Job 36:8

THE MESSAGE

Parallel Translations

Christian Standard Bible®
If people are bound with chainsand trapped by the cords of affliction,

Hebrew Names Version
If they are bound in fetters, And are taken in the cords of afflictions,

King James Version
And if they be bound in fetters, and be holden in cords of affliction;

English Standard Version
And if they are bound in chains and caught in the cords of affliction,

New Century Version
If people are bound in chains, or if trouble, like ropes, ties them up,

New English Translation
But if they are bound in chains, and held captive by the cords of affliction,

Amplified Bible
"And if they are bound in bonds [of adversity], And held by cords of affliction,

New American Standard Bible
"And if they are bound in shackles, And are caught in the snares of misery,

World English Bible
If they are bound in fetters, And are taken in the cords of afflictions,

Geneva Bible (1587)
And if they bee bound in fetters and tyed with the cordes of affliction,

Legacy Standard Bible
And if they are bound in fetters,And are caught in the cords of affliction,

Berean Standard Bible
And if men are bound with chains, caught in cords of affliction,

Contemporary English Version
But when people are prisoners of suffering and pain,

Complete Jewish Bible
if, then, they are bound in chains, held in oppressive cords,

Darby Translation
And if, bound in fetters, they be held in cords of affliction,

Easy-to-Read Version
So if people are punished, if they are tied with chains and ropes, they did something wrong.

George Lamsa Translation
And if they be bound in chains, then they go down through destruction to poverty.

Good News Translation
But if people are bound in chains, suffering for what they have done,

Lexham English Bible
"And if they are tied up with fetters, if they are caught in the cords of misery,

Literal Translation
And if they are bound in chains, or caught in cords of affliction,

Miles Coverdale Bible (1535)
But yf they be layed in preson and cheynes, or bounde with the bondes of pouerte:

American Standard Version
And if they be bound in fetters, And be taken in the cords of affliction;

Bible in Basic English
And if they have been prisoned in chains, and taken in cords of trouble,

JPS Old Testament (1917)
And if they be bound in fetters, and be holden in cords of affliction;

King James Version (1611)
And if they bee bound in fetters, and be holden in cords of affliction:

Bishop's Bible (1568)
But if they be layde in chaynes, or bounde with the bondes of trouble,

Brenton's Septuagint (LXX)
But they that are bound in fetters shall be holden in cords of poverty.

English Revised Version
And if they be bound in fetters, and be taken in the cords of affliction;

Wycliffe Bible (1395)
And if thei ben in chaynes, and ben boundun with the roopis of pouert,

Update Bible Version
And if they are bound in fetters, And are taken in the cords of afflictions;

Webster's Bible Translation
And if [they are] bound in fetters, [and] are held in cords of affliction;

New King James Version
And if they are bound in fetters, Held in the cords of affliction,

New Living Translation
If they are bound in chains and caught up in a web of trouble,

New Life Bible
If they are tied up in chains and caught in the ropes of trouble,

New Revised Standard
And if they are bound in fetters and caught in the cords of affliction,

J.B. Rotherham Emphasized Bible
But, if, bound in fetters, they have been captured with cords of affliction,

Douay-Rheims Bible
And if they shall be in chains, and be bound with the cords of poverty:

Revised Standard Version
And if they are bound in fetters and caught in the cords of affliction,

Young's Literal Translation
And if prisoners in fetters They are captured with cords of affliction,

New American Standard Bible (1995)
"And if they are bound in fetters, And are caught in the cords of affliction,

Contextual Overview

⁵"It's true that God is all-powerful, but he doesn't bully innocent people. For the wicked, though, it's a different story— he doesn't give them the time of day, but champions the rights of their victims. He never takes his eyes off the righteous; he honors them lavishly, promotes them endlessly. When things go badly, when affliction and suffering descend, God tells them where they've gone wrong, shows them how their pride has caused their trouble. He forces them to heed his warning, tells them they must repent of their bad life. If they obey and serve him, they'll have a good, long life on easy street. But if they disobey, they'll be cut down in their prime and never know the first thing about life. Angry people without God pile grievance upon grievance, always blaming others for their troubles. Living it up in sexual excesses, virility wasted, they die young. But those who learn from their suffering, God delivers from their suffering.

Bible Verse Review
  from Treasury of Scripure Knowledge

if: Job 13:27, Job 19:6, Job 33:18, Job 33:19, Psalms 18:5, Psalms 107:10, Psalms 116:3, Lamentations 3:9

cords: Proverbs 5:22

Reciprocal: Genesis 42:21 - they said 2 Samuel 22:6 - sorrows 2 Chronicles 33:11 - the Lord Job 13:23 - make me Job 33:23 - to Job 36:13 - bindeth Psalms 107:14 - brake Amos 4:9 - yet Luke 15:18 - I have

Cross-References

Genesis 32:3
Then Jacob sent messengers on ahead to his brother Esau in the land of Seir in Edom. He instructed them: "Tell my master Esau this, ‘A message from your servant Jacob: I've been staying with Laban and couldn't get away until now. I've acquired cattle and donkeys and sheep; also men and women servants. I'm telling you all this, my master, hoping for your approval.'"

Genesis 36:1
This is the family tree of Esau, who is also called Edom.

Genesis 36:2
Esau married women of Canaan: Adah, daughter of Elon the Hittite; Oholibamah, daughter of Anah and the granddaughter of Zibeon the Hivite; and Basemath, daughter of Ishmael and sister of Nebaioth.

Genesis 36:19
These are the sons of Esau, that is, Edom, and these are their chieftains.

Genesis 36:20
This is the family tree of Seir the Horite, who were native to that land: Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan. These are the chieftains of the Horites, the sons of Seir in the land of Edom.

Joshua 24:4
The Covenant at Shechem Joshua called together all the tribes of Israel at Shechem. He called in the elders, chiefs, judges, and officers. They presented themselves before G od. Then Joshua addressed all the people: "This is what God , the God of Israel, says: A long time ago your ancestors, Terah and his sons Abraham and Nahor, lived to the east of the River Euphrates. They worshiped other gods. I took your ancestor Abraham from the far side of The River. I led him all over the land of Canaan and multiplied his descendants. I gave him Isaac. Then I gave Isaac Jacob and Esau. I let Esau have the mountains of Seir as home, but Jacob and his sons ended up in Egypt. I sent Moses and Aaron. I hit Egypt hard with plagues and then led you out of there. I brought your ancestors out of Egypt. You came to the sea, the Egyptians in hot pursuit with chariots and cavalry, to the very edge of the Red Sea! "Then they cried out for help to God . He put a cloud between you and the Egyptians and then let the sea loose on them. It drowned them. "You watched the whole thing with your own eyes, what I did to Egypt. And then you lived in the wilderness for a long time. I brought you to the country of the Amorites, who lived east of the Jordan, and they fought you. But I fought for you and you took their land. I destroyed them for you. Then Balak son of Zippor made his appearance. He was the king of Moab. He got ready to fight Israel by sending for Balaam son of Beor to come and curse you. But I wouldn't listen to Balaam—he ended up blessing you over and over! I saved you from him. "You then crossed the Jordan and came to Jericho. The Jericho leaders ganged up on you as well as the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites, and Jebusites, but I turned them over to you. "I sent the Hornet ahead of you. It drove out the two Amorite kings—did your work for you. You didn't have to do a thing, not so much as raise a finger. "I handed you a land for which you did not work, towns you did not build. And here you are now living in them and eating from vineyards and olive groves you did not plant. "So now: Fear God . Worship him in total commitment. Get rid of the gods your ancestors worshiped on the far side of The River (the Euphrates) and in Egypt. You, worship God . "If you decide that it's a bad thing to worship God , then choose a god you'd rather serve—and do it today. Choose one of the gods your ancestors worshiped from the country beyond The River, or one of the gods of the Amorites, on whose land you're now living. As for me and my family, we'll worship God ." The people answered, "We'd never forsake God ! Never! We'd never leave God to worship other gods. " God is our God! He brought up our ancestors from Egypt and from slave conditions. He did all those great signs while we watched. He has kept his eye on us all along the roads we've traveled and among the nations we've passed through. Just for us he drove out all the nations, Amorites and all, who lived in the land. "Count us in: We too are going to worship God . He's our God." Then Joshua told the people: "You can't do it; you're not able to worship God . He is a holy God. He is a jealous God. He won't put up with your fooling around and sinning. When you leave God and take up the worship of foreign gods, he'll turn right around and come down on you hard. He'll put an end to you—and after all the good he has done for you!" But the people told Joshua: "No! No! We worship God !" And so Joshua addressed the people: "You are witnesses against yourselves that you have chosen God for yourselves—to worship him." And they said, "We are witnesses." Joshua said, "Now get rid of all the foreign gods you have with you. Say an unqualified Yes to God , the God of Israel." The people answered Joshua, "We will worship God . What he says, we'll do." Joshua completed a Covenant for the people that day there at Shechem. He made it official, spelling it out in detail. Joshua wrote out all the directions and regulations into the Book of The Revelation of God. Then he took a large stone and set it up under the oak that was in the holy place of God . Joshua spoke to all the people: "This stone is a witness against us. It has heard every word that God has said to us. It is a standing witness against you lest you cheat on your God." Then Joshua dismissed the people, each to his own place of inheritance. After all this, Joshua son of Nun, the servant of God , died. He was 110 years old. They buried him in the land of his inheritance at Timnath Serah in the mountains of Ephraim, north of Mount Gaash. Israel served God through the lifetime of Joshua and of the elders who outlived him, who had themselves experienced all that God had done for Israel. Joseph's bones, which the People of Israel had brought from Egypt, they buried in Shechem in the plot of ground that Jacob had purchased from the sons of Hamor (who was the father of Shechem). He paid a hundred silver coins for it. It belongs to the inheritance of the family of Joseph. Eleazar son of Aaron died. They buried him at Gibeah, which had been allotted to his son Phinehas in the mountains of Ephraim.

1 Chronicles 4:42
An Appendix to the Family of Judah Sons of Judah: Perez, Hezron, Carmi, Hur, and Shobal. Reaiah, Shobal's son, had Jahath; and Jahath had Ahumai and Lahad. These made up the families of the Zorathites. Sons of Etam: Jezreel, Ishma, and Idbash. Their sister was named Hazzelelponi. Penuel had Gedor and Ezer had Hushah. These were the sons of Hur, firstborn son of Ephrathah, who was the father of Bethlehem. Ashhur the father of Tekoa had two wives, Helah and Naarah. Naarah gave birth to Ahuzzam, Hepher, Temeni, and Haahashtari—Naarah's children. Helah's sons were Zereth, Zohar, Ethnan, and Koz, who had Anub, Hazzobebah, and the families of Aharhel son of Harum. Jabez was a better man than his brothers, a man of honor. His mother had named him Jabez (Oh, the pain!), saying, "A painful birth! I bore him in great pain!" Jabez prayed to the God of Israel: "Bless me, O bless me! Give me land, large tracts of land. And provide your personal protection—don't let evil hurt me." God gave him what he asked. Kelub, Shuhah's brother, had Mehir; Mehir had Eshton; Eshton had Beth Rapha, Paseah, and Tehinnah, who founded Ir Nahash (City of Smiths). These were known as the men of Recah. The sons of Kenaz: Othniel and Seraiah. The sons of Othniel: Hathath and Meonothai. Meonothai had Ophrah; Seraiah had Joab, the founder of Ge Harashim (Colony of Artisans). The sons of Caleb son of Jephunneh: Iru, Elah, and Naam. The son of Elah: Kenaz. The sons of Jehallelel: Ziph, Ziphah, Tiria, and Asarel. The sons of Ezrah: Jether, Mered, Epher, and Jalon. One of Mered's wives, Pharaoh's daughter Bithiah, gave birth to Miriam, Shammai, and Ishbah the father of Eshtemoa. His Judean wife gave birth to Jered father of Gedor, Heber father of Soco, and Jekuthiel father of Zanoah. The sons of Hodiah's wife, Naham's sister: the father of Keilah the Garmite, and Eshtemoa the Maacathite. The sons of Shimon: Amnon, Rinnah, Ben-Hanan, and Tilon. The sons of Ishi: Zoheth and Ben-Zoheth. The sons of Shelah son of Judah: Er the father of Lecah, Laadah the father of Mareshah and the family of linen workers at Beth Ashbea, Jokim, the men of Cozeba, and Joash and Saraph, who ruled in Moab and Jashubi Lehem. (These records are from very old traditions.) They were the potters who lived at Netaim and Gederah, resident potters who worked for the king. The Simeon family tree: Nemuel, Jamin, Jarib, Zerah, and Shaul; Shaul had Shallum, Shallum had Mibsam, and Mibsam had Mishma. The sons of Mishma: Hammuel had Zaccur and Zaccur had Shimei. Shimei had sixteen sons and six daughters, but his brothers were not nearly as prolific and never became a large family like Judah. They lived in Beersheba, Moladah, Hazar Shual, Bilhah, Ezem, Tolad, Bethuel, Hormah, Ziklag, Beth Marcaboth, Hazar Susim, Beth Biri, and Shaaraim. They lived in these towns until David became king. Other settlements in the vicinity were the five towns of Etam, Ain, Rimmon, Token, and Ashan, and all the villages around these towns as far as Baalath. These were their settlements. And they kept good family records. Meshobab; Jamlech; Joshah the son of Amaziah; Joel; Jehu the son of Joshibiah, the son of Seraiah, the son of Asiel; Elioenai; Jaakobah; Jeshohaiah; Asaiah; Adiel; Jesimiel; Benaiah; and Ziza the son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah—all these were the leaders in their families. They prospered and increased in numbers so that they had to go as far as Gedor (Gerar) to the east of the valley looking for pasture for their flocks. And they found it—lush pasture, lots of elbow room, peaceful and quiet. Some Hamites had lived there in former times. But the men in these family trees came when Hezekiah was king of Judah and attacked the Hamites, tearing down their tents and houses. There was nothing left of them, as you can see today. Then they moved in and took over because of the great pastureland. Five hundred of these Simeonites went on and invaded the hill country of Seir, led by Pelatiah, Neariah, Rephaiah, and Uzziel, the sons of Ishi. They killed all the escaped Amalekites who were still around. And they still live there.

2 Chronicles 20:10
"And now it's happened: men from Ammon, Moab, and Mount Seir have shown up. You didn't let Israel touch them when we got here at first—we detoured around them and didn't lay a hand on them. And now they've come to kick us out of the country you gave us. O dear God, won't you take care of them? We're helpless before this vandal horde ready to attack us. We don't know what to do; we're looking to you."

Gill's Notes on the Bible

And if [they be] bound in fetters,.... Not the wicked, as the Targum, but the righteous spoken of in Job 36:7, with which this is closely connected; and this is not to be understood of righteous kings on the throne in particular, or their special favourites, but of the righteous in general; and not in a literal sense, of their bonds and imprisonment for religion and righteousness sake, which is sometimes their lot; but in a figurative sense, of afflictions, as chastenings and corrections for sin, as appears by the next clause; and the design is to obviate an objection, and to show that the eye of God is upon them, and his heart towards them; and they are not the less objects of his love and delight, of his value and esteem, care and protection, though they are afflicted by him, and, as it may seem, used with some severity; seeing he has gracious ends and designs in all this, which are suggested in the following verses;

[and] be holden in cords of affliction; righteous men are not exempt from afflictions; the afflictions of the righteous are many, according to divine appointment, the covenant of grace, the declaration of God, the constant experience of good men, it being the way in which they are all led, and must enter into the kingdom; and the metaphor here used shows that afflictions are sometimes heavy upon them, like fetters and chains, and those made heavy by the hand of God pressing them sore, Lamentations 3:7; no affliction is joyous, but grievous and heavy in itself; it is indeed comparatively light when viewed with the weight of glory; and God can make a heavy affliction light with his presence, and the discoveries of his love; but they are heavy to the flesh, as Job felt his to be, Job 6:2; and, like fetters and cords, they cannot free themselves from them, or loose them, until it is the pleasure of God to take them off; and moreover by these they are sometimes held and restrained from going into more or greater sins, which is one use of them: as they are with afflictions hedged about that they cannot come out, any more than a person bound fast in a prison; so they are hedged up with thorns that they cannot go out after their lovers, Lamentations 3:7 Hosea 2:6. Some render the phrase, "cords of poverty" l; it is oftentimes the case of righteous persons to be poor, and to be sadly hampered with poverty, and out of which, by all that they can do, cannot extricate themselves; and sometimes they fall into it, and are held in it, after they have enjoyed much worldly prosperity, which was the case of Job. Mr. Broughton renders it, cords of anguish; and indeed the word for "cords" is used of the pains of a woman in travail, who has then great anguish and trouble; and anguish on various accounts lays hold on the righteous, and they are holden thereby, and cannot relieve themselves, Psalms 119:143; and yet this is all in mercy, and to answer some good ends and purposes, as follow.

l בתבלי עני "funibus paupertatis", Mercerus, Drusius; "funibus inopiae", Cocceius.

Barnes' Notes on the Bible

And if they be bound in fetters - That is, if the righteous are thrown into prison, and are subjected to oppressions and trials, or if they are chained down, as it were, on a bed of pain, or crushed by heavy calamities, the eye of God is still upon them. Their sufferings should not be regarded either as proof that they are hypocrites, or that God is regardless of them, and is indifferent whether people are good or evil. The true solution of the difficulty was, that God was then accomplishing purposes of discipline, and that happy results would follow if they would receive affliction in a proper manner.

Clarke's Notes on the Bible

Verse Job 36:8. And if they be bound in fetters — These are means which God uses, not of punishment, but of correction.