchet I am not worthie to vnloose.

George Lamsa Translation
This is the one who comes after me, and is ahead of me, the one even the strings of whose shoes I am not good enough to untie.

Good News Translation
He is coming after me, but I am not good enough even to untie his sandals."

Lexham English Bible
the one who comes after me, of whom I am not worthy to untie the strap of his sandal!"

Literal Translation
This One it is who has come after me, who has been before me, of whom I am not worthy that I should loose the thong of His sandal.

American Standard Version
even he that cometh after me, the latchet of whose shoe I am not worthy to unloose.

Bible in Basic English
It is he who is coming after me; I am not good enough to undo his shoes.

Hebrew Names Version
He is the one who comes after me, who has come to be before me, whose sandal strap I'm not worthy to untie."

International Standard Version
the one who is coming after me, whose sandal straps I am not worthy to untie."John 1:15,30; Acts 19:4;">[xr]

Etheridge Translation
he it is who cometh after me, and he was before me; he, the latchets of whose shoes I am not worthy to unloose.

Murdock Translation
He it is that cometh after me, and was before me, whose shoe-strings I am not worthy to untie.

Bishop's Bible (1568)
He it is, which though he came after me, was before me, whose shoes latchet I am not worthy to vnloose.

English Revised Version
even he that cometh after me, the latchet of whose shoe I am not worthy to unloose.

World English Bible
he who comes after me, whose sandal strap I'm not worthy to untie."

Wesley's New Testament (1755)
He it is, who coming after me, is preferred before me, whose shoes latchet I am not worthy to unloose.

Weymouth's New Testament
He who is to come after me, and whose sandal-strap I am not worthy to unfasten."

Wycliffe Bible (1395)
he it is, that schal come aftir me, that was maad bifor me, of whom Y am not worthi to louse the thwong of his schoo.

Update Bible Version
[even] he that comes after me, the lace of whose shoe I am not worthy to unloose.

Webster's Bible Translation
He it is, who coming after me, is preferred before me, whose shoes' latchet I am not worthy to unloose.

New English Translation
who is coming after me. I am not worthy to untie the strap of his sandal!"

New King James Version
It is He who, coming after me, is preferred before me, whose sandal strap I am not worthy to loose."

New Living Translation
Though his ministry follows mine, I'm not even worthy to be his slave and untie the straps of his sandal."

New Life Bible
He is the One Who is coming after me. I am not good enough to get down and help Him take off His shoes."

New Revised Standard
the one who is coming after me; I am not worthy to untie the thong of his sandal."

J.B. Rotherham Emphasized Bible
after me, coming: - Of whom, I, am not worthy that I should unloose the thong of the sandal.

Douay-Rheims Bible
The same is he that shall come after me, who is preferred before me: the latchet of whose shoe I am not worthy to loose.

Revised Standard Version
even he who comes after me, the thong of whose sandal I am not worthy to untie."

Tyndale New Testament (1525)
he it is that cometh after me whiche was before me whose sho latchet I am not worthy to vnlose.

Young's Literal Translation
of whom I am not worthy that I may loose the cord of his sandal.'

Miles Coverdale Bible (1535)
It is he that cometh after me, which was before me: whose shue lachet I am not worthy to vnlowse.

Mace New Testament (1729)
is preferred before me, the latchet of whose sandals I am not worthy to unloose.

Simplified Cowboy Version
Though his ministry will come after mine, I'm not worthy to pull his boots off after a long day of gatherin'."

Contextual Overview

¹⁹When Jews from Jerusalem sent a group of priests and officials to ask John who he was, he was completely honest. He didn't evade the question. He told the plain truth: "I am not the Messiah." ²¹ They pressed him, "Who, then? Elijah?" "I am not." "The Prophet?" "No." ²² Exasperated, they said, "Who, then? We need an answer for those who sent us. Tell us something—anything!—about yourself." ²³ "I'm thunder in the desert: ‘Make the road straight for God!' I'm doing what the prophet Isaiah preached." ²⁴Those sent to question him were from the Pharisee party. Now they had a question of their own: "If you're neither the Messiah, nor Elijah, nor the Prophet, why do you baptize?" ²⁶John answered, "I only baptize using water. A person you don't recognize has taken his stand in your midst. He comes after me, but he is not in second place to me. I'm not even worthy to hold his coat for him." ²⁸ These conversations took place in Bethany on the other side of the Jordan, where John was baptizing at the time.

Bible Verse Review
  from Treasury of Scripure Knowledge

who: John 1:15, John 1:30, Acts 19:4

whose: Matthew 3:11, Mark 1:7, Luke 3:16

Reciprocal: Deuteronomy 25:9 - loose his shoe Matthew 8:8 - I am Matthew 11:11 - he that Luke 1:76 - thou shalt John 1:7 - a witness John 3:28 - I said John 3:31 - is above John 13:6 - Lord Acts 13:25 - whom Colossians 1:18 - in all

Cross-References

Genesis 1:1
First this: God created the Heavens and Earth—all you see, all you don't see. Earth was a soup of nothingness, a bottomless emptiness, an inky blackness. God's Spirit brooded like a bird above the watery abyss.

Genesis 1:9
God spoke: "Separate! Water-beneath-Heaven, gather into one place; Land, appear!" And there it was. God named the land Earth. He named the pooled water Ocean. God saw that it was good.

Genesis 2:18
God said, "It's not good for the Man to be alone; I'll make him a helper, a companion." So God formed from the dirt of the ground all the animals of the field and all the birds of the air. He brought them to the Man to see what he would name them. Whatever the Man called each living creature, that was its name. The Man named the cattle, named the birds of the air, named the wild animals; but he didn't find a suitable companion.

Colossians 1:15
We look at this Son and see the God who cannot be seen. We look at this Son and see God's original purpose in everything created. For everything, absolutely everything, above and below, visible and invisible, rank after rank after rank of angels—everything got started in him and finds its purpose in him. He was there before any of it came into existence and holds it all together right up to this moment. And when it comes to the church, he organizes and holds it together, like a head does a body. He was supreme in the beginning and—leading the resurrection parade—he is supreme in the end. From beginning to end he's there, towering far above everything, everyone. So spacious is he, so roomy, that everything of God finds its proper place in him without crowding. Not only that, but all the broken and dislocated pieces of the universe—people and things, animals and atoms—get properly fixed and fit together in vibrant harmonies, all because of his death, his blood that poured down from the cross. You yourselves are a case study of what he does. At one time you all had your backs turned to God, thinking rebellious thoughts of him, giving him trouble every chance you got. But now, by giving himself completely at the Cross, actually dying for you, Christ brought you over to God's side and put your lives together, whole and holy in his presence. You don't walk away from a gift like that! You stay grounded and steady in that bond of trust, constantly tuned in to the Message, careful not to be distracted or diverted. There is no other Message—just this one. Every creature under heaven gets this same Message. I, Paul, am a messenger of this Message. I want you to know how glad I am that it's me sitting here in this jail and not you. There's a lot of suffering to be entered into in this world—the kind of suffering Christ takes on. I welcome the chance to take my share in the church's part of that suffering. When I became a servant in this church, I experienced this suffering as a sheer gift, God's way of helping me serve you, laying out the whole truth. This mystery has been kept in the dark for a long time, but now it's out in the open. God wanted everyone, not just Jews, to know this rich and glorious secret inside and out, regardless of their background, regardless of their religious standing. The mystery in a nutshell is just this: Christ is in you, so therefore you can look forward to sharing in God's glory. It's that simple. That is the substance of our Message. We preach Christ, warning people not to add to the Message. We teach in a spirit of profound common sense so that we can bring each person to maturity. To be mature is to be basic. Christ! No more, no less. That's what I'm working so hard at day after day, year after year, doing my best with the energy God so generously gives me.

Colossians 1:26
This mystery has been kept in the dark for a long time, but now it's out in the open. God wanted everyone, not just Jews, to know this rich and glorious secret inside and out, regardless of their background, regardless of their religious standing. The mystery in a nutshell is just this: Christ is in you, so therefore you can look forward to sharing in God's glory. It's that simple. That is the substance of our Message. We preach Christ, warning people not to add to the Message. We teach in a spirit of profound common sense so that we can bring each person to maturity. To be mature is to be basic. Christ! No more, no less. That's what I'm working so hard at day after day, year after year, doing my best with the energy God so generously gives me.

Gill's Notes on the Bible

He it is who coming after me,.... Both into the world, and into the ministry of the word; for John was before Christ, in both these respects, though greatly behind him in others, and therefore he adds,

is preferred before me: being not only of a more excellent nature, the Son of God, and of an higher extract, the Lord from heaven; but in an higher office, and having greater gifts, and the Spirit of God without measure on him; and also being more followed by the people; for John decreased, but he increased: or rather the words may be rendered, who was before me; being the eternal Son of God, whose goings forth were of old, from everlasting; who was set up from everlasting, from the beginning, or ever the earth was; the firstborn, or first bringer forth of every creature; and therefore must be before all things, which are created by him;

:-.

Whose shoes latchet I am not worthy to unloose; which was one of the meanest services done by a servant to his master;

:-.

Barnes' Notes on the Bible

Whose shoe’s latchet - See the notes at Matthew 3:11. The “latchet” of sandals was the string or thong by which they were fastened to the feet. To unloose them was the office of a servant, and John means, therefore, that he was unworthy to perform the lowest office for the Messiah. This was remarkable humility. John was well known; he was highly honored; thousands came to hear him. Jesus was at that time unknown; but John says that he was unworthy to perform the humblest office for Jesus. So we all should be willing to lay all that we have at the feet of Christ, and feel that we are unworthy to be his lowest servants.

Clarke's Notes on the Bible

Verse 27. Is preferred before me — Ὁς εμπροσθεν μου γεγονεν, Who was before me. This clause is wanting in BC*L, four others, the Coptic, AEthiopic, Slavonic, and two copies of the Itala, and in some of the primitive fathers. Griesbach has left it out of the text. It is likely that it was omitted by the above, because it was found in verses John 1:15 and John 1:30. John 1:15; John 1:30 At the end of this verse, EG, and ten others, with some copies of the Slavonic, add, He shall baptize you with the Holy Ghost and with fire.