the Week of Proper 17 / Ordinary 22
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THE MESSAGE
Job 40:20
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanParallel Translations
The hills yield food for him,while all sorts of wild animals play there.
Surely the mountains bring him forth food, Where all the animals of the field do play.
Surely the mountains bring him forth food, where all the beasts of the field play.
For the mountains yield food for him where all the wild beasts play.
The hills, where the wild animals play, provide food for it.
For the hills bring it food, where all the wild animals play.
"Surely the mountains bring him food, And all the wild animals play there.
"Indeed the mountains bring him food, And all the animals of the field play there.
Surely the mountains bring him forth food, Where all the animals of the field do play.
Surely the mountaines bring him foorth grasse, where all the beastes of the fielde play.
Surely the mountains bring it food,And all the beasts of the field play there.
The hills yield him their produce, while all the beasts of the field play nearby.
Undisturbed, it eats grass while the other animals play nearby.
The mountains produce food for him there, where all the wild animals play.
For the mountains bring him forth food, where all the beasts of the field play.
He eats the grass that grows on the hills where the wild animals play.
He roams about the mountains, and all the wild beasts of the field lie down under his protection.
Grass to feed him grows on the hills where wild beasts play.
Yes, the mountains yield produce for it, and all wild animals play there.
For the mountains yield food for him, and all the beasts of the field play there.
yt the mountaynes shulde geue him grasse, where all the beastes off the felde take their pastyme.
Surely the mountains bring him forth food, Where all the beasts of the field do play.
He takes the produce of the mountains, where all the beasts of the field are at play.
Surely the mountains bring him forth food, and all the beasts of the field play there.
Surely the mountaines bring him foorth foode: where all the beasts of the field play.
Surely the mountaines bring him foorth grasse, where all the beastes of the fielde take their pastime.
But wilt thou catch the serpent with a hook, and put a halter about his nose?
Surely the mountains bring him forth food; where all the beasts of the field do play.
Hillis beren eerbis to this behemot; alle the beestis of the feeld pleien there.
Surely the mountains bring him forth food, Where all the beasts of the field play.
Surely the mountains bring him forth food, where all the beasts of the field play.
Surely the mountains yield food for him, And all the beasts of the field play there.
The mountains offer it their best food, where all the wild animals play.
For sure the mountains bring food to him where all the animals of the field play.
For the mountains yield food for it where all the wild animals play.
Surely the mountains bring, produce, to him, where, all the wild beasts of the field, do play;
(40-15) To him the mountains bring forth grass: there all the beasts of the field shall play.
For the mountains yield food for him where all the wild beasts play.
For food do mountains bear for him, And all the beasts of the field play there.
"Surely the mountains bring him food, And all the beasts of the field play there.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the mountains: Job 40:15, Psalms 147:8, Psalms 147:9
where: Psalms 104:14, Psalms 104:26
Reciprocal: Genesis 1:30 - General Genesis 6:21 - General Job 39:8 - General
Cross-References
The baby grew and was weaned. Abraham threw a big party on the day Isaac was weaned.
As time went on, it happened that the cupbearer and the baker of the king of Egypt crossed their master, the king of Egypt. Pharaoh was furious with his two officials, the head cupbearer and the head baker, and put them in custody under the captain of the guard; it was the same jail where Joseph was held. The captain of the guard assigned Joseph to see to their needs. After they had been in custody for a while, the king's cupbearer and baker, while being held in the jail, both had a dream on the same night, each dream having its own meaning. When Joseph arrived in the morning, he noticed that they were feeling low. So he asked them, the two officials of Pharaoh who had been thrown into jail with him, "What's wrong? Why the long faces?" They said, "We dreamed dreams and there's no one to interpret them." Joseph said, "Don't interpretations come from God? Tell me the dreams." First the head cupbearer told his dream to Joseph: "In my dream there was a vine in front of me with three branches on it: It budded, blossomed, and the clusters ripened into grapes. I was holding Pharaoh's cup; I took the grapes, squeezed them into Pharaoh's cup, and gave the cup to Pharaoh." Joseph said, "Here's the meaning. The three branches are three days. Within three days, Pharaoh will get you out of here and put you back to your old work—you'll be giving Pharaoh his cup just as you used to do when you were his cupbearer. Only remember me when things are going well with you again—tell Pharaoh about me and get me out of this place. I was kidnapped from the land of the Hebrews. And since I've been here, I've done nothing to deserve being put in this hole." When the head baker saw how well Joseph's interpretation turned out, he spoke up: "My dream went like this: I saw three wicker baskets on my head; the top basket had assorted pastries from the bakery and birds were picking at them from the basket on my head." Joseph said, "This is the interpretation: The three baskets are three days; within three days Pharaoh will take off your head, impale you on a post, and the birds will pick your bones clean." And sure enough, on the third day it was Pharaoh's birthday and he threw a feast for all his servants. He set the head cupbearer and the head baker in places of honor in the presence of all the guests. Then he restored the head cupbearer to his cupbearing post; he handed Pharaoh his cup just as before. And then he impaled the head baker on a post, following Joseph's interpretations exactly. But the head cupbearer never gave Joseph another thought; he forgot all about him.
But the head cupbearer never gave Joseph another thought; he forgot all about him.
When Jehoiachin king of Judah had been in exile for thirty-seven years, Evil-Merodach became king in Babylon and let Jehoiachin out of prison. This release took place on the twenty-seventh day of the twelfth month. The king treated him most courteously and gave him preferential treatment beyond anything experienced by the other political prisoners held in Babylon. Jehoiachin took off his prison garb and for the rest of his life ate his meals in company with the king. The king provided everything he needed to live comfortably.
But at his birthday celebration, he got his chance. Herodias's daughter provided the entertainment, dancing for the guests. She swept Herod away. In his drunken enthusiasm, he promised her on oath anything she wanted. Already coached by her mother, she was ready: "Give me, served up on a platter, the head of John the Baptizer." That sobered the king up fast. Unwilling to lose face with his guests, he did it—ordered John's head cut off and presented to the girl on a platter. She in turn gave it to her mother. Later, John's disciples got the body, gave it a reverent burial, and reported to Jesus.
"After a long absence, the master of those three servants came back and settled up with them. The one given five thousand dollars showed him how he had doubled his investment. His master commended him: ‘Good work! You did your job well. From now on be my partner.'
But a portentous day arrived when Herod threw a birthday party, inviting all the brass and bluebloods in Galilee. Herodias's daughter entered the banquet hall and danced for the guests. She dazzled Herod and the guests. The king said to the girl, "Ask me anything. I'll give you anything you want." Carried away, he kept on, "I swear, I'll split my kingdom with you if you say so!" She went back to her mother and said, "What should I ask for?" "Ask for the head of John the Baptizer." Excited, she ran back to the king and said, "I want the head of John the Baptizer served up on a platter. And I want it now!" That sobered the king up fast. But unwilling to lose face with his guests, he caved in and let her have her wish. The king sent the executioner off to the prison with orders to bring back John's head. He went, cut off John's head, brought it back on a platter, and presented it to the girl, who gave it to her mother. When John's disciples heard about this, they came and got the body and gave it a decent burial. The apostles then rendezvoused with Jesus and reported on all that they had done and taught. Jesus said, "Come off by yourselves; let's take a break and get a little rest." For there was constant coming and going. They didn't even have time to eat. So they got in the boat and went off to a remote place by themselves. Someone saw them going and the word got around. From the surrounding towns people went out on foot, running, and got there ahead of them. When Jesus arrived, he saw this huge crowd. At the sight of them, his heart broke—like sheep with no shepherd they were. He went right to work teaching them. When his disciples thought this had gone on long enough—it was now quite late in the day—they interrupted: "We are a long way out in the country, and it's very late. Pronounce a benediction and send these folks off so they can get some supper." Jesus said, "You do it. Fix supper for them." They replied, "Are you serious? You want us to go spend a fortune on food for their supper?" But he was quite serious. "How many loaves of bread do you have? Take an inventory." That didn't take long. "Five," they said, "plus two fish." Jesus got them all to sit down in groups of fifty or a hundred—they looked like a patchwork quilt of wildflowers spread out on the green grass! He took the five loaves and two fish, lifted his face to heaven in prayer, blessed, broke, and gave the bread to the disciples, and the disciples in turn gave it to the people. He did the same with the fish. They all ate their fill. The disciples gathered twelve baskets of leftovers. More than five thousand were at the supper. As soon as the meal was finished, Jesus insisted that the disciples get in the boat and go on ahead across to Bethsaida while he dismissed the congregation. After sending them off, he climbed a mountain to pray. Late at night, the boat was far out at sea; Jesus was still by himself on land. He could see his men struggling with the oars, the wind having come up against them. At about four o'clock in the morning, Jesus came toward them, walking on the sea. He intended to go right by them. But when they saw him walking on the sea, they thought it was a ghost and screamed, scared out of their wits. Jesus was quick to comfort them: "Courage! It's me. Don't be afraid." As soon as he climbed into the boat, the wind died down. They were stunned, shaking their heads, wondering what was going on. They didn't understand what he had done at the supper. None of this had yet penetrated their hearts. They beached the boat at Gennesaret and tied up at the landing. As soon as they got out of the boat, word got around fast. People ran this way and that, bringing their sick on stretchers to where they heard he was. Wherever he went, village or town or country crossroads, they brought their sick to the marketplace and begged him to let them touch the edge of his coat—that's all. And whoever touched him became well.
Gill's Notes on the Bible
Surely the mountains bring him forth food,.... Grass, which grows on mountains, and is the food of the river horse as well as of the elephant; and therefore is furnished with teeth like a scythe to mow it down; and it is not a small quantity that will suffice it, mountains only can supply it; and marvellous it is that a creature bred in a river should come out of it to seek its food on mountains. There is a creature in the northern parts, as in Russia, Greenland, c. which is called morss and sea morss, and by the description of it is much like the river horse, of the size of an ox, and having an head like one, with two large long teeth standing out of its upper jaw, and an hairy skin a, said to be an inch thick, and so tough that no lance will enter it b it comes out of the sea, and by its teeth gets up to the tops of mountains, and having fed on grass rolls itself down again into the sea; and this it does by putting its hinder feet to its teeth, and so falls from the mountain with great celerity, as on a sledge c;
where all the beasts of the field play; skip and dance, and delight in each other, being in no fear of behemoth; whether understood of the elephant or river horse; since neither of them are carnivorous creatures that feed on other animals, but on grass only; and therefore the beasts of the field may feed with them quietly and securely. Pliny d says of the elephant, that meeting with cattle in the fields, it will make signs to them not to be afraid of it, and so they will go in company together.
a Olaus Magus ut supra, (De Ritu. Septent. Gent.) l. 21. c. 19. Vid. Bochart. ut supra, (Apud Hierozoic. par. 2. l. 5. c. 14.) col. 763. Eden's Travels, p. 318. b See the North West Fox, p. 232. Voyage to Spitzbergen, p. 115, 120. Supplement, p. 194. c Olaus Magnus, ut supra, (De Ritu. Septent. Gent. l. 21. c. 19.) & Eden's Travels, ut supra. (p. 318.) d Nat. Hist. l. 8. c. 7.
Barnes' Notes on the Bible
Surely the mountains bring him forth food - That is, though he lies commonly among the reeds and fens, and is in the water a considerable portion of his time, yet he also wanders to the mountains, and finds his food there. But the point of the remark here does not seem to be, that the mountains brought forth food for him, but that he gathered it “while all the wild beasts played around him, or sported in his very presence.” It was remarkable that an animal so large and mighty, and armed with such a set of teeth, should not be carnivorous, and that the wild beasts on the mountains should continue their sports without danger or alarm in his very presence. This fact could be accounted for partly because the “motions” of the hippopotamus were so very slow and clumsy that the wild beasts had nothing to fear from him, and could easily escape from him if he were disposed to attack them, and partly from the fact that he seems to have “preferred” vegetable food. The hippopotamus is seldom carnivorous, except when driven by extreme hunger, and in no respect is he formed to be a beast of prey. In regard to “the fact” that the hippopotamus is sometimes found in mountainous or elevated places, see Bochart.
Clarke's Notes on the Bible
Verse Job 40:20. The mountains bring him forth food — It cannot therefore be the hippopotamus, as he is seldom found far from the rivers where he has his chief residence.
Where all the beasts of the field play. — He frequents those places where he can have most prey. He makes a mock of all the beasts of the field. They can neither resist his power, nor escape from his agility. All this answers to what we know of the mammoth, but not at all to the hippopotamus.
